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Mathematical Miracle of the Quran by Rashad Khalifa – Transcript

Video Intro:

  • Islamic Productions Presents
  • Mathematical Miracle of the Qur’an
  • The word “GOD” occurs in the Quran 2698 times, and 2698 = 19 x 142
  • The numbers of suras and verses where the word “GOD” is found total 121999 or 19 x 6421

Rashad Khalifa:

  • How this Mathematical Miracle of the Quran was discovered?
  • When I came to this country – the United States, in nineteen sixty-eight (1968) – I read the English translations of the Quran. And I did not like any of them. I read them all; Yusuf ‘Ali, Muhammad ‘Ali, Pickthall, Arberry, N. J. Dawood, and so on – all of them. Even as far back as George Sale’s translation.
  • Some of them actually distorted the basic doctrines of the Quran, and that was serious enough to encourage me to translate the Quran myself; for my own children. I did it for local consumption.
  • However, since I am a scientist and not a professional religionist, I decided not move from one verse to the next  unless I knew exactly what every word and every verse meant. I made a pledge to God that I will not move from one verse to the next unless I know exactly what it meant.
  • So I started the translation, and I finished the first (1) sura; al-fateha, in seven days. Then I moved on to the next verse; the first verse of sura number two (2:1); al-baqara. And I found that it consisted of only three letters; (الم), A L M.
  • Of course I knew this all along since I was a young child, but now I am trying to translate it, I wanted to know exactly what the significance of A L M, is. I looked up all the tafseers; interpretations, and all the books written about these letters. And everybody; all the scholars said: “we do not know what these letters mean”.
  • So I started my own research, and after many attempts, and many failures, I decided to put the whole Quran into the computer. I did not know what to look for. So I had a computer count every letter in every sura. And the objective was to look for any mathematical connections, or any mathematical pattern between – that involves these letters.
  • There are twenty-nine (29) suras in the Quran prefixed with these initials, different sets of initials. Fourteen sets of initials to be exact: ALEF LAM MEEM, NOON, SAAD, QAAF, TA SEEN MEEM, YA SIN, TA HA, and so on. Fourteen of them.
  • And sure enough after four (4) years of research, a mathematical pattern emerged with a common denominator; binding all these initials without a single exception. And the common
    denominator was nineteen (19).
  • As it turned out, and as you will see in this program, every element of the Quran; the number of verses, the numbers assigned to the suras, the numbers of words, the letters – every letter of the Quran is mathematically composed beyond human capability. And the common
    denominator that binds all these mathematical; physical facts, is the number nineteen (19).
  • So let us get down to business and look at the Quran itself. And I would like to remind you that all the items you are going to see are factual observations, they are all physical facts, in the Quran.

The Miracle of the Basmalah; the Opening Statement

  • So here is a big Quran we can see together. And the first item of this miracle is that the first verse in the Quran: “Bism Allah Arrahman Arraheem”, consists of nineteen (19) Arabic letters. (Rashad counts while visually pointing at each letter in the first verse of the Quran).
  • Nineteen letters.
I alternated between red and black for each letter. And I also added a blue dot above each letter. This should make possible to understand even if you have never seen Arabic before.

The Miracle of 114 Chapters

  • And the whole Quran has hundred and fourteen suras (114 chapters). As we see here, the last sura is number one hundred and fourteen (114).
  • And one hundred and fourteen is a multiple of nineteen; nineteen times six (19 x 6).
  • And it consists of six verses, by the way.
  • So nineteen times six (19 x 6) gives us the total number of suras in the Quran, hundred and fourteen (114).

The Miracle of the First Revelation

  • Now, if we count from this sura towards the other suras. (Rashad counts backwards from the last chapter to the chapters before it, and so on).
  1. This is one. (Chapter 114)
  2. Two. (Chapter 113)
  3. Three. (Chapter 112)
  4. Four. (Chapter 111)
  5. Five. (Chapter 110)
  6. Six. (Chapter 109)
  7. Seven. (Chapter 108)
  8. Eight. (Chapter 107)
  9. Nine. (Chapter 106)
  10. Ten. (Chapter 105)
  11. Eleven. (Chapter 104)
  12. Twelve. (Chapter 103)
  13. Thirteen. (Chapter 102)
  14. Fourteen. (Chapter 101)
  15. Fifteen. (Chapter 100)
  16. Sixteen. (Chapter 99)
  17. Seventeen. (Chapter 98)
  18. Eighteen. (Chapter 97)
  19. And nineteen. (Chapter 96)
  • We find that number nineteen (19:th count) – sura number ninety-six (96), and it says: “iqra bi ism rabbika al lazee khalaq”, the first revelation. (“Read, in the name of your Lord, who created” – 96:1).
  • So the first sura revealed is positioned in the Quran atop the last nineteen (19) suras in the Quran. You also noticed that this sura consists of nineteen (19) verses.

The First Revelation was Exactly 19 Words

  • The first revelation was nineteen words exactly, here they are: (Rashad counts while visually pointing at each word that were part of the first revelation).
  • This was the first revelation through the prophet Muhammad, and it consisted of nineteen (19) words.

The First Revelation is Exactly 76 Letters

  • If you count the letters in these nineteen words, you find that the total is seventy-six (76), nineteen times four (19 x 4).

The First Chapter Revealed (Chapter 96) has Exactly 19 Verses

  • And if you count the letters in the whole sura, the first sura revealed, you find that the total is two hundred and eighty-five (285) letters, or nineteen times fifteen (19 x 15). (The updated count is 304 letters, 19 x 16).

The Miracle of the Last Revelation

  • The last sura revealed was sura number hundred and ten (110). And it consists also of nineteen (19) words, here they are: (Rashad counts while visually pointing at each word that are part of the last revelation).
  • So the last revelation and the first revelation consisted of nineteen (19) words (each).

The Miracle of the Basmalah and Its Details

  • Now if we go back to the very beginning, the first verse in the Quran. As you heard before, the first verse of the Quran; “Bism Allah Arrahman Arraheem”, consists of nineteen (19) letters.
  • Every word – there are four (4) words here – and every word is mentioned in the Quran a number of times which is consistently a multiple of nineteen (19).

The First Word “ism”

  • The word “ism”, which means “name”, is mentioned in the Quran nineteen (19) times exactly.

The Peculiar Spelling of the Word “bism”

  • If you wish to use the word “bism”, it is mentioned three (3) times, but if you add the numbers assigned to the verses and suras where the three (3) times of “bism” occur, the total is hundred and fourteen (114); nineteen times six (19 x 6). (Bism means “in the name…”).

The Second Word “allah”

  • The second word, “allah”, is mentioned in the whole book; two thousand six hundred ninety-eight times (2698), or nineteen times hundred and forty-two (19 x 142). (Allah means God).

The Third Word “al-rahman”

  • The third word “al-rahman”, is mentioned in the whole Quran; fifty-seven times (57), or nineteen times three (19 x 3).

The Fourth Word “al-raheem”

  • The last word, “al-raheem”, is mentioned in the whole book; hundred and fourteen times (114), or nineteen times six (19 x 6).
  • As you see, “Bism Allah Arrahman Arraheem”, the first verse in the Quran is very important. And you will see it at the beginning of every sura in the Quran. Every sura has “Bism Allah Arrahman Arraheem” in the beginning, except one (1).
  • However, only the first verse of the first sura is numbered – has number one (1:1). When you go to the other suras, you find that this opening statement has no number. This is why we take only the first (1:1) opening statement to represent all the basmalahs in the Quran, all the opening statements in the Quran.
  • If you go to sura nine (9) you will notice that this sura does not have a basmallah (opening statement). It says here: “This sura does not have bismillah” (points at the subtitle of chapter 9).

(Not all versions of the Quran have sub-titles, it is not part of the Quran, however, some printers choose to include them while other printers choose not to).

The Miracle of the Missing Basmalah

  • Now, since the Quran has hundred and fourteen suras (114), and this one does not have an opening statement. This will mean that we have only hundred and thirteen (113) basmalahs in the Quran, and this number is not divisible by nineteen (19 x 5,947368421052632).
  • But we find that this missing bismallah is made up in sura number twenty-seven (27).
  • So if you go to sura number twenty-seven (27). You will see that we have two (2) bismillahs. This is sura number twenty-seven (27). And there is one “Bism Allah Arrahman Arraheem” at the beginning, like every other sura except sura nine (9). And there is an extra one in the middle of the sura, right here, in verse thirty (30) you see another “Bism Allah Arrahman Arraheem”.
  • So this sura contains two (2) of them, two of the opening statement; or basmallahs. One in the beginning and one in verse thirty (30). And this restores the number – of this important opening statement – to hundred and fourteen (114), or nineteen times six (19 x 6).

From Chapter 9 to Chapter 27 is Exactly 19 Chapters

  • Also, if you count the suras from the missing bismallah of sura nine (9). There is the missing bismillah of sura nine (points at the subtitle of sura nine). And then we count the suras from here to the place where we find the extra bismillah:
  1. This is one. (Chapter 9)
  2. Two suras. (Chapter 10)
  3. Three suras. (Chapter 11)
  4. Four. (Chapter 12)
  5. Five. (Chapter 13)
  6. Six. (Chapter 14)
  7. We are counting from the missing bismillah to the extra bismillah. This should be seven. (Chapter 15)
  8. Eight. (Chapter 16)
  9. Nine. (Chapter 17)
  10. Ten. (Chapter 18)
  11. Eleven. (Chapter 19)
  12. Twelve. (Chapter 20)
  13. Thirteen. (Chapter 21)
  14. Fourteen. (Chapter 22)
  15. Fifteen. (Chapter 23)
  16. Sixteen. (Chapter 24)
  17. And seventeen, we did not get to sura twenty-seven (27) yet, this is twenty-five (25). Which is the seventeenth (17th) sura from the missing bismillah. (Chapter 25)
  18. Here is eighteen. (Chapter 26)
  19. And you will find that the sura that has two (2) bismillahs, sura number twenty-seven (27), is sura number nineteen (19:th sura count). (Chapter 27)
  • From the missing bismillah to the extra bismillah – from sura nine (9) to sura twenty-seven (27), we find exactly nineteen (19) suras; inclusive.
  • This is the sura that has two (2) bismillahs, and it is sura number nineteen (19th sura) after the missing bismillah of sura nine (9).
  • From the missing bismillah in sura nine (9), to the extra bismillah in sura twenty-seven (27), there are nineteen (19) suras.
  • So when you count the suras from missing “Bism Allah Arrahman Arraheem” of sura nine (9). To the extra bismallah in sura twenty-seven (27), you find nineteen (19) suras.

These 19 Chapters Add up to 342; Which is Divisible by 19

  • Now, watch this; if you add the numbers of the suras; the numbers assigned to the suras, from nine (9) to twenty-seven (27), from the missing bismillah to the extra bismillah, that is: Nine, plus ten, plus eleven, plus twelve, plus thirteen … all the way to plus twenty-six, plus twenty-seven. The total is three hundred and forty-two (342), which is a multiple of nineteen (19), it is nineteen times eighteen (19 x 18).

((9+10+11+12+13+14+15+16+17+18+19+20+21+22+23+24+25+26+27) = 342)

There Are Exactly 342 Words Between the Two Basmalahs in Chapter 27

  • And this is half the story. You add the numbers of suras from the missing bismillah to the extra bismillah, nine plus ten, plus… all the way to twenty-seven, the total: three hundred forty-two (342) is exactly the number of words between the two bismillahs of sura twenty-seven (27), the number of words, as you see here.
  • This total; three hundred forty-two (342) is exactly the number of words between this bismillah in sura twenty-seven (27:0), and the second bismillah of sura twenty-seven (27:30). You count these words, all these words, and you will find that the total up to this word here before the second bismillah, up to this word the total is three hundred and forty two (342). Which equals the total of the numbers of suras from the missing bismillah to this extra bismillah.

The Miracle of the Total Count of Verses

  • The number of verses; ayat, in the Quran, from the beginning, from the first aya, or verse. To the very end, to the last aya, is six thousand three hundred and forty-six (6346), which is a multiple of nineteen (19), the total number of ayat, verses in the Quran; six thousand three hundred and forty six, or nineteen times three hundred thirty-four (19 x 334).

[6234 numbered verses & 112 un-numbered verses (Basmalahs) 6234+112 = 6346] Note that 6+3+4+6=19

Appendix 1 (from: Quran The Final Testament, by Rashad Khalifa, PhD.)

The Miracles Within the Initialed Section

  • As I mentioned before, there are twenty nine (29) suras in Quran that are initialed with these Quranic initials.
  • And the first initial in the Quran is in sura number two, the first verse; ALEF, LAM, MEEM (2:1).
  • The last initial, is the initial NOON, in sura number sixty-eight, which is right here (68:1).
  • This here is the first initial (Rashad points at 2:1).
  • And this is the last initial (Rashad points at 68:1).

This Initialed Section Has 5263 Verses; Which Is Divisible by 19

  • The number of ayat; or verses, in this section here; from the first initial to the last initial, is five thousand two hundred and sixty-three (5263) ayat; or verses, nineteen times two hundred and seventy-seven (19 x 277).
  • You just start at ALEF, LAM, MEEM, the first Quranic initials. And you count all the verses in here, up to this verse in sura sixty-eight (68:1), and you will find that the total is five thousand two hundred and sixty-three (5263), or nineteen times two hundred and seventy-seven (19 x 277).

Within This Initialed Section, the Word “Allah”, Occurs 2641 Times; Which Is Divisible by 19

  • Also, if you count the word “allah” in this section, between the first initial and the last initial, you will find that the total of the word “allah” here; is two thousand six hundred and forty-one (2641), which is a multiple of nineteen (19), nineteen times one hundred thirty-nine (19 x 139).

Outside This Initialed Section, the Word “Allah”, Occurs 57 Times, Which Is Divisible by 19

  • And of course if you count the word “allah” outside of this section, that will be here, and before ALEM, LAM, MEEM. The word “allah” is found fifty-seven times (57), nineteen times three (19 x 3).

The Initialed Section Has 38 Un-Initialed Chapters; This Is Divisible by 19

  • In the section from the first initial; ALEF, LAM, MEEM, to the last initial; NOON, there are exactly thirty-eight (38) suras without initials.
  • The un-initialed suras here are thirty-eight (38), which is a multiple of nineteen (19), nineteen times two (19 x 2). So this is another physical fact.

The Chapter and Verse Numbers Where The Word “Allah” Occurs Outside of This Initialed Section; Add up to 2432; Which Is Divisible by 19 (Table 18)

  • Now, I mentioned that outside of this section (before chapter 2 and after chapter 68), there are fifty-seven (57) word “allah”, that are outside the initialed section of the Quran. This part (points at chapter 1), and this part (points at chapter 69), to the end – there are fifty-seven (57) words “allah”.
  • If you add the numbers of the suras – the numbers assigned to the suras, like this number here (points at chapter 69), and the numbers assigned to the verses. The total is two thousand four hundred thirty-two (2432), or nineteen times one hundred twenty-eight (19 x 128).
  • Now I am talking about the numbers assigned to the suras and verses, where you find the word “allah” outside of the initialed section (before 2 and after 68. Or chapter 1 + chapter 69 to 114).
  • You add these numbers assigned to the suras and the verses wherever you find the word “allah”, and the total is multiple of nineteen (19). Well, this proves that the numbers assigned to the suras and the numbers assigned to the verses are from God, not from humans.

(This proves that the location of every chapter and every verse were all planned by God, that they are not random).

The Miracle of The Word “al-quran”

  • The word “al-quran”, is mentioned in the Quran; fifty-seven times (57), that is nineteen times three (19 x 3). Is that not profound?

If You Take the Chapter and Verse Numbers Where “Al-Quran” Is Mentioned, and Add Them Up, You Get 2660; Which Is Divisible by 19

  • And if you add the numbers of the suras, and the numbers of verses where there word “al-quran” is found – the total is two thousand six hundred and sixty (2660), which is nineteen times hundred and forty (19 x 140). I am talking about the number – for example this word here “al-quran”, is in sura seventeen (17), and the verse number is forty-five (45), as you see here.
  • You take these numbers, the fifty-seven (57) times where the word “al-quran” is found in the Quran, and you add the numbers of the verses and the numbers of the suras, all together; the total is two thousand six hundred and sixty (2660), or nineteen times one hundred and forty (19 x 140).

Different Grammatical Forms of “Al-Quran” Will Add up to 3363; Which Is Divisible by 19

  • There are other grammatical forms of this word “al-quran”, like “quranan”, “al-quranaho” – and if you add all the suras and all the verses, the numbers of the verses and the numbers of the suras where these forms – different forms of the word “al-quran” is found – the grand total is three thousand three hundred and sixty-three (3363), or nineteen times one hundred and seventy-seven (19 x 177). Of course the word “quran” is very special, and this is why it is so intricately composed within the Quran.

The Miracle of the First Commandment

  • The first pillar of Islam, mainly that God is one – is mentioned in the Quran exactly nineteen (19) times. That “allah wahd”; God is one – is mentioned in the Quran exactly nineteen (19) times.

Worshiping GOD Alone Is Emphasized as 19×19

  • Now, there is also the word “wahdahu”; worship God alone. This commandment to worship God alone – “wahdahu” – is mentioned in the Quran five times. And if you add the numbers of the verses and the numbers of suras, where the word “wahdahu”; worship God alone occurs, the total is three hundred and sixty-one (361), or nineteen times nineteen (19 x 19).
  • So this emphasizes the importance of worshiping God alone, the word “wahid”; referring to God as one, is mentioned in the Quran nineteen times, and the word “wahdahu”, is mentioned five times, but when you add the verses and suras – numbers – where this word “wahdahu” is found, the total is three sixty-one (361), nineteen times nineteen (19 x 19).
  • For example, this word “wahdahu”, happens in verse twelve of sura number forty (40:12). So you take this number; forty, and the number of the verse; twelve (40+12…), and you do this every time you see the word “wahdahu” in the Quran, and the total is three hundred and sixty-one (361), nineteen times nineteen (19 x 19).

The Miracle of the Religious Duties

  • The other four pillars of Islam; the salat (Contact Prayers), the zakat (Obligatory Charity), the hajj (Pilgrimage to Mecca), al-siyaam (Fasting during Ramadan) – are mentioned in the Quran hundred and fourteen (114) times, or nineteen times six (19 x 6).

The Chapters and Verses Where the Contact Prayers Are Mentioned Add up to 4674; 19×246

  • When you take the word “salat” for example, which happens in the Quran sixty-seven times (67). And you take the numbers of verses, and the numbers of the suras, where every time you see this word “salat”, and you add them up, the total is a multiple of nineteen (19), it is four thousand six hundred seventy-four (4674), or nineteen times two hundred and forty-six (19 x 246). The word “salat”, throughout the Quran, you add the numbers of the verses and the numbers of suras where the word “salat” occurs, and the total is four thousand six hundred seventy-four (4674), or nineteen times two hundred and forty-six (19 x 246).

The Chapters and Verses Where Zakat and Hajj Are Mentioned Add up to 2888; 19x19x8

  • If you go to the word “zakat”, you find that “zakat” and “hajj” – you add the numbers of the verses and the numbers of the suras where the words “salat” and “hajj” are found – and the total is two thousand eight hundred and eighty-eight (2888), or nineteen times nineteen times eight (19 x 19 x 8 (or 19 x 152)). This is “zakat” and “hajj” together. You add the numbers of the verses and the numbers of the suras, throughout the Quran where you see “zakat” and “hajj”.

The Chapters and Verses Where Fasting Is Mentioned Add up to 1387; 19×73

  • When you look at the word “siyaam” in the Quran, the whole Quran, the fasting of Ramadan, you will see that it occurs six (6) times. And if you add the numbers of the verses to the numbers of the suras, every time you see this word “siyaam” in all its forms, the total is one thousand three hundred eighty-seven (1387), or nineteen times seventy-three (19 x 73).
  • So the basic pillars of Islam, the numbers assigned to the suras and verses where these words are found, all these numbers are multiplies of nineteen (19).

The Miracles of the Quranic Initials

  • The sura entitled “QAAF”, is also initialed with the letter “qaaf”, and when you count this letter “qaaf”, every time you see it you count it, in the Quran; in this sura. You will find that the total of the letter “qaaf” in this sura is fifty-seven (57), or nineteen times three (19 x 3).

Only Two Chapters Have the Initial QAAF, They Both Have 57 QAAFs, 19×3

  • Also, the only other sura initialed with “qaaf, which is sura number forty-two (42). There is the letter “qaaf”; as an initial (Rashad points at 42:1 with a pen). Contains the exact same number of “qaafs” as the other sura. So you count this “qaaf” and then you go and find this “qaaf”, and count it and so on. This is a physical fact – the total occurrence of the letter “qaaf” in this “qaaf” initialed sura is also fifty seven (57), nineteen times three (19 x 3).
  • Now, when you go back to sura “QAAF”, here, you notice that “qaaf” simply stands for Quran. “Q” stands for Quran; “qaaf” here stands for Quran. And if you add the fifty-seven (57) “qaafs”, “Q”, of this sura number fifty (50). Plus the fifty-seven (57) “qaafs”, or “Q”, in sura number forty-two (42); also fifty-seven (57). Fifty-seven plus fifty-seven is hundred and fourteen (57 + 57 = 114). Which is exactly the same number as the suras of the Quran. Fifty-seven plus fifty-seven equal one hundred and fourteen (57 + 57 = 114), the number of suras in Quran.

Chapter 50 Is Initialed with QAAF and Has 45 Verses, These Two Numbers Add up to 95; 19×5

  • You noticed that the sura “QAAF”, is number fifty (50), and it consists of forty-five (45) verses. If you add the number of the sura, which is fifty (50), to the number of verses in the sura, which is forty-five (45), the total is ninety-five (95), or nineteen times five (19 x 5).

Chapter 42 Is Also Initialed with QAAF and Has 53 Verses, These Two Numbers Add up to 95; 19×5

  • Well this is half the story. If you go to the only other sura initialed with “qaaf”, which is sura number forty-two (42). You see that the number of verses is fifty-three (53). And if you add the number of the sura to the number of the verses, you get exactly the same total as sura “QAAF”; which is ninety-five (95). Forty-two plus fifty-three is ninety five (42 + 53 = 95), or nineteen times five (19 x 5).
  • And with sura “QAAF”, fifty (50), the number of the sura, plus the number of verses; forty-five (45), fifty plus forty-five is ninety-five (50 + 45 = 95), or nineteen times five (19 x 5).
  • In this sura, the Quran is described as majeed, “qaaf; wa al quran al majeed” (Q., and the glorious Quran – 50:1).

The Quran Is Described as Glorious, This Word Has the Numerical Value of 57; 19×3

  • And this word “majeed” has its numerical value is fifty-seven (57), which is the number of the letter “qaaf” in this sura.
  • Majeed (مَجيدِ):
  • The M is forty (40),
  • The jeem is three (3),
  • The yaa is ten (10),
  • And the daal is four (4).
  • And you add these numbers, forty plus three plus ten plus four, the total is fifty-seven (40 + 3 + 10 + 4 = 57), nineteen times three (19 x 3).
  • When the Quran was revealed there were no numbers, these letters were used as numbers. So you can look at the “meem” as the letter “meem”; or M – and also as the numeral forty. The same with the other letters. So this is a universal established system, where the alphabet letters are used as numbers. (This system was used before the invention of Arabic Numerals).

Chapter 68 Is Initialed with the Letter NOON, This Letter Occurs 133 Times; 19×7

  • When you go to sura sixty-eight (68), which is initialed with the letter “noon”; “N”. If you count the letter “N”, where ever you see it in this sura. You will find that the total is one hundred and thirty-three (133), nineteen times seven (19 x 7).

Three Chapters Are Initialed with the Letter SAAD, Adding up All Their Occurrences Totals 152; 19×8

  • In the Quran, there are three (3) suras initialed with the letter “saad”. The first one is sura number seven (7). It is initialed with the letter “alef”, “laam”, “meem”, “saad”. (المص)
  • The second sura that is initialed with this letter, is sura number nineteen (19), sura Maryam. Which has five initials, “qaaf”, “haa”, “yaa”, “ayn”, “saad”. So this is the second sura where we see the letter “saad” as an initial. (كهيعص)
  • The third sura initialed with this letter is sura number thirty-eight (38). Which is also entitled “SAAD”. The name of the the sura is “SAAD”, and the initial is “saad”. (ص)
  • So these are three suras initialed with the letter “saad”, and when you count the letter “saad” in the three suras (7, 19 , 38), the total comes to hundred and fifty-two (152), or nineteen times eight (19 x 8).

Chapter 36 Is Initialed with YAA & SEEN, These Letters Total 285; 19×15

  • There is one sura in the Quran initialed with the letters “yaa”, “seen” – two letters, “yaa” and “seen”,  it is sura thirty-six (36). Here the first verse is the two letters “yaa” and “seen”. And if you count these two letters “yaa” and “seen”, in the whole sura, the total is two hundred and eighty-five (285), or nineteen times fifteen (19 x 15).
  • So you see that consistently the suras contain a number of their initials that is consistently a multiple of nineteen (19).

Seven Chapters Are Initialed with HAA & MEEM, Adding up All Their Occurrences Totals 2147; 19×113

  • There are seven suras initialed with the letters “haa” and “meem”. Seven (7) consequent suras, beginning at sura number forty (40). So here is number forty (40), initialed with the letters “haa”, “meem”. The whole verse consists of just two (2) letters “haa”, “meem”. Seven (7) consequent suras. This is the last one, sura number forty-six (46), it is initialed with the letters; “haa”, “meem”. And you count these distinctive unique letters; “haa” and “meem”, in the seven suras (40, 41, 42, 43, 44, 45, 46), and you will find that total is two thousand one hundred and forty-seven (2147), the total of “haa” plus “meem” in the seven suras, this is nineteen times hundred and thirteen (19 x 113).
  • Two thousand one hundred and forty-seven (2147). This means that if only one letter “haa” or one letter “meem” was lost or added – in the last fourteen hundred (1400) years – the whole mathematical system collapses. But as it is, you count them right now in any Quran anywhere in the world, and you find that “haa” and “meem” in the seven (7) “haa”, “meem” initialed suras, totals two thousand one hundred forty-seven (2147), or nineteen times one hundred and thirteen (19 x 113).

Chapter 42 Has Two Sets of Initials, Adding up All Their Occurrences Totals 209; 19×11

  • Sura number forty-two (42) has two sets of initials. As you have just seen, it has the initials “haa”, “meem” in verse one (42:1), and verse two (42:2) of this sura has the initials “ayn”, “seen”, “qaaf”, three letters; “ayn”, “seen”, and “qaaf”. And if you count these three distinct letters in this sura, “ayn” plus “seen” plus “qaaf”, the total is two hundred and nine (209), or nineteen times eleven (19 x 11).

Chapter 19 Has the Most Initials, KAAF, HAA, YAA, AYN & SAAD. Adding up All Their Occurrences Totals 798; 19×42

  • Sura number nineteen (19) has the largest – or the biggest set of initials. It has five (5) letters, this is sura number nineteen (19), and it is initialed with five (5) letters; “kaaf”, “haa”, “yaa”, “ayn”, “saad”. And you add, you count these letters in this sura, the five (5) letters total seven hundred ninety-eight (798), or nineteen times forty-two (19 x 42).

Chapters Are Also Interlocked with Multiple Chapters Through Different Initials, This Intricacy Is Beyond Probability, It Should Be Impossible, yet We Can See This Physically Right in Front of Us

  • Now I wish to remind you that the letter “saad” for example, interacts, or it is interlocking with the other “saad” initialed suras. Sura number seven (7), and sura number thirty-eight (38) – you remember that this letter; “saad” in the three (3) “saad” initialed suras, is one hundred and fifty-two (152), or nineteen times eight (19 x 8). But it also is intricately intertwined with these letters in this sura (chapter 19) to give us a total of seven hundred ninety-eight (798), or nineteen times forty two (19 x 42). So you can see that this mathematical system is far beyond human capability.

(This Mathematical Miracle of the Quran is truly the ultimate evidence for the existence of God. It is so perfectly obvious that any scientist who rejects it should no longer be considered a scientist. Because the whole purpose of being a scientist is to follow the evidence no matter where it takes you).

Six Chapters Are Initialed with ALEF, LAAM & MEEM, and Each Chapter Has a Count of These Letters That Is Divisible by 19

  • There are six (6) suras in the Quran initialed with these letters; “alef”, “laam”, “meem”; “A”, “L”, “M”. These are suras number two, three, twenty-nine, thirty, thirty-one, and thirty-two. (2, 3, 29, 30, 31, 32)
  • This (Rashad points at a chapter in the Quran he is holding) happens to be sura thirty-two (32). And every single one of the six (6) suras contains a total of these letters which is multiple of nineteen (19), every one.
  • For example, sura number two (2) contains nine thousand eight hundred and ninety-nine (9899) of these letters, and that is a multiple of nineteen (19), nineteen times five twenty-one (19 x 551).
  • Sura number three (3) also contains a multiple of nineteen, of these letters; “alef”, “laam”, “meem” – and so on. Every one of the six (6) suras contains a total of “alef” plus “laam” plus “meem” which is a multiple of nineteen.

(Chapter 2, chapter 3, chapter 29, chapter 30, chapter 31, chapter 32)

Five Chapters Are Initialed with ALEF, LAAM & RAA, and Each Chapter Has a Count of These Letters That Is Divisible by 19

  • There are five suras in the Quran initialed with these three letters; “alef”, “laam”, “raa”; “A”, “L”, “R”. And every single one of the five suras (10, 11, 12, 14, 15) contains a total of “alef” plus “laam” plus “raa”, which is a multiple of nineteen (19), every one.

(Chapter 10, chapter 11, chapter 12, chapter 14, chapter 15)

Chapter 7 Is Initialed with ALEF, LAAM, MEEM & SAAD. Adding up All Their Occurrences Totals 5320; 19×280

  • Sura number seven (7) is initialed with the four letters; “alef”, “laam”, “meem” , “saad”, as you see here (Rashad points at 7:1). And when you count these letters, “alef” plus “laam” plus “meem” plus “saad”, in this sura, the total comes to five thousand three hundred and twenty (5320), which is nineteen times two hundred and eighty (19 x 280).
  • And again, I wish to remind you that this letter “saad” interlocks between this sura, and the other “saad” initialed suras; sura number nineteen (19) and sura number thirty-eight (38).
  • And every time within the sura and also within its sister suras, where the letter “saad is found, the totals are consistently a multiple of nineteen (19).

(Remember that if a single letter was lost or added, in the last 1400 years, then this system would collapse. This proves that the Quran is divinely preserved).

Chapter 13 Is Initialed with ALEF, LAAM, MEEM & RAA. Adding up All Their Occurrences Totals 1482; 19×78

  • Sura number thirteen (13), is initialed with letters “alef”, “laam”, “meem”, “raa”. Four (4) initials; “alef”, “laam”, “meem”, “raa”. When you count these letters, “alef” plus “laam” plus “meem” plus “raa”, in this sura, you find that the total is one thousand four hundred and eighty-two (1482), nineteen times seventy-eight (19 x 78).

Five Chapters Are Initialed with HAA, Adding up All Their Occurrences Totals 1767; 19×93

  • There are five suras (19, 20, 26, 27, 28) in the Quran initialed with the letters “haa”, as we see in sura nineteen (19) here. There is the letter “haa”, one of the five (5) initials of sura nineteen (19).
  • And then in sura “TAA”, “HAA” (20), there it is. “taa”, “haa.
  • And the initials “taa”, “seen”, “meem” in sura number twenty-six (26), right here, “taa”, “seen”, “meem.
  • And in sura twenty-seven (27), it is the initial “taa”, “seen”, right here.
  • And “taa”, “seen”, “meem” in sura number twenty-eight (28), “taa”, “seen”, “meem”.
  • You count these letters, in the five suras (1920262728), and you find that the total is one thousand seven hundred and sixty-seven (1767), or nineteen times ninety-three (19 x 93).

List of All the Initials

Quran Has Hinted at This Mathematical Miracle for ~1400 Years, but Nobody Figured It out Until Modern Times Through the Messenger Rashad Khalifa

Why 19?

  • People keep asking: “Why nineteen?”
  • Why did God choose the number nineteen (19) as the common denominator throughout the Quran, to prove every element of the Quran; the number of verses, the number of suras, the number of words from a certain root, the number of letters, the initials; as you have seen.

19 Is Mentioned by Name

  • And we find the number nineteen (19) in the Quran in sura seventy-four verse number thirty (74:30), we find the number nineteen (19). And we find it connected with the proof that the Quran is not human made.

GOD Gives Us an Exact Answer in Chapter 74:31

  • Some people say the Quran is human made, “in haazaaa illaa qawlul bashar”, as it says in sura number seventy-four verse twenty-five (74:25). And God says the answer to these people is the number nineteen (19), as we see in verse thirty of sura seventy four (74:30).

19 Is GOD’s Signature, for Example the Human Body Has 209 Bones, This Is 19×11

  • Now, why nineteen? It turns out that nineteen (19) is God’s signature on everything He created. As to the answer to the question: “Why nineteen?”, we discover that nineteen (19) is the basic message of the Quran.

The Word ONE Has the Numerical Value of 19

  • Because nineteen is the numerical value of the Arabic word one (1). So the whole message of the Quran is: God alone; God is one; worship God alone. And nineteen (19) is the numerical value of the word; “wahed”, in Arabic (wahed means one).
  • When the Quran was revealed there were no numbers. The alphabet letters were used as numbers. And the letter “waw” also served as the numeral six, the letter “alef” was one, the letter “haa” was eight, and the letter “daal” was four.
  • wahed; six plus one plus eight plus four, the total is nineteen (6 + 1 + 8 + 4 = 19). And this is why nineteen is the common denominator throughout the Quran, proving every aspect, every element of the Quran.

Summary & Conclusions by Rashad Khalifa

Video Outro:

  • Producer – Rashad Khalifa
  • Photography – Kathleen Clarke
  • All praise is due to God; Lord of all creation
  • Copyright 1987 – Islamic Productions
  • All praise is due to God; Lord of all creation

End of Video

More Information Can Be Found at masjidtucson.org and submission.org


Peace,

I hope this has been useful for you and that this has helped you understand the amazing Mathematical Miracle of the Quran. I tried to format the text to be as clear and helpful as possible without interfering with the transcript of the video. Just a reminder; this transcript is not full verbatim, I have removed repetitive sentences, and I have reconstructed certain sentences that end abruptly where Rashad rephrases himself before finishing the previous sentence, this is common in speech but not text. I have also corrected errors, such as when Rashad says “MEEM has the numerical value of 30”, but it is actually 40.

I decided to write the whole video into a text format for those of us who prefer to read instead of watching hour long videos. It makes it easier to understand what is being said without having to go back and forth whenever the video goes too fast. This is especially true if English isn’t your first language, or if your English skill is low. So I really do hope this has been useful to you.

Another benefit is that I can include links to other material for further research, so that the reader doesn’t have to spend a lot of time searching the Internet and all kinds of websites just to find specific information. Instead it will be available at the click of a button. This is especially true for this video, because there are so many claims being made, so the viewer is encouraged to pause the video and verify the information. I have included links to make this process a bit easier.

None of the images, videos or audio is owned by me unless stated otherwise, such as being signed with my name. All copyrighted materials are being used under fair use for educational purposes.

Please contact me if you find any errors, or if you have ideas for how this presentation can be improved.

Thank you and GOD bless.

Evolution or Creation: The Final Argument by Rashad Khalifa – Transcript

(This transcript is not true verbatim, I have removed repetitive sentences, and I have reconstructed certain sentences that end abruptly where Rashad rephrases himself before finishing the previous sentence, this is common in speech but not text. – Ahmad Wehbe).

Video Intro:

  • Evolution or Creation
  • The Final Argument
  • Your host – Rashad Khalifa, PhD
  • Produced and Photographed by Kathleen Clarke
  • Dr. Khalifa has a PhD in Plant Biochemistry from University of California, Riverside [1964].
  • He has published 5 books and 23 scientific papers in Science, Analytical Biochemistry, and other outstanding journals.
  • Currently (As of recording this video), he is on the roster of science advisors for the United Nations Industrial development Organization.

Rashad Khalifa:

  • Every one of you is aware of the spirited debate, that has been raging for decades, between evolutionists and creationists. This hot debate began in the mid-nineteenth century; about hundred and twenty-five (125) years ago, when Charles Darwin developed his theory of gradual evolution.
  • Basically, what Charles Darwin said was that life began spontaneously from inanimate inorganic matter. This beginning of life was supposedly in water, and a single simple cell first formed. Then this cell split and multiplied, and evolved into new forms of life. With the passage of millions upon millions of years, fish came into existence in this water. And with additional of millions upon millions of years, some of the fish started to walk on land, and started to develop lungs instead of gills. Eventually, again, additional millions and millions of years was required for some of these land creatures to develop wings and the ability to fly. Another branch of these land animals continued to develop and evolve all the way to human beings.
  • Of course, as scientists, we took this theory of Charles Darwin and we scrutinized it, we put it to the test, like any other theory. Darwin used terms like; natural-selection, mutations, survival of the fittest, to explain his theory. Now during the last one hundred (100) years of scientific revolution, we learned quite a few things. Many of the things that you and I learned as youngsters, have been found to be wrong, or at best; trivialized.
  • So we took this theory of evolution and we studied it carefully. We started to look for the evidence, we treated it as any other theory, trying to prove it and turn it into a law. So, in the process of studying the theory and collecting evidence; fossils, skeletal remnants and so on. And the other scientists combined to teach us that parts of the original theory of Darwin were unworkable or scientifically wrong, just down right wrong. And this lead to the modification of Darwin’s theory.
  • As scientists we had to modify the original theory of evolution as written by Charles Darwin, in order to pick the new established facts. Let me give you a couple of examples. Gradual evolution proved to be wrong, our fossil record does not support gradual evolution. You heard about the missing link, every one of you knows about the missing link. And I am here to tell you there is no just a missing link, there are thousands of missing links. And to solve this problem, the scientists came up with a new theory called; punctuated equilibrium. Stephen Gould of Harvard and Niles Eldredge came up with this idea, punctuated equilibrium to solve the problem of the missing links. What they said was that evolution happened in giant leaps not gradually. So this was the first major modification of the original theory of evolution.
  • Another idea for example that we had to abandon was Lamarck’s concept of inherited – let me give you the correct expression here; the transmission of acquired characteristics. This concept of Lamarck had to be abandoned because it proved to be unworkable. And to give you an example from everyday life, Lamarck for example said that the giraffe has a long neck because most animals had to reach for high leaves, and they lived in an area where they needed the long neck. Well this was proven unworkable, and scientifically untenable (cannot be defended), and it was eventually abandoned. So we kept adjusting and modifying the theory of evolution.
  • What I wish to share with you today, is a scientific examination of both evolution and creation. I will present to you physical evidence, irrefutable, incontrovertible evidence that will help you decide exactly what took place – evolution and or creation. The title of this program is evolution or creation, the final argument. And hopefully, by the end of this program, you will see enough evidence to help you make a final decision about evolution and creation. We will find out exactly what components of Darwin’s theory are correct, and which components are wrong. And I must point out at this time, that Darwin was a indeed a genius when he suggested natural selection, survival of the fittest and mutations to explain his theory. Let me give you an example. The navel orange, this beautiful fruit is a new creature, that’s right. Your great-grandfather never saw or tasted a navel orange. And this happened through mutation, all of a sudden this tree came out with this beautiful fruit; seedless and delicious. And of course now it is spread all over the world. We take it for granted. But this is a good example of evolution. However, I must point out that the navel orange evolved from oranges, in other words we will not see an apple evolve from oranges, or a fig. The navel orange is still an orange. And this is an important point.


(Source: Evolution or Creation, The Final Argument 00:07:37).

  • The evolution or creation issue is before the supreme court this year, in 1987, so this program is quite timely, because right now we have a powerful scientific and objective tool. That can tell us exactly which events in the world are probable, and which events are not probable. This powerful objective and scientific tool is mathematics.
  • Mathematics is the most scientific of all sciences. It is a pure science. And through mathematics we can tell if a bridge or a building is going to collapse or not, under any given circumstances. So we can use this powerful tool to examine both evolution and creation. This is exactly what we are going to do together, and hopefully by the end of this program we; you and I, will reach a final decision. So the name; the final argument, is quite appropriate.


(Source: Evolution or Creation, The Final Argument 00:08:59).


(Source: Evolution or Creation, The Final Argument 00:09:16).

  • Let me first simply the mathematical laws, the laws or probability that we will be using today to examine both evolution and creation. Let us say we have five cubes, each cube is labelled with only one number, either one, or two, or three, or four, or five (1,2,3,4,5). If we mix these five (5) cubes in a mixer, and have them fall down in some kind of a device so that they would be lined up in one line, or toss them up in the air and have them fall in such a way so they would be lined up.


(Source: Evolution or Creation, The Final Argument 00:09:53).

  • What are the possible combinations of these five (5) cubes, how many permutations are we going to have? Well, the laws of mathematics are very simple, they tell you that you will get a hundred and twenty (120) combinations, and you obtain this by multiplying one by two by thee by four by five, (1x2x3x4x5), the product is hundred and twenty (120), so you will get hundred and twenty (120) combinations, or permutations. In other words, every combination – if they fall down lined up; one two three four five (1 2 3 4 5), in this particular combination, this combination has a chance out of hundred and twenty (120) chances. Let me show you on the board.


(Source: Evolution or Creation, The Final Argument 00:10:47).

  • Here we are with the five cubes, each one labelled with only one number. You toss them up in the air and have them fall down so they appear lined up in this particular combination. What are the possible combinations, how many? Here we see the formula, the number of possible combinations or permutations is 1x2x3x4x5, or hundred and twenty (120) combinations.


(Source: Evolution or Creation, The Final Argument 00:11:10).

  • The probability for any specific combination is obtained by dividing one (1) over hundred a twenty (120), because each combination has a chance out of hundred and twenty (120) chances. And one over a hundred and twenty (120) equal; zero point zero zero eight six (0.0086).


(Source: Evolution or Creation, The Final Argument 00:11:23).

  • This probability diminishes fast as we increase the number of cubes. For example, if we increase the number of cubes by one, so you have six cubes instead of five (5), the number of possible combinations jumps from hundred and twenty (120) to seven hundred and twenty (720). One times two times three times four times five times six (1x2x3x4x5x6). And the probability for any specific combination goes down from one out of hundred and twenty (120) to one out of seven hundred and twenty (720), or 0.0014. So you can see how fast it diminishes. Okay, when will the probability diminish all the way to zero? well mathematicians who are exceedingly precise conservative, and careful scientist – decided that if you have eighty-four (84) cubes, then the probability is zero; forgetting any specific combinations. What does that mean? let me get to the board and show you this. I have the number here for eighty-four (84) cubes. The probability – look at this, is zero point zero zero zero zero zero zero zero all the way, fifty zeros and then two one eight (0.00000000000000000000000000000000000000000000000000208).


(Source: Evolution or Creation, The Final Argument 00:12:44).

  • So, you can see here that the probability for all practical purposes is zero (0). And this by the way is extending the benefit of the doubt. What does this mean in practical terms. This means you can take these 84 cubes, toss them up in the air and have them fall in such a way that they line up, and if you want a specific combination of one two three four five six seven eight all the way up to eighty-four, if you want this specific combination, you can toss up these cubes and have them fall down lined up forever, and you will never see this combination, this is what probability zero means, you can appreciate that. Now many of you are familiar with the lottery, we know what our chances are of winning the lottery, and here in the lottery we are talking about five or six numbers. So you can really appreciate the improbability of having any four cubes lines up in a specific combination.


(Source: Evolution or Creation, The Final Argument 00:14:06).

  • To make a long story short, the genetic material of the human being, the gene that decides what kind of creature we have. This genetic material contains – listen to this 30 billion nucleotides arranged in specific sequences and specific quantities. Now what are the probabilities of arranging these billions of nucleotides in specific sequence of course you know the answer from the mathematical laws, the probability is zero many times over. We are talking here about not eighty-four (84) numbers, or eighty-four hundred (8400) numbers, or eighty-four thousand (84000) numbers, or eighty-four million (84000000) numbers We are talking about thirty billion (30000000000) nucleotides.


(Source: Evolution or Creation, The Final Argument 00:14:03).

  • You know, as scientists, we have been talking about similarities between the human being and the ape, as far as genetic material is concerned. And you know something, if you have ninety percent (90%) similarity, we are still talking about three hundred million (300000000) nucleotides that must be arranged in a specific sequence, as specific quantities to change the ape into a human being. Even if we have ninety-nine percent (99%) similarity, we are still talking about thirty million (30000000) nucleotides that must be haphazardly arranged in specific sequence in order to change the ape to a human being. And you know that the portability for this is zero, we have now these mathematical laws that can tell us exactly which event is probable, and which event is not probable. And we know that the probability, that thirty million nucleotides, in the case of 99 percent similarity between the human and the ape, we know this probability is zero, we are not talking about 84 numbers, we are talking about thirty billion nucleotides. Another thing, at the other end of the evolutional spectrum, we are talking about the so called simple cell. Remember when I stated Charles Darwin’s theory, Darwin said that; first a simple single cell was formed, well, the cell that Darwin is talking about is not simple at all. It’s a very complex chemical factory, it is in fact the most complex chemical factory we know of. It has hundreds of actions, and the actions go on in the cell. And it has the DNA material that are very complex, and just to quote something, that will make you smile at least. About 50 years ago, Wells (H. G. Wells), Huxley (Julian Huxley) and Wells (G. P. Wells), wrote in their text; The Science of Life – and I’m quoting now; “nothing can be seen inside the nucleus of the cell except the clear fluids”, end of quote.


(Source: The Science of Life, page 30).

  • Now, these both scientists knew nothing about DNA. In the last fifty years, there was so much advanced in science that we realize now how many actions and reactions are going on within the nucleus. We know about the DNA; the helical structure (the shape of DNA is not always helical). And we know the arrangement and the specificity of sequences of nucleotides. And we know now that haphazard creation of a simple cell – as Darwin called it – is not possible, the probability is zero.


(Source: Evolution or Creation, The Final Argument 00:17:07).

  • According to Darwin, the evolution of organs parlement (nullify / obsolete) the evolution of the organisms. For example the eye, this very complex organ, started out, according to Darwin, as a light sensitive spot on the surface. After millions upon millions of years, this light sensitive spot became a depression. additional millions upon millions of years passed and the depression became a pit. And then million of years caused a lens to develop in that depression. Well according to this scenario, creatures existed for millions upon millions of years in total blindness, await the evolution of the 20/20 vision, the evolution of the eye. And this – of course to you and to me this logically does not make sense. And now we see by mathematical law that the probability is zero that this happened haphazardly. Do you know how many things are in the eye? the lens, the cornea, the retina, the – there is – I can give you a list, two pages of components of the eye, each one of them cannot be haphazardly ??born?? (speech unclear, please contact me if you know what is being said, thanks). We have now these laws of mathematics telling us that the probability is zero.


(Source: Evolution or Creation, The Final Argument 00:19:38).


(Source: Evolution or Creation, The Final Argument 00:19:54).


(Source: Evolution or Creation, The Final Argument 00:20:18).

  • Let me give you some examples. The dragonfly has thirty thousand (30000) lenses in each eye, thirty thousand of them. Now for millions of years the dragonfly existed with thirty thousand lenses in each eye. What kind of intelligence told the dragonfly to stop evolved at thirty thousand (lenses), imagine the little area of the small eye of the dragonfly divided into thirty thousand cones, and each cone is fitted with a perfectly shaped lens. Imagine that. Now why did the dragonfly stop at thirty thousand (30000), why not a couple hundred (100) more or a couple thousand (1000) more. Who told the dragonfly that this is enough evolution for your eye?







(Source: Evolution or Creation, The Final Argument 00:20:36).

  • How about the housefly? four thousand (4000) lenses in each eye, the housefly has four thousand (4000) lenses in each eye. Now what kind of intelligence told the housefly to stop evolving the eye at four thousand (4000) lenses. For millions of years, the fly had four thousand (4000) lenses in each eye. Now who told it to stop evolving. Why not go on towards five thousand (5000) lenses. The honeybee has six thousand three hundred (6300) lenses in each eye, and again we face the same question. And if you pursue that question it will prove the existence of a super-intelligent being that told these organisms to stop evolving their eye at a certain number of lenses. So this is the irony of it.


(Source: Evolution or Creation, The Final Argument 00:22:16).

  • So while evolution is proven to be correct by scientific research, the initiation life – or the origin of species is proven to be not probable; the probability is zero. And therefore it had to be created by a super-intelligent creator. And we will discuss this matter and see the mathematical evidence supporting it, before the end of this program.
  • Let us look at some established facts that you and I have witnessed in the last few years. The first fact is, that despite our tremendous scientific advances, these great achievements, not a single scientist, not a single researcher, not a single laboratory has succeed in initiating life from inorganic, inanimate matter. They utterly failed in duplicating Charles Darwin’s basic concept; that life evolved from inanimate inorganic matter.
  • What the scientists succeeded in doing was to synthesize amino acids and proteins from oxygen, hydrogen, nitrogen and so on. This is the extent of our success in the lab. We could not produce life. Now, of course it is natural that we can make amino acids or proteins from oxygen, hydrogen, nitrogen and so on – after all, these are the ingredients that make up amino acids and proteins. It is no big deal that you create the circumstances for the ingredients to link up together and make up these chemicals. But these are dead chemicals – dead molecules with amino acids and proteins. And some people would say; “these are the building blocks of life”, well that is right, these are the building blocks, but this is the extent of it, just that, building blocks. Now if you take a bunch of building blocks and put them in the corner and leave them there for thousands of years – will they assemble themselves into a building? with a deliberate design? of course not. So as scientists we succeeded in creating the building blocks, but we could not create the building. This is a very important fact.


(Source: Evolution or Creation, The Final Argument 00:25:08).

  • The debate between evolutionists and creationists, was so hot and so emotional. That some of my fellow scientists gave up their scientific objectivity, and I find myself forced to criticize fellow scientists for behaving like unscientific creationists. Let me give you a good example; has to be with the booklet published by the National Academy of Sciences back in 1983. In that booklet they published a picture one of the favorite pictures, the skulls of a number of hominids. And they concluded from that picture, that the skull of the more advanced hominid evolved from the more primitive skull. That the advanced skull evolved from the primitive skull. Well this is a perfectly valid and scientific conclusion, there is no problem with that. But the problem is that the academy ignored an equally valid conclusion that these skulls, the animals that possessed these – or the creatures that possessed these skulls, simply existed independently – independent of each other without any relationship what so ever. Now scientific objectivity dictates that you present both views, that the skulls evolved from each other, and – or the skulls existed independently of each other.


(Source: Evolution or Creation, The Final Argument 00:26:24).

  • This kind of abandoning scientific objectivity resulted from the high emotionalism and fanaticism on both sides of the evolution creation issue. But scientists should never abandon their objectivity, we would be in deep trouble if we abandon our objectivity. We cannot say evolution is a fact and it is up to the rest of the world to prove otherwise, this is putting the cart before the horse. When we say that this evolution business is a theory, the burden of proof is on us to provide the evidence that evolution is a fact. It is our duty to establish evolution as the truth, not the other way around.


(Source: Evolution or Creation, The Final Argument 00:28:06).


(Source: Evolution or Creation, The Final Argument 00:28:19).


(Source: Evolution or Creation, The Final Argument 00:28:43).


(Source: Evolution or Creation, The Final Argument 00:29:12).

  • To summarize; we all appreciate the power of mathematics as a pure science, the most scientific of all sciences. And we are all familiar with the simple formula of Einstein’s; E=mc^2, and we are familiar with the tremendous consequences of such a simple formula. Mathematics is an objective and powerful tool, that can tell is exactly what events in the world are probable, and what events are not probable.
  • We have been talking about DNA; the genes; thirty billion (30000000000) nucleotides in the human gene that interact with other life processes. We are not talking about a toy, you know when you go to the toy store and buy a bunny rabbit for example, it has ears and realistic eyes – but these eyes don’t see, and this toy rabbit  doesn’t have any sense, or DNA, or nucleotides that are arranged, or any life actions and reactions. We are assuming here that we are just talking about the simple arrangement of nucleotides in specific sequences and specific quantities, we are talking about just psychical arrangement. The probability is – this infinitesimally small probability is multiplied by other infinitesimally small probabilities when we interact the nucleotides, the DNA, with the other life processes in the cell and throughout the organism.
  • Now we can use the same powerful tool to prove the alternative – namely; creation. Now how in the world can anybody prove creation. Nobody could imagine anything that can prove creation. But you know something, about a hundred years ago we could not envision TV, or the telephone, or communication satellites, but here we are. If you can see your great grandfather today and describe the television to him, he would disagree with you, he would think you went crazy. So similarly we could not imagine anything that could prove or disprove creation. But how about a coded message from outer space. Did you ever think about that? a coded message from outer space, telling you; “I am the creator, and this is how I did it”. A message that will give you all the details. Many of you are familiar with Carl Sagan’s latest novel called “Contact”. In Contact he presented a fictitious story about a coded message from outer space, from some intelligent life out there, and the message was decoded by computers and so on. And you know something, this is not fictitious at all, I am here to tell you that we actually received a coded message, mathematically coded message, from the super-intelligent Creator, telling us exactly what happened; how the universe, the six million species of living organisms in this universe, and the Earth came to be. (there is only life on our planet).


(Source: Evolution or Creation, The Final Argument 00:32:55).


(Source: Evolution or Creation, The Final Argument 00:33:06).


(Source: Evolution or Creation, The Final Argument 00:33:18).

  • Now that we possess this irrefutable mathematical proof, that came from outer space from the super-intelligent creator. We can look back and at least smile at statements even from some of the leading creationists. Let me quote for you one of those leading creationists, Duane Gish, he said: “it is impossible to conceive an experiment that could disprove the possibility of creation, creation thus does not fulfill the criteria of a scientific theory”, end of quotation.
  • So even the creationists gave up, thinking that there could never be anything to prove or disprove creation. But here we are just like any other discovery, we find this mathematically coded message from the super intelligent creator. The first hint of the mathematical code was reported about nine hundred (900) years ago by a Jewish rabbi; Rabbi Judah the Pious. And by the way I’m talking here about unaltered; original; untranslated scripture, this is very important, very crucial. Because there has been many distortions, and changes, alternations, losses, additions to the scriptures. And we have to be extremely careful to know that we are dealing with original, unaltered, untranslated scriptures, literally the very same words that the creator brought down or sent to us.
  • So what Rabbi Judah found – let me quote for you, it is easier this way: “the people” – now this is – this quotation is from a book called Studies in Jewish Mysticism, it was edited by Joseph Dan and Frank Talmage, and this is what they said: “the people, Jews, in France, made it a custom to add in the morning prayer, the words; “Ashrei temimei derekh”; blessed are those who walk the righteous way. And our Rabbi the Pious of blessed memory wrote that they were completely and utterly wrong, it is all gross falsehood because there are only nineteen (19) times” – now pay attention to these numbers – “there are only nineteen (19) times that the holy name is mentioned in that portion of the morning prayer. And similarly you find the word Elohim nineteen times in the pericope of Ve-‘elleh shemot… similarly you find that Israel is called “sons” nineteen times. And there are many other examples. All these sets of nineteen are intricately intertwined, and they contain many secrets and esoteric meanings…”
  • So this was the first hint of a mathematical composition in the message that came to us from the creator, some kind of a code. Now, you realize now that it is important to find original scripture, unchanged. And just like the evolutionists looking for fossils and skeletal remains – scientists have been looking the world over for original scriptures. You have heard about the Dead Sea Scrolls, and all the finds in the pots, in the Middle-East, in many places. All these are attempts, some of them are failures, and some of them are successes.
  • So I set out to find an original scripture. And there is – here is the result: in this whole world there is only one scripture that was never altered; not a single letter was changed in this scripture, and that scripture is the Quran. So what I did was I got the Quran, an original copy, with the original Arabic, and I put it in the computer, and I decoded an intricately mathematical code that is clearly beyond human capability. So now we have physical proof, using the ultimate in scientific evidence; mathematics. Telling us everything that happened. That there is a super-intelligent creator, and in that message we see how we came into being, why we are here, where we are going, and many many other answers to lots of our most urgent questions.


(Source: Evolution or Creation, The Final Argument 00:38:19).


(Source: Evolution or Creation, The Final Argument 00:38:26).

  • Before I put the Quran in the computer, I noticed for a unique phenomena that you will never find in any other literary work. I noticed for example that chapter two of the Quran has in the first verse – there are only three letters in the first verse, that is it: “A, L, M”, that is verse one of chapter two. And these letters remained mysterious for fourteen hundred (1400) years, scholars and scientists of all kind has been looking at this initials A, L, M and the other initials in Quran, trying to figure out what they mean, and they could not do it – the computer did it, recently.
  • And to give you and idea, if you count the letters A, L, and M, in chapter two of Quran, you will find that the total is nine thousand eight hundred ninety-nine (9899), this number 9899 is a multiple of nineteen (9899 / 19 = 521).
  • Remember the work of Judah – Rabbi Judah the Pious? the number nineteen (19) turns out to be the common denominator in the older scripture and in the newer scripture. Nineteen (19) is the common denominator in the Bible; the original, unaltered Bible. And also in the latest edition of the scripture; the Quran. And this is very important.
  • Now there are twenty-nine (29) chapters in Quran, covering half the Quran, the Quran has hundred fourteen (114) chapters, some of them are longer, and some are shorter. But the twenty-nine (29) initialed chapters constitute half the Quran. And this mathematical system goes from the very simple to the very complex. So it is suitable for people of all levels of education.
  • For example; chapter fifty (50) is entitled; “Q”, that’s it – just one letter; “Q”. And it is initialed with the letter Q (the first verse). The computer said that this chapter contains fifty-seven (57) Qs. When you count them – you can count them if you know the Arabic letters – and you find that the total is fifty-seven (57) – nineteen times three (19×3).
  • There is one other chapter in Quran that is initialed (the first verse) with the letter Q, and that is chapter forty-two (42), which happens to be more than twice as long as chapter fifty (50) entitled Q. And if you count the letter Q in chapter forty-two (42), you will find exactly the same number; fifty-seven (57). So the only two (2) Q initialed chapters have the same number of Qs, fifty-seven (57) and fifty-seven (57).
  • Chapter sixty-eight (68) is initialed with the letter N, as in Nancy; N – and you count the letters N in this chapter, and you come up with hundred thirty-three (133) – nineteen times seven (19×7). And this goes on and on. And it gets more and more complex, until you realize this is not human fabrication, that this is way beyond human ability.
  • For example we have seven (7) chapters that we see initialed with the letters “H, M” – seven of them, about one-tenth – they constitute one-tenth of the whole book. And when you count the letters H; “haah”, and M; “meem” – in these seven chapters, you come up with the total two thousand hundred forty-seven (2147), and this is a multiple of nineteen(19×113); the common denominator throughout the scriptures, the coded message from the creator to us. Two thousand hundred forty seven, now if only one letter “H” or one letter “M”, was lost or added in the last fourteen hundred (1400) years, you would end with two thousand hundred forty-eight (2148), and this is not a multiple of nineteen, the whole system collapses (19×113,0526315789474). Or two thousand hundred forty-six (2146), because mathematics is a pure science, it is the most sensitive scale and if you remove one number; you don’t have a multiple of nineteen (19×112,9473684210526).


(Source: Evolution or Creation, The Final Argument 00:42:54).


(Source: Evolution or Creation, The Final Argument 00:43:03).

 

  • By the time the computer was done with the mathematical analyses of Quran. A vast mathematical code emerged and you could see that every letter, every word in Quran is precisely calculated beyond human ability and you will be absolutely convinced that this is a message from our super-intelligent creator, telling us exactly what happened. Let me give you another good example, because some people might think that only the initialed chapters are mathematically composed, this simple example is that the opening statement in Quran consists of four words. And the number of letters in this statement is nineteen (19). It is an important statement, it says; “in the name of God, the Gracious; the Merciful.


(Source: Evolution or Creation, The Final Argument 00:44:25).

  • And it is considered the most important statement in Quran. It consists of nineteen letters and every word is found in the whole book in multiples of nineteen. For example the first word; “ism”, or “name”, is mentioned exactly nineteen times throughout the whole book.
  • The second word is God; “allah”, and it is found two thousand six hundred ninety-eight times (2698), this is nineteen times hundred forty-two (19×142).
  • The third word “the gracious” in Arabic: arrahamn, is mention in the whole book fifty-seven times – nineteen times three (19×3).
  • The last word “arraheem”, or the merciful, is mentioned hunted and fourteen times 114, or nineteen times sex (19×6).
  • Now right there you can appreciate that this cannot happen in a human fabricated book, in a human made book. Because we can go to the library – if you go to a library and examine one million human-made books, how many books will you find where the opening statement consist of X numbers of letters, and every word in the opening statement repeated in the whole book in multiples of X, how many? Again, the law of probability say zero, you will not find a book where all the words of the opening statement comply with this criteria. So there you have it, a very simple – this very simple phenomena by the way, was published in the Scientific American in the September 1981 issue, and the comment on it was; “this is an ingenious study of the Quran” – I was really flattered.


(Source: Evolution or Creation, The Final Argument 00:46:10).

  • What does this have to do with the evolution / creation issue? well we have here a vitally important document, from the super-intelligent creator, telling us in words and letters that are mathematically composed beyond human intelligence. Telling us exactly what happened. And in this document, we see that life began in water, just like Darwin said. So this portion of Darwin theory is confirmed.
  • We also see evolution and changes in creation, in Quran chapter thirty-five; verse one (35:1), and in chapter sixteen; verse eight (16:8), we see that evolution is a continuing process. So according to this vitally important document, evolution is a divinely guided process. Evolution is a creation of the super-intelligent creator, and it is something that is happening now on continuous basis. We learn that every one of us was individually created, and the evolution that is taking place is individually controlled and guided by the super-intelligent creator.
  • One of the most exciting things about this document, is that the dichotomy; the great rift between science and religion is eliminated. We now see this document from the super-intelligent creator telling us that evolution is the creator’s work, and that it is going on continuously, and therefore there is no need for this dichotomy between science and religion.
  • So what we see here is mathematical; irrefutable evidence, that creation and evolution both are correct, and they compliment each other. Of course we have to examine the existing theory of evolution and creation, and correct them in the view of the new statements that came to us from the super-intelligent creator.
  • While on the subject on confirming or rejecting existing scriptures. I must point out that this mathematically composed document from the super-intelligent creator; the Quran, set the record straight as far as many existing creationist ideas are concerned. For example, we learn that the earth is billions of years old, not five thousand (5000) or ten thousand (10000) years old.
  • And we learn that the Earth is egg shaped, as I mentioned before – not flat.
  • And we learn that Noah’s Ark for example, did not look like what we see in the pictures of Bible stories and so on. Noah’s Ark was simply a raft; made of logs tied together with primitive ropes. And Noah did not carry all the animals of the Earth on his ark either; or this raft, he carried his domesticated animals to save himself, his family, and his animals from the flood. And the flood did not cover the whole world as we hear as youngsters. The flood was a local flood, all this is proven by mathematically composed statements from the creator Himself.


(Source: Evolution or Creation, The Final Argument 00:50:26).

  • It is very important to realize that the prevalent creationism has nothing to do with the original untranslated Bible. That’s right. The prevalent creationism is a product of medieval storytellers, and ignorant interpretations and mistranslation of the original Bible. For example; the Bible says clearly that one (1) of our days is the same as one thousands (1000) years of your Lord’s – or the day is equal to fifty thousand (50000) years if you look at the Quran in chapter seventy; verse four (70:4). So we are told clearly that one of our day is not equal to any other day. When you go to the Moon, the day equals fourteen (14) Earthly days. If you go to Mercury, for example, the day over there is eighty-eight (88) of our days. So the minute you leave this tiny planet Earth, the day is no longer 24 hours.
  • So the truth is the Bible does not say that the Earth is six thousand (6000) or ten thousand (10000) years old.
  • The Bible does not say that Noah’s flood covered the whole world. And the original Bible does not say that Noah carried all these animals on the ark, and the ark did not look like an aircraft carrier either.
  • These misrepresentations of the Bible actually give Christianity and religion in general a bad name. Most people who are pushing prevalent false creationism are doing a terrible disservice to Christianity and to the Bible, because these misrepresentations are not the truth.
  • Scientific findings – and now mathematics – support the truth in the Bible (the original unaltered Bible). And we must remember that the creationism that is prevalent today is false, the true creationism agrees one hundred percent (100%) with science.


(Source: Evolution or Creation, The Final Argument 00:52:53).

  • It is the prevelance of these ideas that are completely rejected by scientists, and scientific findings and established facts. These ideas called Darwin’s disillusionment with religion. Let me quote for you what Darwin said, as a result of these prevalent creationist ideas.
  • I’m quoting now: “I gradually came to disbelieve in Christianity as a divine revelation… Thus disbelief crept over me at a very slow rate, but was at last complete“.
  • And we cannot blame Darwin for seeing that the Earth is billions of years old, as established by science, while creationist idea say that the Earth is six thousand (6000) years old. You cannot blame the man for not believing that Noah carried all animals; the lions, the giraffes, the polar bears, an the giant worms of Australia on his Ark. And you cannot blame Darwin for not believing that the flood of Noah covered the whole world. So all these things are now set straight. We learn from this document, that the Quran complements the older scriptures, and confirms the majority of the truth in those scriptures, and consummates the whole message from the creator to us.
  • To conclude; we now posses physical incontrovertible evidence that every one of the ~six million (~6000000) species of living organisms came into being through a creation process, then evolution took place, and is going on continuously as a divinely guided and controlled process.
  • Thank you very much.

Video Ends


New Video Begins (intro):

  • Coming up: Excerpts from a radio debate.


(Source: Evolution or Creation, The Final Argument 00:55:39).

Bob (Radio Host):

  • We have invited into our studio; professor Jeff Clark, he is with Arizona State university as an anthropologist, and he maintains that creationism is not a science and therefore does not belong in scientific classes.
  • On the other hand we have Dr. Rashad Khalifa, he is a biochemist, and of course he takes the opposite stand.
  • And we are going through it with our phones open for your opinions about it. It is a hot issue, it is going to be one that is going to be viewed with a great deal of interest by the people in the United States, in the various states. And we are going to find out how this thing is going to evolve.

Rashad Khalifa:

  • Well Bob, I have to make a correction here, in that I will approach the matter from a scientific point of view. I agree with the most of the things that Jeff just mentioned, in that science is our only means to ascertain what the truth is. And we have a very powerful tool – objective and scientific tool – to ascertain what events in the world are probable and what events are not probable, and this powerful tool is mathematics. Mathematics is the most powerful – the most scientific of all the sciences, and it represents the ultimate in scientific proof. I realized that nobody can ever imagine a proof that will prove either evolution or creation, but there is something new and very exciting, and I am here to present it to you.
  • So in essence we are talking about a mathematically coded message from outer space. If you have read Carl Sagan’s “Contact”; he is talking about a novel; a fictitious message from outer space. Now this is not fiction anymore, and I come here with…

Bob (Radio Host):

  • You’re gonna have to put that in your pipe and smoke it.

Jeff Clark:

  • Yes, I dare say (laughs). But in so far the particular aspect of the old testament that is of issue here is that the book of Genesis; it is an origin myth, like any other origin myth, it is not a greater nor lesser than, it is not…

Rashad Khalifa:

  • Well you keep going back, if you are going back to the book of Genesis, it exists…

Jeff Clark:

  • The reason I say that is I believe that that underlies scientific creationism by Henry Morris. Now it is obvious Dr. Rashad Khalifa does not agree with Dr. Morris but still… (Jeff is trying to dismiss Dr. Rashad Khalifa’s argument by associating it with the work of Henry Morris).

Rashad Khalifa:

  • That is right, and he is not here right now, I am debating with you.

Jeff Clark:

  • Ah, that is quite true. But who has written a text on scientific creationism? Henry Morris. And who is the founder of the Institution of Creation Research? Henry Morris. (Jeff is still trying to dismiss Dr. Rashad Khalifa’s argument by associating it with the work of Henry Morris).

Rashad Khalifa:

  • How long ago was that?

Jeff Clark:

  • Well, it goes back about twenty (20) years, as far as my…

Rashad Khalifa:

  • Well we are talking about now. But as soon as this program is over I will show you irrefutable mathematical evidence, that we have a document from out space; from the creator, telling us exactly how things happened…

Bob (Radio Host):

  • How are you going to prove that in the supreme court for heaven’s sake.

Rashad Khalifa:

  • Absolutely, I will prove it in any court.

Bob (Radio Host):

  • Alright, we have to take some calls, this is getting interesting; messages from outer space.

Rashad Khalifa:

  • Absolutely.

Bob (Radio Host):

  • That absolutely prove creationism is a fact?

Rashad Khalifa:

  • Absolutely, yes sir.

Bob (Radio Host):

  • Alright, is it possible that there is some sort of a gigantic protoplasm somewhere around cosmos, with all the ingredients and all of this energy – that can in fact create things. I’m not talking about an old man in a robe with a beard, and pearly gates and things like that. I’m talking about – is there a possibility with our limit knowledge to envision some sort of humongous thing that thinks, that can create things.

Jeff Clark:

  • Well you can envision anything that you want, and they have obviously not in the strict rigorous sense but most…

Rashad Khalifa:

  • You are not saying this about God, but….

Jeff Clark:

  • Gods are – gods are the servants of the societies and the cultures that create them, they have no existence apart from the societies that created them.

Rashad Khalifa:

  • Even if it is proven to you?

Jeff Clark:

  • Well I would like to see somebody prove it to me.

Rashad Khalifa:

  • I’m glad you would like to see it because I can show it to you, there is no escape now, that there is a super-intelligence out there, either proving the theory of evolution; ironically – or the theory of creation.

Video Outro:

  • For a transcript or video tape, call 1-800-992-5524
  • In Arizona, call 791-3989
  • Or write: Renaissance Institute 739 E 6th Street, Tuscon, Arizona 85719
  • Copyright 1987 Renaissance Institute

End of Video


Peace,

I hope this has been useful for you and that you have learned the details about the debate between Evolution and Creationism. I decided to write the whole video into a text format for those of us who prefer to read instead of watching hour long videos. It makes it easier to understand what is being said without having to go back and forth whenever the video goes too fast. This is especially true if English isn’t your first language, or if your English skill is low. So I really do hope this has been useful to you.

Another benefit is that I can include links to other material for further research, so that the reader doesn’t have to spend a lot of time searching the Internet and all kinds of websites just to find specific information. Instead it will be available at the click of a button.

None of the images, videos or audio is owned by me unless stated otherwise, such as being signed with my name. All copyrighted materials are being used under fair use for educational purposes.

Please contact me if you find any errors, or if you have ideas for how this presentation can be improved.

Thank you and GOD bless.

Essentials of Submission (Islam) by Rashad Khalifa – Transcript

Announcer:

  • Important Clarification about this video titled “Essentials of Submission (Islam)”, by Rashad Khalifa, Ph.D.
  • In this video, Dr. Rashad Khalifa mentions that the Obligatory Charity (Zakat), is given once a year, calculated on the net worth of your possessions.
  • However, Dr. Rashad Khalifa later confirmed and preached that the correct method of Zakat as per Quran (6:141), is to give it on the day you receive income (the Day of Harvest), calculated on your net income.

(The text in this transcript has been edited to match this change. And references to the Dawn Contact Prayer in the video have also been corrected within this transcript. Other edits include the removal of repetitive words, such as: “”la”, means “no”, “la”, means “no””. – Ahmad Wehbe).

Video Intro:

  • What is Islam?
  • Essentials of Islam
  • Your host – Rashad Khalifa
  • Photographer – Kathleen Clarke

Rashad Khalifa:

  • Bism Allah Arrahman Arraheem – in the name of God, most Gracious, most Merciful.
  • Islam actually began with the first man, the first human being; Adam. He was the first messenger of God, he brought to his children and grandchildren the message of worshiping God alone, and this is Islam, submitting to God – worshiping God alone.
  • A series of messenger after Adam brought the same message; worship God alone. The first commandment in the Bible, the message of Moses, the message of Jesus, the messages of all the prophets of Israel:David, Solomon, and so on, is one and the same – the first commandment; worship God alone, with all your heart, and your body, all your soul. Worship God alone, the Quran states very clearly that the religion as far as God is concerned, is Islam (submission) – there is only one religion as far as God is concerned.
  • If you want to me be more specific, the original prophet of Islam is Abraham, because he brought all the religious practices in Islam. And we see this throughout the Quran, for example; sura twenty-one (21); verse seventy-three (73), tells us that Abraham was the original source – of course God is the original source for everything, but Abraham delivered to us the Salat prayer; the Contact Prayers, and the Zakat charity, this is in verse seventy-three (73); sura twenty-one (21). And we see this also with the fasting, the Hajj pilgrimage.
  • All the practices of Islam came to us through the prophet Abraham, the prophet Muhammad contributed the message, the scripture of Islam, which is the Quran.


(Source: Essentials of Islam 00:02:51).


(Source: Essentials of Islam 00:03:00).


(Source: Essentials of Islam 00:05:10).

  • God created the universe, and created the human race, and out of his mercy he sent messengers, and books to tell us about Him. All these messengers, and all the books that God sent to us; preached one and the same religion. The first messenger was Adam himself; the father of all humanity.
  • After him came messengers like: Noah, Jesus, Moses, Muhammad. Muhammad was the last prophet, bringing the last scripture; the Quran. And in the Quran we find everything we need: all the duties, obligations, commandments, prohibitions in Islam. Quran is the final scripture, it is the completion of the message. Because the previous scriptures where suited for that stage of human development. The Quran came to complete the picture, and now we have the final – the complete religion; Islam (submission).
  • The Quran is all you need – in fact, because the Quran said that the Quran is complete, perfect and fully detailed, if you go to any other source, you will be disobeying God, and disobeying the messenger of God Muhammad, who brought this Quran out of his mouth – God brought to us the Quran out of Muhammad’s mouth. And you would be disobeying God and disobeying Muhammad if you follow any other sources besides the Quran.
  • And specifically I mean sources like Hadith, Sunnah, and all the other books and things that the traditions and the customs invented. If you go to any source other than the Quran you will be disobeying God, because clearly God says in sura number six (6); verse hundred and fourteen (114) for example, that the Quran is fully detailed, you don’t need anything else. God says in verse nineteen (19); of sura number six (6), that the Quran is what was given to Muhammad to deliver to the world, and it is the only source for religious guidance, and religious education.
  • The Quran tells us exactly what the essentials of Islam are, and they are, very quickly – I am going into details later on – number one; to believe in God alone, you have no other idols, you are devoted to God alone. And this is represented by the shahada, the first so called pillar of Islam – let us go along with that idea – the first pillar of Islam is the shahada, and the shadaha is stated in the Quran in sura number three (3); verse eighty-one (81) – excuse me, it is verse eighteen (18) – sura three (3); verse eighteen (18), it says; “shahadu allahu”; means “God bears witness” – “annahu la elaha ella hu”; that “there is no God except He”. And also the angels, and those who posses knowledge will make this shahada, which is; “la elaha ella Allah” (لَا إِلٰهَ إِلَّا ٱلله), or “ash-hadu alla elaha ella allah”, this is the first pillar in Islam. Sura number three (3); verse number eighteen (18). The shahada, the first pillar of Islam is “la elaha ella Allah” (لَا إِلٰهَ إِلَّا ٱلله). If you want to make it complete, then you say; “ash-hadu alla elaha ella allah”; “I bear witness that there is no god except allah, the one God”.
  • Now don’t add anything else. Some people who imitate old inventions and old traditions will say: “ash-hadu alla elaha ella allah” and then they make another shahada, that Muhammad is a messenger of God – we know Muhammad is messenger of God, but if you inject this in the shahada, this ruins ruin everything, because now you don’t have God alone, you put an idol – Muhammad – next to God. And this is by the way a very strong prohibition in the Quran, that you put any other name beside the name of allah, the name of God. We find this in sura number thirty-nine (39); verse forty-five (45), you must say – you must devote yourself to God alone, you do not idolize Muhammad and put him next to God. This would be going against God and against Muhammad. So the first pillar of Islam is, shahada; “la elaha ella Allah” (لَا إِلٰهَ إِلَّا ٱلله).


(Source: Essentials of Islam 00:09:54).


(Source: Essentials of Islam 00:09:59).


(Source: Essentials of Islam 00:10:09).

  • So the first pillar of Islam is shahada; “la elaha ella Allah” (لَا إِلٰهَ إِلَّا ٱلله).
  • The second  pillar is observing five (5) Contact Prayers every day. This is the food for your soul, this is a favor that God is doing for you. You are not doing it for God. And the five Contact Prayers begin before sunrise, you must get up before sunrise in order to feed your soul, give your soul breakfast. Your body will be lazy and will wont want to get out of bed before sunrise, but for your sake, get out of bed before sunrise and do the Dawn Contact Prayer, whereby you contact your creator and feed your soul.
  • The second Contact Prayer – by the way, the details of the Contact Prayers are given on another video tape that we call Principles of Muslim prayers, so be sure you order that tape and see how the Contact Prayers are performed, the correct way, not the traditional innovations that we see in the Muslim world. The second Contact Prayer is the Noon Contact Prayer, and it begins as soon as the sun declines from the highest spot in the sky, that is the Noon Contact Prayer, consists of four (4) units, the Dawn Contact Prayer is two (2) units, the Noon Contact Prayer is four (4) units.
  • The Afternoon Contact Prayer is done about three (3) to four (4) hours after the Noon Contact Prayer – in the mid-afternoon.
  • And the fourth Contact Prayer is the Sunset Contact Prayer – or al-maghrib, and it is done immediately after sunset.
  • And the final Contact Prayer – the Night Contact Prayer – must be done about two (2) hours after sunset.
  • So these are the five (5) Contact Prayers, and they represent the second pillar of Islam.


(Source: Essentials of Islam 00:12:24).


(Source: Essentials of Islam 00:12:31).


(Source: Essentials of Islam 00:12:41).

  • The third pillar of Islam is fasting, in Arabic; “siyām” (صِيَام). God commands us to fast during one month of the year. And it is the ninth (9th) month of the lunar calendar. Now I am smiling because there is a tremendous test in this system, where the lunar year is shorter than the solar year, and this makes the month of Ramadan move about ten (10) to fifteen (15) days every year, so it comes in the winter sometimes when the days are nice and short and fasting very easy. And moves to the summer where the days are very long, sixteen (16) hours or more sometimes, and the day is hot, and you can’t eat or drink during this long period, and a lot of people will drop out, they will not fast, even though nobody dies by not eating or drinking for twenty-four (24) hours. But some people will drop out, and you can see that the system is designed to show who will fast, and will obey God’s commandment no matter how long the day is. This changing of the day – from short and cold, to long and hot days – will show us who are the dropouts, who will fast only if the day is short, and nice and cold.
  • So this is the third pillar of Islam – fasting during the month of Ramadan (رمضان), the ninth (9th) month of the Islamic calendar.


(Source: Essentials of Islam 00:14:31).


(Source: Essentials of Islam 00:14:39).

  • As you see, the fasting of Ramadan is also designed to tame the wild horse, your body. See – your body wants to eat and drink, and you the real person or the soul dictates on the body saying; “no you are not going to eat or drink until sunset”. Because the fasting consists of not eating, or drinking, or engaging in intercourse – sexual intercourse, from dawn to sunset. Dawn means about two hours before sunrise, to sunset. No eating, no drinking, no sex. And this is control of your wild horse, you are taming the wild horse, your body. And you can see that God is training you, is teaching you to be a person of strong will. And preparing you for the eternal life of the hereafter; the real life. Of course in the real life that comes after this life – God wants the people who are strong, who practice and exercise, and know how to control themselves – I mean their bodies. This also cause your soul to feed, grow, and develop.


(Source: Essentials of Islam 00:16:15).


(Source: Essentials of Islam 00:16:25).

  • The fourth pillar of Islam is charity, in Arabic; “Zakat”. There is a Obligatory Charity, where you sit down and you calculate exactly what you possess – what your possessions are, and you give away a portion, a fixed portion of your net worth. You do this once a year, you pick out a specific day in the year: the last day of Ramadan, the first day of Ramadan, or the first day of January, one day – one fixed day of the year. And you sit down on that day and you calculate how much you are worth, this means you add up the market value of your house, your car, your clothes, anything that you posses. If you sell it all today; how much will it be worth, the fair market value, not the new – the price of the new thing, no, the present market value of everything you possess. And then you give away two and half percent (2.5%) of that. See it is a small percentage, and you do it once a year.

Transcript pauses:

(You do this on the net worth of every source of income. For example, if you receive a royalty check for $100 on Monday, you give 2.5% off of that, which is $2,5. Or if you know you will be getting a paycheck next week, then you can wait. Then you calculate the total net income of this period and give 2.5% off of that. Let’s say you decided to wait until your paycheck comes in, and it is $1000. Take the $100 royalty from Monday and add it to your $1000 paycheck, then you calculate the net of those (before taxes), and you pay 2.5% off of that. So let’s say the $100 and the $1000 are the net values, we add them and get a total net value of $1100. We then take 2.5% off of that, which gives us $27.5. You then pay $27.5 as the Obligatory Charity. – Ahmad Wehbe).

Transcript continues:

  • And it goes to specific people – the Quran lists them in this priority, first (1st) your parents, if your parents are rich – and these are the recipients of your charity – if your parents are rich, the second (2nd) in the list are your relatives, you give this two and a half percent (2.5%) you give it to your relatives, if they are all rich, then you find some orphans, people who do not have support – parental support; a father support or something, and you give this charity to them. After the orphans, you give to the alien; somebody who is travelling and is stranded and doesn’t have the money for the bus fare to go to his home town. So the order of the Quran is: the parents, the relatives, the orphans, the travelling alien, the poor, the beggars and so on. So there is as a specific order for giving these charities.
  • However, there is also a general charity called “sadaqah” (صدقة), and this is a on the spot charity – you are walking in the street and you see a poor person and you want to help, then you help that person, and this is called “sadaqah”, or charity. You are supposed to be charitable the whole year, all the time, you must be charitable, but the Zakat is the Obligatory Charity, where you give it to someone you personally know, you personally know that this fellow is poor and needs help, and you give your two and a half percent (2.5%) to these people that you personally know. You cannot consider the taxes for example as Zakat charity. Because you do not know where the taxes will go, they can go to fix the street or something, or to the army or something.
  • But the idea behind Zakat is that you give it to the people that you personally know are in need. And the Quran as I said, lists the parents first, the relatives, your own relatives – your own, you start with your own people, then you go to other strangers, in that order.


(Source: Essentials of Islam 00:19:52).


(Source: Essentials of Islam 00:19:57).


(Source: Essentials of Islam 00:20:18).

  • The fifth pillar of Islam is Hajj pilgrimage to the holy land in Mecca. And this is only of course for the people who can afford it. When you can afford it, you go to Mecca and you observe Hajj.
  • And this is commemoration of the prophet Abraham – not the man. not the man Abraham, but his exemplary submission to God. He thought, he saw a dream one time and he thought that God was commanding him to sacrifice his only son Ishmael, and he proceeded to carry out this command even though God did not order him to do it – he just thought in a dream that God was ordering him to do it. But he was willing to sacrifice his own son in submission to God, and of course God intervened to save Ishmael and Abraham from this tragedy. And God substituted a sheep to be scarified instead of Ishmael, and this is what you do when you go to Hajj.
  • And Hajj consists of arriving in Mecca dressed only in a untailored clothes, just a sheet or something, and seamless shoes or sandals – seamless clothes and seamless sandals. Women dress in a regular dress that is simple, so you cannot tell the rich from the poor.


(Source: Essentials of Islam 00:22:09).

  • To observe Hajj, you go to Mecca (مكة) dressed in seamless clothes and seamless sandals – this is for the men. The women dress modestly in regular modest dress; all white dress for example, so you cannot tell the rich from the poor.
  • You get to Mecca, and you go around the Ka’bah (ٱلْـكَـعْـبَـة) in Mecca seven (7) times.
  • Then you go between Safā (الصّفا) and Marwah (المروة) – the knolls of Safā and Marwah seven (7) times.
  • Then you go to Arafat – mount Arafat (جبل عرفات), and you stand there the whole day, which is the tenth (10th) day of the twelfth (12th); the last month in the Islamic calendar – the tenth day of the Hijr. You spend that whole day on mount Arafat commemorating God, worshiping and praying.
  • And then you go to Mina – it is a little town near Mecca – you go to Mina for two (2) or three (3) days. Then you go back to the Ka’bah, and go around it seven times, which is called the farewell circumvention around the Ka’bah. And this is it.
  • Now, my advice to you is never to go to Medina (المدينة), because people go to Medina and they ruin their Hajj, they go to the prophet Muhammad’s tomb – mausoleum – and they idolize the prophet, and this ruins everything. It ruins the whole religion not just Hajj.
  • So Hajj must be only in Mecca where you go around the Ka’bah seven (7) times – between Safā and Marwah seven (7) times – you go to Arafat for one (1) day – and to Mina for two (2) or three (3) days, and this is it. These are specific steps that are mentioned in the Quran, And by the way all these duties in Islam came to us through the prophet Abraham. If you look at Abraham – sura number twenty-two (22), the last verse number seventy-eight (78), you will see that Abraham is the source – the father of Islam, and the father of Muslims. And if you look at sura number sixteen (16) verse hundred and twenty-three (123), you see that the prophet Muhammad followed the religion of Abraham. Islam is the religion of Abraham, he is the founder of Islam, and all the duties of Islam came from Ibrahim, not the prophet Muhammad.
  • Muhammad brought the Quran, God brought the Quran through Muhammad. So, this is why some people become confused when you tell them that God says that the Quran is complete, perfect and fully detailed. Because some of the old traditionalists will say: “okay, where is number of raka’at for the noon prayer in the Quran?”, see they forget that the contact prayers, the fasting of Ramadan, the Zakat charity, and the Hajj pilgrimage – all these duties came to us from Abraham, and the Quran says so. If you look at sura twenty-one (21), verse twenty-three (73); it tells you that Abraham started the Salat and the Zakat. And in sura twenty-two (22) – entitled Hajj – you will see that Abraham is the source of Hajj and so on.
  • The Quran says clearly that all duties and obligations came to us through the prophet Abraham. And tells us in sura twenty-two (22), verse seventy-eight (78); that this is the religion of Abraham. The prophet Muhammad simply contributed the Quran. And the Quran is God’s words that came through Muhammad. So watch for this point and don’t let any one trick you into thinking that the Quran is not complete. The most important principle in Islam is; God alone. You must be devoted to God alone, you do not idolize the prophet Muhammad like the Christians did with the prophet Jesus. You devote yourself completely to God alone, and you follow the word of God alone; the Quran alone. No other sources, if you do, you nullify all your work as we see in sura thirty-nine (39), where God says; “if you fall in idol worship, all your works are nullified”, you might do the Salat, the Zakat charity , the Hajj, the fasting and it will be all in vain, unless you are devoted to God alone. And you declare your shahada; “ash-hadu alla elaha ella allah”. This is it. So these are the basic essentials of Islam.


(Source: Essentials of Islam 00:26:45).

  • The prohibitions are also important, there are four (4) meats that you cannot eat, for example – and these are:
  • Number one (1): animals that die of themselves, without human interference.
  • Number two (2): pork, the meat of pigs.
  • Number three (3): running blood – running blood that you can put in a glass and cook or drink.
  • Number four (4): animals dedicated to other than God – that are specifically dedicated to Muhammad, or Jesus, or Ali, or somebody.
  • These are forbidden. So if you to the market – you go to the Safeway market for example (Safeway is an American supermarket chain), and you look at the meat. If you want to know if it is halal; permitted, or haram; prohibited – you ask yourself these four (4) questions:
  • 1: Is this meat pork? – the answer is no,
  • 2: Did these animals die of themselves without human interference? – the answer is no,
  • 3: Is this running blood? – the answer is no,
  • 4: Was this meat dedicated to Jesus, or to anyone else, or Saint Francis? – the answer is no,
  • Therefore this is meat is halal, it is okay, you can eat it. If you make it haram (forbidden) – if you prohibit it then you are following some other religion, you are not a Muslim when you do that. So it is very important to follow specifically what the Quran prohibits, if you prohibit anything else – some people go to funny lengths, like prohibiting soaps, and brushes, and shoes, and things like that – and of course this is a religion that is not Islam; that has nothing to do with Islam.


(Source: Essentials of Islam 00:28:45).


(Source: Essentials of Islam 00:28:55).


(Source: Essentials of Islam 00:30:26).


(Source: Essentials of Islam 00:30:44).

  • Now some people are fascinated by Hajj pilgrimage, and they just want to do it right away. You know – they are fascinated by the exotic country you know; Saudi Arabia, the trip and all that. But my advice to you is to perfect your religion first. Believe me, it is not a very pleasant trip, the million and a half (1.5) or two (2) million people making pilgrimage, and it is an exacting trial – instead of an enjoyment – you’re not going as a tourist. It is a difficult process, and some people may become disillusioned when they go too early, before the faith is strong enough. So be sure to perfect your religion first and then make the Hajj pilgrimage.


(Source: Essentials of Islam 00:31:49).


(Source: Essentials of Islam 00:32:07).

  • Another thing to guard against with regard to Hajj, is that some people go and do the Hajj pilgrimage – like I said before their faith is strong enough, and they come back buffed up and thinking – “you know; I’m perfect now”, “you know; I’m cool”, “and nobody is like me, I did Hajj you know” – and they – it goes to their head, and they become – it brings the reverse result, they become worse Muslims than better Muslims. So you want to do Hajj pilgrimage after you perfect your religion, and this must make you humble, more humble. And I remember proverb that says; “don’t be humble; you are not that great”.


(Source: Essentials of Islam 00:33:14).

  • Observing the Hajj pilgrimage is very easy, all you do is get ready financially, and with your vacations, and everything. Then you travel to Saudi Arabia; Jeddah (جدة). As soon as you land there, they will assign a guide called; “Mutawwif” (مطوف), to you. And the Mutawwif gives assistance – will tell you exactly what to do. But the main thing is that you memorize the statement; “Labbayka Allāhumma Labbyak”, means; “my Lord I respond to Your call” – “Labbayka Lā Shareeka Laka Labbayk”; “I respond to You, there is no partner with You”. And the whole statement will be taught to you by the Mutawwif.
  • The main statement that you need to know throughout Hajj goes like this; “Labbayka Allāhumma Labbyak”, which means; “my Lord I respond to Your call”, “Labbayka Lā Shareeka Laka Labbayk”; “I respond to You, You have no partners, there is no partner with You, I responds to Your call”. And this is what it looks like. Here is the first word: “Labbayka”, which means “I respond to You”, “I respond to Your call”; “Labbayka”.
  • “Allāhumma”, which means “my God”, or “our God”, “Allāhumma”.
  • “Labbayka Allāhumma Labbyak”.
  • “Labbyaka”, “I respond to Your call”.
  • “Lā”, means “no”.
  • “Shareeka”, means “partner” or “idol”.
  • “Lā Shareeka” – “Laka”; with You”.
  • “Labbayk”; I respond to Your call.”
  • Labbayka Allāhumma Labbyak (my Lord I respond to Your call).
  • Labbayka Lā Shareeka Laka Labbayk (I respond to You, there is no partner with You).
  • This is all you need.
  • And you utter this statement – you memorize it and utter it all the time during Hajj, throughout Hajj, anytime you change direction, you climb a hill, down a hill, you meet friends, you say that; “Labbayka Allāhumma Labbyak, Labbayka Lā Shareeka Laka Labbayk”.
  • The details of the Hajj will be given to you by the guide, that will be assigned to you, as soon as you arrive in Saudi Arabia.


(Source: Essentials of Islam 00:35:28).

Video Outro:

  • For all other videos – Islamic Productions – 739 E 6th Street – Tuscon, AZ 85719 – 602-791-3989
  • Copyright 1988 – Islamic Productions
  • Special thanks to Tuscon Community Cable Corporation
  • For all other videos – Islamic Productions – 739 E 6th Street – Tuscon, AZ 85719 – 602-791-3989

End of Video


Peace,

I hope this has been useful for you and that you have learned the basics of the true Islam (Submission). I decided to write the whole video into a text format for those of us who prefer to read instead of watching hour long videos. It makes it easier to understand what is being said without having to go back and forth whenever the video goes too fast. This is especially true if English isn’t your first language, or if your English skill is low. So I really do hope this has been useful to you.

Another benefit is that I can include links to other material for further research, so that the reader doesn’t have to spend a lot of time searching the Internet and all kinds of websites just to find specific information. Instead it will be available at the click of a button.

None of the images, videos or audio is owned by me unless stated otherwise, such as being signed with my name. All copyrighted materials are being used under fair use for educational purposes.

Please contact me if you find any errors, or if you have ideas for how this presentation can be improved.

Thank you and GOD bless.

Principles of Contact Prayers by Rashad Khalifa – Transcript

Announcer:

  • Important Clarification about this video titled “Principles of Contact Prayers” by Rashad Khalifa, Ph.D.
  • In this video, Dr. Rashad Khalifa refers to the Dawn (Fajr) Contact Prayer as “The Morning” or “Subh” Prayer.
  • However, Dr. Khalifa later confirmed and preached that the prayer must be referred to as the “Dawn” or “Fajr” Prayer, because it is called “Fajr” in the Quran (24:58), and is performed at Dawn (before sunrise), not morning (which is the period after sunrise).

(The text in this transcript has been edited to match this change; reference to “the Morning Contact Prayer” in the video has been replaced with “the Dawn Contact Prayer” in this transcript. Other edits include the removal of repetitive words, such as: “”la”, means “no”, “la”, means “no””. – Ahmad Wehbe).

Video Intro:

  • Islamic Productions Presents
  • Principles of Muslim Prayer
  • Your host Rashad Khalifa
  • Director – Kathleen Clarke

Rashad Khalifa:

  • Bism Allah Arrahman Arraheem
  • My dear lucky viewers, al-salaamu ‘alaykum
  • This tape will present to you how to observe the Contact Prayer; the Salat.
  • And you are very lucky because you are trying to learn how to make contact with your creator, which is the greatest of all worships.
  • In this tape I will explain to you the meaning of the word Salat. You already heard me call it contact. The word Salat (‏صلاة) is an Arabic word derived from the root Silah (صلة), which means connection or contact, so when you observe the Salat prayers, you make contact with your creator. It is wrong to translate it as pray. As a Muslim when you tell somebody “I pray five times a day”, that is the wrong expression, because other people can tell you “I pray all day”. The correct expression for the Muslim is “I make contact with my creator five times a day”. This is the meaning of Salat.


(Source: The Contact Prayers 00:04:13).

  • In this program I will present to you where the Salat commandment comes from. The Contact Prayer is mention in the Quran more than seventy times. And I will show you the crucial verses, like where the times of Contact Prayers are mentioned in the Quran. Then I will go on to explain to you the source of the Contact Prayers. When was the first time the contact commandment came to us from God, and how did it come to our generation. I will explain this to you.
  • Then I will move on to explain why does God want us to establish contact with Him. Why did God command us to observe the Contact Prayers five times a day? What is the reason? Does God need the Contact Prayers, or do we need the Contact Prayers?
  • After this I will go on to explain every aspect of the Contact Prayer. I’m going to start with the call for the Contact Prayer; the Azaan (أَذَان). I will go through the details, even the historical development of it. I will show you how the words are written in English, the English transliteration. Then I will go on to the preparation for the Contact Prayers, which is called Wuḍū (وضوء); or ablution. And of course, my sources are always the Quran. There is only one source, and it is this book right here; the Quran. God’s message to you, to me and to the whole world. This is God’s final message to the world. And this is our source, the only source.


(Source: The Contact Prayers 00:06:00).

  • I will show you where the Wuḍū is mentioned in the Quran and what the details are. Then I will demonstrate for you how to do the Wuḍū. And I will move on from there to demonstrate for you and describe in detail how to do the five daily Contact Prayers. The Dawn Contact Prayer, the Noon Contact Prayer, the afternoon; the sunset; and the night Contact Prayer. I will explain also some of the fine details of a; for example what happens if you miss part of the Contact Prayer in a group. You go to the Mosque and you see a group of people praying; you come in late; what to do? And some other fine details. So I hope this will cover everything you need to know about the Contact Prayer. The most important worship in Islam.


(Source: The Contact Prayers 00:07:24).

  • You heard me say that the Contact Prayers must be observed five times every day. Okay, where in the Quran do you find these five times? They are specifically defined in the Quran. For example: in sura number eleven (11); ayah or verse number hundred and fourteen (114), we see three times of Contact Prayers. This is what the verse says: “You shall observe the Contact Prayers at both ends of the day, and at night”. So here you have three prayer. At both ends of the day, this is the Dawn Prayer (See animation below) and the Sunset Prayer (See animation below). The Dawn Prayer is before sunrise and the Sunset Prayer is immediately after sunset. And of course; the Night prayer is the last prayer of the day. So here in this verse we have three prayers, we are commanded to do these three prayers. The Dawn, the Sunset and the Night.
  • Now, the Noon Prayer is mentioned in sura number seventeen (17); verse number seventy-eight (78), where it says: “You shall observe the Contact Prayer when the sun begins to decline from the highest point at noon”. So this is a very specific description of the time of the Contact Prayer at noon. As soon as the sun begins to decline from its highest spot of the day at noon, you observe the Noon Contact Prayer. This is sura seventeen (17); verse seventy-eight (78), it says exactly the time of the Contact Prayer at noon.
  • So now we see, the Dawn Contact Prayer (see animation below), the Noon Contact Prayer, the Sunset Contact Prayer, and the Night Contact Prayer. Well this accounts for four (4) of the prayers, where is the fifth (5) one? We find the fifth (5) prayer mentioned in sura number two (2); ayah or verse number two-hundred and thirty-eight (238), two-three-eight (238), where it says: “You shall observe all the Contact Prayers, especially the middle prayer”. The middle contact prayer has to be the Afternoon Contact Prayer, because we have the Dawn Contact Prayer (see animation below), the Noon Contact Prayer, the Sunset Contact Prayer, and the Night Contact Prayer. There is two prayers here and two prayers here, so the middle contact prayer will be the Afternoon Contact Prayer. So there you have it, all five (5) Contact Prayers mentioned in the Quran.
  • By the way, the Dawn Contact Prayer and the Night Contact Prayer are mentioned by name in verse fifty-eight (58) of sura twenty-four (24). Sura twenty-four (24), the verse is fifty-eight (58). It talks about Salat al-fajr (صلاة الفجر‎); this is the Dawn Contact Prayer, and Salat al-isha (صلاة العشاء); this is the Night Contact Prayer. So all five times of the Contact Prayers are decreed in the Quran.

  • And now I would like to discuss with you the source; the original source, of the Contact Prayers.
  • When you look in the Quran, you will notice that before Abraham there is no mention of the Contact Prayers; the Salat. You notice that Noah was telling his people to just believe in God; and ask for His forgiveness, but there is no mention of the Contact Prayers before Abraham. So the original source of the Contact Prayers is the prophet Abraham, who is the father; the founder of Islam. And we see this very clearly in sura number twenty-two (22); verse number seventy-eight (78), the last verse of sura number twenty-two (22). We also see it in sura twenty-one (21); verse seventy-three (73). Where we learn that the Contact Prayers were given to Abraham, as the original founder of Islam. And we see in sura sixteen (16); verse number hundred twenty-three (123), that the prophet Muhammad followed the ways of Abraham. And then we see in sura number eight (8); verses thirty-three (33) to thirty-five (35), and in sura nine (9); verse fifty-four (54), we see that the Salat; the Contact Prayers, were practiced before the prophet Muhammad.
  • So all these – you know, a lot of people are under the erroneous impression that the prophet Muhammad brought these practices, but they came through prophet Abraham, and this is why we don’t see the details of how many units per prayer and these kind of details, we don’t find it in the Quran. Although the Quran is complete; perfect; and fully detailed. So the reason the details of the Contact Prayers are not in the Quran is because they were already in existence when the Quran was revealed. I can tell you to go and buy Crest toothpaste (Crest is a brand), and you will – I don’t have to explain to you what Crest toothpaste is, because Crest is already in existence, all you need to do is go out in the market and buy it. And when the Quran came down; the Contact Prayers; the Salat, were already in existence. And this is exactly why in one of the very early suras; sura number seventy-three (73); al-muzzammil (third sura to be revealed), we see the commandment to observe the Contact Prayers and the Zakat (the Obligatory Charity), because they were already in existence.
  • Abraham being the founder of Islam – what did he contribute to the religion? He contributed all the practices of the religion. #1: The Contact Prayer, #2: The Zakat charity, #3: The fasting of Ramadan; in fact we see that the fasting of Ramadan was slightly modified in the Quran; in sura number two (2); verse one eighty-seven (187), #4: Also Hajj, Hajj in sura number twenty-two (22); we see that it is directly decreed through the prophet Abraham. So Abraham contributed all practices in Islam, you must correct that impression. The prophet Muhammad contributed the Quran, that’s it. But all the practices existed before the prophet Muhammad, they were in existence when the Quran came down.


(Source: The Contact Prayers 00:16:16).

  • Now we get to the question; why should we pray? Why should we make contact with our creator every day; five times? Repeating the same thing; five times a day? Well the answer is – the obvious answer is first that we do it because our creator commanded us to do so, in the Quran, as I showed you. But what is the mechanism; why does God ask us to contact Him five times a day? Does God benefit from it? Do we benefit from it? And the answer immediately is; God does not need our Contact Prayers, we need the Contact Prayers. And we fully understand the reason for decreeing the Contact Prayers if we know who we are.
  • You see; most people do not even know who they are. You ask a person; “who are you?”, and they will look in the mirror, they will say “this is me”, do you know something? they are wrong. This is not me (Rashad points at his face and touches his facial skin); this is my body. And the body is like a garment that we are wearing temporarily. The real person is invisible to us, the real person; the soul, is in another dimension that is not visible to our eyes (senses). So what does the real person look like? This will lead us to understanding why should we observe the Contact Prayers. You see, you can consider the Contact Prayers the meals for the real person; the food; the nutrition.
  • When we are born our mother feeds us milk and we grow. Then we eat all kinds of food; rice; meat; and potato and so on, and our body grows, until it becomes five feet, six feet, whatever. And that is the limit of the body’s growth. Okay, meanwhile; what is happening to the real person; the soul? The body grows to five or six feet, but what happens to the real person? Is the real person nourished just like the body? And this is where most people do not realize the importance of making contact with their creator. Making contact with our creator is the most important nutrient for the soul. We need it to grow and develop, and I am talking about the real person. The real person grows and develops by contacting our creator; daily. Five times every day constitutes five meals for the soul. So every time you make a Contact Prayer your soul grows and develops. And this is why we are commanded to do the Contact Prayers.
  • You can imagine the person who does not feed his or her soul, at the end of living in this world; they are still babies, because they never feed their soul. But the Muslim – the person who observes the duties and practices of worship; this person feeds the soul, and the soul grows and develops immensely. And we end up our mission in this world; grown; and developed; and healthy; and fit for the real life, the eternal life that comes after this life. The Contact Prayers therefore are very important, think of them as the meal for the soul; for the real person. The Dawn Prayer is breakfast for the soul; for you; the real you, just like how you give your body breakfast; lunch; and dinner, you need – for yourself; the real person, you need meals also. The Noon Prayer is lunch for the soul. And the Afternoon Prayer is another meal. And the Sunset Prayer is another meal; nutrition for the real person. And the Night Contact Prayer is the dinner for the soul. So nourishing; developing; and growing the soul is the reason for observing the Contact Prayers, and we are the ones who need it – God does not need it.


(Source: The Contact Prayers 00:20:39).

  • All practices of worship in Islam, without exception, are designed to cause the soul; the real person; the real you, to grow and develop. They are all designed to make you the boss over your body. A lot of people – in fact; the majority of people are enslaved to their body; their outer garment, that is temporary. Some day this garment is going to vanish, and you; the real person, will remain forever; for eternity. So most people, unfortunately, are unaware of nourishing; and strengthening; and developing their soul; the real person. But all practices of worship in Islam are designed to cause the soul to grow and develop, nourish the soul.
  • For example the Dawn Prayer, let’s take the Dawn Contact Prayer. Before sunrise; what does the body – what does your body want? Your body wants to sleep, right? But your soul; you; the real you; the real person, needs to get up, do the ablution, and observe the Contact Prayers; make contact – the first contact of the day with your creator. So immediately you can see there is a fight, the body wants to sleep, and the soul needs to get up and nourish itself; and have breakfast. Now who is going to win? If your body wins, you continue to sleep. And the body is the temporary garment, it is not very smart to let the body win, right? If you win, you; the real person, wins; your body will obey and will say “yes sir”; will listen to you; obey you, get up out of bed, do the ablution, and observe the Contact Prayer. So you can see that the first Contact Prayer is a struggle between you and your body.
  • By the way, this struggle becomes less and less, as your body becomes more and more obedient to you, as you become the boss; as you develop and become stronger, your body becomes more obedient, and with time – your body, when you say “my body get up and do the Dawn Prayer”, your body will say “yes sir”; obediently. As a matter of fact, eventually you will actually enjoy getting up (at Dawn) and doing the Contact Prayer. And this is because the soul has grown and developed, and became the boss, and enjoys observing the contact with our creator.
  • You look at the fasting for example, one of the important practices is fasting; fasting the month of Ramadan; during the month of Ramadan. And, in the month of Ramadan. Your body wants to eat and drink, but you tell your body, when you fast; “you are not going to eat or drink until sunset”. So you can see that you are practicing; exercising your soul, and this cause your soul to grow; and to develop, and this is exactly the whole idea of being here in this world. We want to grow and develop as much as possible, in order to enter the real life; the eternal life; the hereafter, in a state of fitness; strength; growth; and development. Because in the hereafter, you cannot hold a responsible position in the eternal real life if you are weak; undernourished; and still a baby. Will you hire a baby as a pilot, or an engineer? of course not.
  • So God wants you to develop yourself and to be strong enough to hold a responsible position; a high rank, in the hereafter; the eternal real life. And all practices of worship in Islam are designed towards this end. For example the Zakat charity; what is it? The Zakat charity is simply taking money away from your body and giving it to the poor. So you can see you are being the boss, because the body loves money, and you take something the body loves and give it away. So, all practices of worship in Islam are designed to make your soul grow; and develop – make you the boss over your body. And the Contact Prayers are the most important tool to do so. You are going to notice it the first time you do the Dawn Contact Prayer before sunrise.
  • Let us now get to the details of the Contact Prayers and how to observe them. There are a billion Muslims in the world today; one thousand millions (1000000000) throughout the world, in every country of the world. But in the area that is recognized as the Muslim world, you hear the call for the prayer five times every day; the Dawn, Noon, Afternoon, Sunset and Night. You hear the muezzin (مؤذن); this is the name of the person that delivers the Azaan (أَذَان); or the call to Contact Prayer. And before I get into explaining the Azaan, I wish to remind you that in the last fourteen-hundred (1400) years, lots of customs; innovations; prejudices; superstitions, were added into the Azaan. And what I am going to present to you now is the Azaan of the prophet Muhammad, that he approved. And I am going to remove all the additions, and the superstitions, and nonsense from the Azaan, and I will give you the pure Azaan. I am going to write it for you on the board, so you can see how it is pronounced. And I will have professional Azaans that you are going to hear, recordings of professional muezzins.
  • Now, at the beginning of Islam, the people went to the prophet Muhammad and they said; “how can we call the people to come to the prayer? you know, the Jews have the horn, and the Christians use bells, what are we going to use?”. And with time, the prophet’s companions started the matter and finally it was suggested that somebody stands on top of the mosque, and make the announcement; Allahu akbar; which means God is great, four (4) times. Allahu akbar; Allahu akbar, Allahu akbar; Allahu akbar, la elaha ella Allah, there is no god except the one God; which is the message of all God’s messengers to the world. There is really one message that all the messengers that God sent to us, and this message is; la elaha ella Allah; there is no god except the God; allah. So the Azaan consists of: Allahu akbar four (4) times, followed by: la elaha ella Allah.
  • This Azaan that has been approved by the prophet consisting of Allahu akbar four (4) times, then la elaha ella Allah – with time it got so long that in my lifetime; 1953; the Minister of Religious Affairs in Egypt; issued a law to reduce the Azaan – it got so long and so ridiculous it took ten (10) to fifteen (15) minutes to deliver the Azaan. And it had foolish things; praising the prophet; and his red cheeks and these silly things – the Azaan got really ridiculous.
  • After a few years, some people added to the Azaan; “ash-hadu alla la elaha ella Allah wa ash-hadu alla muḥammadun rasūlu allah” (I bear witness that there is no god except God, and I bear witness that Muhammad is the messenger of God), this was added to the original Azaan. Some years later they added the expression; “ḥayya ʿalā ṣ-ṣalāh”; which supposedly means “come to the prayer”, but it really does not mean that – apparently some new foreign Muslims; that is non Arab Muslims; added that expression; “ḥayya ʿalā ṣ-ṣalāh”; which is not a typical – the Arabic should have been “ḥayya ʿilā ṣalāt”, but they said; “ḥayya ʿalā ṣ-ṣalā”. Then many years later; somebody added; “ḥayya ʿala l-falāḥ”, which supposedly means; “come to the success”. And some other people added the; “ash-hadu alla alīyyun walīyyu-llāh” (I bear witness that Ali is the wall of God), in some parts of the Muslim world. And until now they use these – all these additions are being used in different parts of the Muslim world. Later on some people added the; ” ash-hadu alla ahlul bayt hodat-llāh”, and so on.
  • So the Azaan kept getting longer and longer, as I told you, until the Minister of Religious Affairs in Egypt issued a law reducing the Azaan to its present form in the Muslim world. But here at Masjid Tuscon, and hopefully you will go back to the original Azaan, that the prophet Muhammad approved: Allahu akbar; Allahu akbar; Allahu akbar; Allahu akbar; la elaha ella Allah. This is the Azaan that we use here in Masjid Tuscon, and hopefully it will spread all over the world. We have it done like this in many Mosques around the world. That have seen the light and decided to take the Azaan and the prayers – to the original Azaan and prayer of the prophet Muhammad.
  • You know the same thing is true with the Wuḍū. Wuḍū is the ablution; or the preparation for Salat. When people hear the Azaan; or the call to the Contact Prayer, they prepare for the prayer; the Contact Prayer. And they do this by observing ablution, and ablution is decreed in the Quran in sura number five (5); verse number six (6). And it is very specific; it gives you four (4) steps, remember that; four (4) steps of ablution. The average Muslim today has eight (8); or nine (9); or ten (10) steps. Which constitutes actually in reality some other god that added these steps, because they do it religiously, and it constitutes idolatry. So please be careful, and observe what the Quran says; the Quran; the whole Quran; and nothing but the Quran. And the Quran gives us four (4) steps. The first step is washing your face, the second step is washing your arms to the elbows, the third step is to wipe your hair (top of head), and the fourth step is to wash your feet. These are the four (4) steps decreed in the Quran, and it is actually a gross transgression to add anything to the four (4) steps, or reduce anything.
  • Some people will say; “what is wrong with washing my nose; and my mouth; and my neck” and all the – “my ears” and so on. Of course there is nothing wrong with extra cleanliness; go take a bath or a shower if you want to, but when it comes to religious practices; we must adhere to what our creator dictated exactly. We cannot increase it – reduce it; or increase it by anything. So it is very crucial that we follow what our creator said in the Quran. These are the words that came out of prophet Muhammad’s mouth. Ironically, those people think that they are following the prophet Muhammad by increasing the number of steps in ablution – and you and I know that the prophet Muhammad could never disobey God. So if God said four (4) steps; this is it, the ablution is four (4) steps. So now let us go to show you – demonstrate for you the four (4) steps of ablution; the Wuḍū.


(Source: The Contact Prayers 00:33:21).

  • We find this commandment in sura number five (5); verse number six (6). And I will quote the verse for you; it says: “Oh you who believe, when you get up for the Salat prayer; you shall wash your face; your arms to the elbows; wipe your hair (top of head); and wash your feet.” Four (4) steps, and these are the words that came out of prophet Muhammad’s mouth, these are the words of God. And God is saying; you shall observe the ablution four (4) steps. Washing the face, arms to the elbows, wipe your head, and wash your feet. These are the four (4) steps as dictated in Quran.
  • However, like everything else innovations; superstitions; traditions, crept into God’s commandment, and Satan distorted the commandment. Now the vast majority of Muslims observe something like nine (9) or ten (10) steps of ablution. And this is a very serious because it simply means there is some other god who told them to do the ablution nine (9) steps, they wash their hands, their mouth, their nose, their face, their ears, their neck, they have all kinds of innovations and additions. And I would like to warn you, that you must never increase the steps or decrease them – the steps of ablution, you must obey exactly what God told you; in Quran. If you want to wash more, might as well take a shower or do whatever you want, but outside the ablution. If you are taking a shower or a bath, you can do the ablution after the shower or the bath, while you are still in the shower. But you have to go through the motions of ablution as I will show you now.
  • So let me show you – demonstrate to you how to do the ablution. First of all you roll your sleeves so you can wash your arms to the elbows (Rashad rolls up his shirt’s sleeves), there we go, we are now demonstrating the ablution. You go to the faucet, and the first step in Quran is wash your face, so you wash your face; here we go (washes face) – bism Allah Arrahman Arraheem – okay let me stop right here, and remind you of something. You should make an intention, that is you say “I intend to observe the Wuḍū, or the ablution”. Before you do that, you say “bism Allah Arrahman Arraheem”, you commemorate God in any way you want, you say: “al hamdu Lillah”; “subḥānallāh”; “Allahu akbar”, anything you want to commemorate God. But if you want to say it in Arabic, the intention should be; “nawayatu al-wuḍū, bism Allah Arrahman Arraheem”.
  • So here we go; “bism Allah Arrahman Arraheem, nawayatu al-Wuḍū”.
  • This is the first step; you wash your face (washes face). Okay, I washed my face twice, and I feel like I did a good job, so this is good enough. There is no set number of washing your face.

(Source: The Contact Prayers 00:36:36).

  • The second step; the arms to the elbows, so here we go, washing the arm to the elbow (washes right arm up to the elbow), that is the right arm, now the left arm; same thing (washes left arm up to the elbow). And this takes care of the second step.

(Source: The Contact Prayers 00:37:12).

  • The third step is you wipe your hair (wipe top of head), so what I will do is I will wet my hands and then I wipe my hair – my head, like this (wipes top of head), and this is the third step.

(Source: The Contact Prayers 00:37:26).

  • The final step (fourth step) is wash your feet to the ankles, so you put your foot there (washes right foot), wash it thoroughly, this takes care of the right foot. And then the left foot (washes left foot).

(Source: The Contact Prayers 00:37:37).

  • That is it; there you have it. The four (4) steps of Wuḍū. Very simple. Don’t add any more steps, and don’t reduce the steps.
  • Now that you have finished the four (4) steps of Wuḍū; wash your face, your arms to the elbows, wipe your head and wash your feet – you are ready for the Salat Prayer. So now let us go back to the masjid and show you how to observe the Salat Prayers, all five (5) of them.


(Source: The Contact Prayers 00:38:50).

  • The innovations; superstitions; prejudices; customs; and traditions, did not hit the Azaan and the Wuḍū only brothers and sisters, it also hit the Salat itself; the Contact Prayer. There is so much garbage that we have to remove from the Contact Prayers to make it pure, and make it exactly the Contact Prayers the prophet Muhammad preached and practiced. So, what I am going to present to you is the pure Contact Prayers, without any innovations or additions that happened in the last fourteen hundred (1400) years.
  • We are trying to take the Salat; the Contact Prayers, all the way to the prophet Muhammad, the way he preached it, and the way he practiced it. And the most important point, please pay attention, the most important point, is to never mention any name other than the name of Allah; the name of God, in your Contact Prayer. This is dictated upon us in the Quran. But you probably know that the average Muslim today adds the name of Muhammad and his family, Abraham and his family, and so on, in their Contact Prayers. And this nullifies the Contact Prayers; makes it absolutely useless, if not harmful. So you must be very careful, and this is my responsibility to tell you that. You must be very careful to never mention any name other than the name of Allah; the name of God, in your Contact Prayers. We see this in the Quran in sura seventy-two (72); ayah or verse number eighteen (18), where it says: “the places of worship belong to God, do not mention any other name besides the name of God”, this is a Quranic commandment. And in sura twenty (20); verse thirteen (13), we see the commandment: “akim bi salateeka li zikri”, “observe the Contact Prayers to commemorate me” – singular – God is telling us that we must commemorate him alone in the Salat; in the Contact Prayer.
  • So I will give you the details, of the Contact Prayers, and we will go the mosque now and give you a demonstration. But before I do this, I want to clarify that the ta-chahud; or the recitation while sitting down, should be only: “ash-hadu alla elaha ella allah wahdahuu la shareeka lah”, or just: “ash-hadu alla elaha ella allah”, or just: “la elaha ella allah”, this is enough; “there is no god except the one God”. And forget about all these names; Muhammad and his family; Abraham and his family. Muhammad and Abraham were the first people to denounce this use of their name in the Contact Prayer.
  • And you know something, all the Imams of Sunni and Shia, all of them, unanimously agree that this mentioning of Muhammad and his family; Abraham and his family, while sitting down in the Contact Prayer, is not an obligatory part of the prayer. You heard me right, unanimously, they agreed that this is just a desirable – they think – a desirable part, but it is not, it actually kills your Contact Prayers; makes it useless; and does harm to you, God will be offended to have other names mentioned besides Him. In the daily worship, you are worshiping God alone, so be careful. And this by the way lead to the conclusion that you must recite only al-fateha, the opening sura of the Quran while standing up in the Contact Prayer.
  • Do not recite any other Quran after the al-fateha, and on the surface this might look like abandoning the Quran, it is not, it is the exact opposite, because in the Contact Prayers a lot of people end up memorizing the ???soud??? suras: “qul huwa allahu ahad”, and “qul a’zuu…”, and that’s it, and they think they know Quran. But I must tell you to read Quran every day, you must read the Quran every day, this is a commandment from our creator, to read His message; the Quran, every day, the whole Quran. Not just the ???soud??? suras.
  • But in the Contact Prayers, please you only need recite al-fateha. And this is a unifying force of all the Muslims in the world. I was praying in Mecca one time and the Imam read al-fateha and then he read the whole sura number thirty-two (32), surat al-sajdah after al-fateha. And i was thinking you know there are a few thousands people in there around the Ka’abah praying behind this Imam, and the vast majority of them didn’t know any Arabic. What is the point of standing through all this recitation in Arabic if they don’t understand. What is required is only to recite the al-fateha. And this will unify all the Muslims of the world, they will do the same thing in all their prayer, in Japan they know the al-fateha; they read it in the Contact Prayer, in Sweden; in America; in Canada; in Australia; in Mecca; in Pakistan; all the Muslims of the world will do the same thing.
  • But this business of reciting long portions of the Quran is wrong, it actually ruins the Contact Prayers, God wants things to be easy for us, but Satan wants to make things difficult for us; so he adds all things – besides, when you recite the Quran you mention; Moses; Jesus; and Muhammad; and Pharaoh; and the devil; and all these things. You mention other names besides the name of God in the prayer, and this is forbidden by commandment from God. We are not to mention any names.
  • When you recite the Quran in the mosque and you mention other names is because God says so in the Quran; “fa zakir fi al kitab Mariam” for example, this is God’s commandment, you can mention the name of Mary in the Quran in order to learn from the lessons of previous prophets; messengers; and so on. And it is a commandment from God to mention, so when we read the Quran we mention these names only because God commanded us to do so. But in the Contact Prayers; in the Salat, we are commanded never to mention any other name but the name of Allah, the name of God.


(Source: The Contact Prayers 00:45:55).

  • After you have done the Wuḍū and you are ready for the prayer, you go to a nice clean place – you don’t necessarily need the prayer rug, this is one of those innovations, you can pray in any clean place, even bare ground; as long as it is dry and clean. So you go to a nice clean place and you find the direction of Mecca, the direction of the Sacred Mosque (Ka’abah), because this is a commandment in Quran, that you must face – this is an organisational point, there is no other significance to it, except organisational. You can imagine people going in a mosque and facing different directions, it would be a mess. So, this organisational point dictates on us that we must face the direction of Mecca, wherever you might be. So, in the United States the direction generally is slightly south of east, slightly south of east; southeast.
  • So find the direction of Mecca, you face that direction and then you make your intention – this is the first step. You must say: “I intend to do the Dawn Prayer”, in any language you like. If you want it in Arabic you can say: “nawaytu Salat al-fajr”, this will be the niyya or intention for the Dawn Prayer. Or if it is for the Noon Prayer you say; in your heart or in an audible voice: “I intend to do the Noon Prayer”, “nawaytu Salat al-zuhr”; in Arabic. If it is the Afternoon Prayer, it is: “nawaytu Salat al-asr”. And for the Sunset Prayer, the niyya; or intention is: “nawaytu Salat al-maghrib”. For the Night Prayer, the intention; or niyya is: “nawaytu Salat al-isha”. So, but you can do it in any language you wish, secretly or loudly.
  • Now after you do the niyya – you are facing in the direction of Mecca, you make your intention; or niyya, then you open the Salat by raising your hands to the sides of your face and say “Allahu akbar”; like this (Rashad raises his hands to the side of his face), “Allahu akbar”. There is your opening of the Salat.
  • Once you say “Allahu akbar” in this manner; you have started your contact; or Salat; your contact with your creator.
  • Now after you make the opening takbir; Allahu akbar, you can either put your hands on the side, or you can choose to hold them like this (resting hands on stomach), with your left hand on your stomach, and your right hand on top of your left hand, it doesn’t make any difference, some people make a big deal out of it, but there is no difference, either way is correct. So this is the opening of the Salat; the Contact Prayer. (Rashad raises hands to the side of his face) Allahu akbar (Rashad lowers hands towards his stomach). Now you are ready to recite al-fateha; the opening sura of Quran.

(Source: The Contact Prayers 00:48:22).

  • The easiest way for you is to have me write down the words in English transliteration; in English letters. So before you do the Wuḍū; the ablution, you can say your intention: “I intend to make the ablution” or Wuḍū, either in English or in Arabic. So, “I intend to do the ablution” in English, the Arabic would be: “Nawaytu al-Wuḍū”.
  • And you write it like this “nawaytu”, “nawaytu”, which means: “I intend”.
  • Nawaytu al-Wuḍū. “Al” means “the”.
  • Ablution; “Wuḍū”, “al-Wuḍū”.
  • “Nawaytu al-Wuḍū”.


(Source: The Contact Prayers 00:50:15).

  • Let me write the words of Azaan for you: “Allahu akbar; Allahu akbar, Allahu akbar; Allahu akbar, la elaha ella Allah”. So in the Azaan we say “Allahu akbar” four (4) times.
  • “Allahu akbar“, meaning “God is the greatest”.
  • “Allahu”; “God”.
  • “Akbar” (greater).
  • Allahu akbar four (4) times.
  • Then “la elaha ellalah”.
  • “La”, means no.
  • “Elaha”, meaning god with a small g.
  • “Ella”, means except. “Ella”; except.
  • “Allah”, means God.
  • “La elaha ella Allah“.


(Source: The Contact Prayers 00:52:29).

  • So this is the complete Azaan, the original Azaan without any innovations; or additions; or traditions. A lot of people think that Allah is the name of God, but it is not – “Allah”, simply means “God”. The English word for it is God. The non-Muslims in the Arabic world say “Allah”, because this is the Arabic word for God. Even though they are not Muslims. They will say “inshallah”, “allah”, simply because that is the language. It is not the name of God, this is why I use the word – the English word: “God” for “Allah”.
  • (Rashad recites the Azaan) Allahu akbar; Allahu akbar, Allahu akbar; Allahu akbar, la elaha ella allah.

(Source: The Contact Prayers 00:52:58).

  • I am going to write the niyya; or intention for every prayer for you, so you can see how it is spelled. Here is the niyya; or intention for the Dawn Prayer:
  • “Nawaytu” – “nawaytu” which means “I intend.
  • “Salat” – “Salat al-fajr” – “al” – “fajr” – “al-fajr”. “I intend to do the Dawn Prayer” – “nawajtu Salat al-fajr”.


(Source: The Contact Prayers 00:54:25).

  • Now, to make it the Noon Prayer, you just – you say the same thing except you change “al-fajr” to “zuhr” which means “noon”. “nawaytu” – “nawaytu Salat al-zuhr”. This will make it the Noon Prayer – “al-zuhr”.


(Source: The Contact Prayers 00:54:43).

  • For the Afternoon Prayer you just make it “al-asr”. “Salat al-asr”, you write AYN like this   -. “nawaytu Salat al-asr”.


(Source: The Contact Prayers 00:55:06).

  • The Sunset, you make it “al-maghrib”. “nawaytu Salat al-maghrib” – it is written like this: “al-maghrib”. “nawaytu Salat al-maghrib”, this is the Sunset Prayer.


(Source: The Contact Prayers 00:55:34).

  • And the Night Prayer is: “al-isha”. “nawaytu Salat al-isha” – “al-isha”. “nawaytu Salat al-isha”.


(Source: The Contact Prayers 00:56:02).

  • By now you know how Allahu akbar is written, the opening of the Contact Prayer “Allahu akbar” – this is followed by surat al-fateha and it is written like this:
  • The first verse is “bism allah”. “Arrahman”. “Arraheem”. “bism Allah Arrahman Arraheem”.
  • “Al hamdu”. “Lillahi”. “rabbil ‘alamin”.
  • Okay, “bism Allah Arrahman Arraheem”, means “in the name of God most Gracious most Merciful”.
  • “Al hamdu Lillahi”, means “praise be to God.
  • “Rabbil ‘alameen”, means “Lord of the universe”.
  • “Bism Allah Arrahman Arraheem, al hamdu Lillahi rabbil ‘alameen”; “in the name of God most Gracious most Merciful, praise be to God, Lord of the universe”.


(Source: The Contact Prayers 00:58:13).

  • And the next statement is familiar to you: “Arrahman Arraheem”; “most gracious most merciful”.
  • And the next statement is: “maliki”; means “master” or “king”.
  • “Yawm”, means “day”.
  • “Addeen”; “recompense”.
  • So “arrahman arraheem”; “most gracious most merciful”, “maliki yawm addeen”; “master of the day of recompense”.
  • “Eyyaka na’abudu”, means “only you we worship”.
  • “Wa eyyaka” means “and only you”.
  • “Wa” means “and”.
  • “Eyyaka nasta’aeen” means “we ask for help, only you we ask for help”.
  • “Wa eyyaka nasta’aeen”; “and only you we ask for help”.
  • The next statement, now of course you can always go back – reverse the tape and watch all these words until you learn them very well by heart.


(Source: The Contact Prayers 01:00:34).

  • The next statement is “ehdina al-serata al-mustaqeem”; “guide us in the right path”.
  • “Ehdina” means “guide us”.
  • “Al-serata” means “the path”.
  • “Al-mustaqeem”; “the straight” or “the right path”.
  • “Ehdina al-serata al-mustaqeem”; “guide us in the right path”.
  • “Serata” means “the path of”.
  • “Al-lazeena” means those; “the path of those”.
  • “An’amta”, means “those whom you blessed”.
  • “An’amta ‘alayhim”; “you shower your blessings on them”.
  • “Ehdina al-serata al-mustaqeem”; “guide us in the right path”.
  • “Serata al-lazeena an’amta ‘alayhim”; “the path of those whom you blessed”.


(Source: The Contact Prayers 01:02:23).

  • Then we go to the last statement in the al-fateha, “ghoyri al-maghdoobi ‘alayhim”.
  • “Ghoyri” means “other than, or not”.
  • “Al-maghdoobi ‘alayhim”, means “not the path of those who incur wrath, or anger”.
  • “Ghoyri al-maghdoobi ‘alayhim”.
  • “Wa laddalleen” (not the strayers).
  • “Wa” means “and”.
  • “La” means “no” – “nor” “wa la”.
  • “Wa laddalleen”, and this is the end of it – “and not the strayers”.
  • “Ghoyri al-maghdoobi ‘alayhim”; “not the path of those who incur wrath, or anger” – “wa laddalleen”; “nor the strayers”.


(Source: The Contact Prayers 01:03:48).


(Source: The Contact Prayers 01:03:57).

  • After you recite al-fateha, then you make ruku; bowing. And as you bow you say: “Allahu akbar”, and you know how that looks like, I wrote it for you. Then during the ruku you say “subhaana rabbiya al-‘azeem”, about three times, it doesn’t matter, two or three or four times.
  • “Subhaana” means “glory be to”.
  • “Subhaana rabbiya”, means “glory be to my Lord”.
  • “Al-‘azeem”, means “the great”.
  • “Subhaana rabbiya al-‘azeem”; “glory be to my Lord the great”.
  • Then you stand up and in this position only you say: “sami’a allahu leman hamidah”, means “God hears anyone who praises Him”. And it is written like this:
  • “Sami’a allahu” (God hears).
  • “Leman”; “anyone”.
  • “Hamidah”; “who praises him”.
  • “Sami’a allahu leman hamidah”, as you stand up.
  • Then you make the first prostration; sujud. And when you do that, you say: “Allahu akbar” as you go down in prostration.
  • And during prostration you say:
  • “Subhaana rabbiya al-‘alaa”, about three or four times, means “glory be to my lord the most high”.
  • “Al-‘alaa”; “the most high”.
  • And this takes care of all the words of the Contact Prayers.
  • Now you know how to say all the words and if you play the tape over and over you can see how exactly they are written down and how they are pronounced.


(Source: The Contact Prayers 01:06:10).


(Source: The Contact Prayers 01:06:59).


(Source: The Contact Prayers 01:07:32).

  • In the sitting position you say: “ash-hadu alla elaha ella allah, wahdahuu la shareeka lah”, which means; “I bear witness that there is no god except allah, the one God, he is one. “la sharika lah”; “He has no partners”. And this is how I write it:
  • “Ash-hadu”, means “I bear witness”.
  • “Ash-hadu alla”, (I bear witness that there is no (alla is actually two words, “al” and “la”, the word combination here means al = that there, and la = is no)).
  • “Elaha” means “god with a small g”.
  • “I bear witness that there is no god”.
  • “Ella”; “except”.
  • “Ella allah”; “the one God”.
  • “Wahdahuu”; “He is one”.
  • “Wahdahuu la shareeka lah”; “he has no partner”.
  • “La”, means “no”.
  • “Shareek”, means “partner”.
  • “La shareeka lah”, (he has no partner).
  • And this takes care of the ta-shahud in the sitting position, “ash-hadu alla elaha ella allah, wahdahuu la shareeka lah”.


(Source: The Contact Prayers 01:09:11).

  • And then of course to end the prayer you look at the right side and say: “al-salaamu ‘alaykum”, and then on the left side saying: “al-salaamu ‘alaykum”, and this ends the Contact Prayer. So let me write “al-salaamu ‘alaykum” for you:
  • “al-salaamu ‘alaykum”.


(Source: The Contact Prayers 01:10:01).

  • There you have it, the complete words of the Contact Prayers.
  • Now let me explain a few fine details about the Salat; the Contact Prayers. One of the most important points, is that there is a myth among average Muslims that a woman who has her period; or menstruation cannot pray. Now this has to be from Satan, because Satan is the one who does not want you; the Muslim woman to pray. God did not say in the Quran at all: “do not pray during menstruation”, there is nothing in the Quran that say that. Even the hadith – we learn from hadith that the prophet’s wives used to pray during their menstruation. One hadith even says that they put a bucket under one of his wives as she prayed – as ridiculous as this may be – but it demonstrates that the Muslim woman should pray during her menstruation. If a Muslim does not pray, during menstruation, this means one week of the month without prayer, and this is like four (4) years every ten (10) years – four (4) years without any prayer, imagine that. So this could be a satanic innovation to stop the women from praying during menstruation.
  • So, please, menstruation or not, the Contact Prayer; the Salat prayer is the only worship that must go on, there is absolutely no excuse for not doing the Contact Prayer. Even God provides that you can pray; walking, or riding in a car, or riding in a plane, or in a bus, or even if a person is very sick; very ill; cannot move, that person can pray with his or her heart, or eyelids, or just mentally. If you are working in crowded place and you cannot find a place to pray, you can pray at your desk, sitting down just mentally going through the motions and the words. So there is absolutely no excuse for missing any Contact prayer.


(Source: The Contact Prayers 01:12:13).

  • So, whether the person is ill; unable to move, or riding; trapped in a car; or a bus; or a plane, or in a working place where there is no place available for prayer, or during menstruation, or the after birth bleeding, any of these conditions cannot – nothing stops your from performing – observing the Contact Prayers.
  • Another point that I wish to mention is the group prayer; or the jama’a. In the jama’a, one person leads the prayer and the rest of the group stand behind him, behind the imam, and do exactly what he does, you do not have to recite al-fateha or the Quran after the imam. Remember, all that is required in the Contact Prayer is the al-fateha, the first sura of Quran. so you just mentally follow the imam as he recites al-fateha during the Contact Prayer. And then of course in ruku; the bowing position, you say “subhaana rabbiya al-‘azeem” as usual. And in the sujud or prostration you say “subhaana rabbiya al-‘alaa”, as usual. So, you only listen to the imam when he recites al-fateha in the standing positions. If a person comes late, and finds the jama’a the group already did one for two or three rak’as; units, you just – if you come late, you just join the group in whatever position they are in, and then after they finish, when they say “al-salaamu ‘alaykum”, the first one, you stand up and you complete the part that you missed. So this is how you make up for missing units, or missing rak’as when you join a group.


(Source: The Contact Prayers 01:14:21).

  • What happens if you miss one of the prayers; one of the Contact Prayers? You are supposed to do all five Contact Prayers during each one of the five periods, the Dawn Contact before sunrise, the Noon between twelve (12:00) and four (16:00), and the Afternoon between fourteen (14:00) and sunset, the Sunset Contact immediately after sunset, and the Night Prayer after all the twilight disappears from the horizon; about two hours after sunset. Now what happens if you miss one of these prayers. There is a myth that you can make it up or combine prayers and it is just an innovation, you cannot make up missed prayers. If you miss the Noon Prayer in any day, you just cannot bring  yesterday back, you missed it and it is too bad. So you just ask God for forgiveness; repent and promise god that you will never, to the best of your ability, miss anymore prayers, and you just go on doing the prayers. The idea of the Contact Prayers is to contact our creator within a certain period of every day, and when you miss that; it is gone, you cannot bring it back, and you cannot make it up, but you can ask forgives and repent.
  • And now the best way to describe the Contact Prayer to you, is to demonstrate exactly how it is done. So now I will demonstrate for you the Dawn Contact Prayer.


(Source: The Contact Prayers 01:16:06).

  • Do you remember the first thing you have to do in order to observe the Contact Prayers? That’s right, the intention, you declare your intention, in Arabic “niyya”. So since this is the dawn prayer, I will make the intention for the Dawn Contact Prayer, in English; then in Arabic. Then I will proceed with the prayer and you just watch everything I am doing and this is – this should be the correct way for observing the Contact Prayer.
  • So here i am facing the direction of mecca, and I am going to make my intention.
  • I intend to do the Dawn Contact Prayer; nawaytu Salat al-fajr.

(Source: The Contact Prayers 01:16:40).

  • (While raising hands to the side of the head) – Allahu akbar
  • (verse 1) – bism Allah Arrahman Arraheem,
  • (verse 2) – al hamdu Lillahi rabbil ‘alameen,
  • (verse 3) – Arrahman Arraheem,
  • (verse 4) – Maliki yawm addeen,
  • (verse 5) – Eyyaka na’abudu wa Eyyaka nasta’aeen,
  • (verse 6) – ehdina al-serata al-mustaqeem,
  • (verse 7) – serata al-lazeena an’amta ‘alayhim, ghoyri al-maghdoobi ‘alayhim, wa laddalleen.
  • (While bending down to bow) – Allahu akbar
  • (During bowing) – subhaana rabbiya al-‘azeem, x3
  • (While returning upright from bowing) – sami’a allahu leman hamidah
  • (While going down to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (While going down again to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While standing up from prostration) – Allahu akbar
  • (verse 1) – bism Allah Arrahman Arraheem,
  • (verse 2) – al hamdu Lillahi rabbil ‘alameen,
  • (verse 3) – Arrahman Arraheem,
  • (verse 4) – Maliki yawm addeen,
  • (verse 5) – Eyyaka na’abudu wa Eyyaka nasta’aeen,
  • (verse 6) – ehdina al-serata al-mustaqeem,
  • (verse 7) – serata al-lazeena an’amta ‘alayhim, ghoyri al-maghdoobi ‘alayhim, wa laddalleen.
  • (While bending down to bow) – Allahu akbar
  • (During bowing) – subhaana rabbiya al-‘azeem, x3
  • (While returning upright from bowing) – sami’a allahu leman hamidah
  • (While going down to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (While going down again to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (During sitting position) – ash-hadu alla elaha ella allah wahdahuu la shareeka lah
  • (During sitting position while looking right) – al-salaamu ‘alaykum
  • (During sitting position while looking left) – al-salaamu ‘alaykum
  • And this completes the Dawn Prayer, this is the original contact Salat prayer, as observed by the prophet Muhammad, and it came to us all the way from Abraham exactly this way. And you notice in my prayer, I didn’t look around; I didn’t laugh; I was not distracted, I concentrated on communicating with my creator.


(Source: The Contact Prayers 01:20:53).

  • And now I will do the Noon Prayer. Now, the Noon Prayer, the Afternoon Prayer, and the Night Contact Prayer are all identical; exactly the same. So the intention for the Noon Prayer is: “nawaytu Salat al-zuhr”. For the asr; for the afternoon prayer: “Nawaytu Salat al-asr”. And for the night prayer: “Nawaytu Salat al-isha”. So what I’m going to demonstrate for you is four (4) rak’as. Which is suitable for the Noon; Afternoon; and the Night Prayer. So here we go.
  • I face the direction of Mecca, and I make my intention according to whichever Contact Prayer it is, and I start my prayer by opening with takbir.

(Source: The Contact Prayers 01:20:30).

  • (While raising hands to the side of the head) – Allahu akbar
  • (verse 1) – bism Allah Arrahman Arraheem,
  • (verse 2) – al hamdu Lillahi rabbil ‘alameen,
  • (verse 3) – Arrahman Arraheem,,
  • (verse 4) – Maliki yawm addeen,
  • (verse 5) – Eyyaka na’abudu wa Eyyaka nasta’aeen,
  • (verse 6) – ehdina al-serata al-mustaqeem,
  • (verse 7) – serata al-lazeena an’amta ‘alayhim, ghoyri al-maghdoobi ‘alayhim, wa laddalleen.
  • (While bending down to bow) – Allahu akbar
  • (During bowing) – subhaana rabbiya al-‘azeem, x3
  • (While returning upright from bowing) – sami’a allahu leman hamidah
  • (While going down to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (While going down again to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While standing up from prostration) – Allahu akbar
  • (verse 1) – bism Allah Arrahman Arraheem,
  • (verse 2) – al hamdu Lillahi rabbil ‘alameen,
  • (verse 3) – Arrahman Arraheem,
  • (verse 4) – Maliki yawm addeen,
  • (verse 5) – Eyyaka na’abudu wa Eyyaka nasta’aeen,
  • (verse 6) – ehdina al-serata al-mustaqeem,
  • (verse 7) – serata al-lazeena an’amta ‘alayhim, ghoyri al-maghdoobi ‘alayhim, wa laddalleen.
  • (While bending down to bow) – Allahu akbar
  • (During bowing) – subhaana rabbiya al-‘azeem, x3
  • (While returning upright from bowing) – sami’a allahu leman hamidah
  • (While going down to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (While going down again to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (During sitting position) – ash-hadu alla elaha ella allah wahdahuu la shareeka lah
  • (While standing up from prostration) – Allahu akbar
  • (verse 1) – bism Allah Arrahman Arraheem,
  • (verse 2) – al hamdu Lillahi rabbil ‘alameen,
  • (verse 3) – Arrahman Arraheem,
  • (verse 4) – Maliki yawm addeen,
  • (verse 5) – Eyyaka na’abudu wa Eyyaka nasta’aeen,
  • (verse 6) – ehdina al-serata al-mustaqeem,
  • (verse 7) – serata al-lazeena an’amta ‘alayhim, ghoyri al-maghdoobi ‘alayhim, wa laddalleen.
  • (While bending down to bow) – Allahu akbar
  • (During bowing) – subhaana rabbiya al-‘azeem, x3
  • (While returning upright from bowing) – sami’a allahu leman hamidah
  • (While going down to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (While going down again to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While standing up from prostration) – Allahu akbar
  • (verse 1) – bism Allah Arrahman Arraheem,
  • (verse 2) – al hamdu Lillahi rabbil ‘alameen,
  • (verse 3) – Arrahman Arraheem,
  • (verse 4) – Maliki yawm addeen,
  • (verse 5) – Eyyaka na’abudu wa Eyyaka nasta’aeen,
  • (verse 6) – ehdina al-serata al-mustaqeem,
  • (verse 7) – serata al-lazeena an’amta ‘alayhim, ghoyri al-maghdoobi ‘alayhim, wa laddalleen.
  • (While bending down to bow) – Allahu akbar
  • (During bowing) – subhaana rabbiya al-‘azeem, x3
  • (While returning upright from bowing) – sami’a allahu leman hamidah
  • (While going down to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (While going down again to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (During sitting position) – ash-hadu alla elaha ella allah wahdahuu la shareeka lah
  • (During sitting position while looking right) – al-salaamu ‘alaykum
  • (During sitting position while looking left) – al-salaamu ‘alaykum
  • And this takes care of the four (4) rak’a prayers, the Noon, the Afternoon or the Night Prayers.


(Source: The Contact Prayers 01:25:03).

  • And now I will demonstrate for you the three (3) rak’as of Salat al mahgrib, the sunset prayer. It is of course the same except you do only three (3) rak’as, three (3) units, and here we go.
  • I intend to do the sunset Contact Prayer, nwajatu Salat al mahgrib.

(Source: The Contact Prayers 01:25:10).

  • (While raising hands to the side of the head) – Allahu akbar
  • (verse 1) – bism Allah Arrahman Arraheem,
  • (verse 2) – al hamdu Lillahi rabbil ‘alameen,
  • (verse 3) – Arrahman Arraheem,
  • (verse 4) – Maliki yawm addeen,
  • (verse 5) – Eyyaka na’abudu wa Eyyaka nasta’aeen,
  • (verse 6) – ehdina al-serata al-mustaqeem,
  • (verse 7) – serata al-lazeena an’amta ‘alayhim, ghoyri al-maghdoobi ‘alayhim, wa laddalleen.
  • (While bending down to bow) – Allahu akbar
  • (During bowing) – subhaana rabbiya al-‘azeem, x3
  • (While returning upright from bowing) – sami’a allahu leman hamidah
  • (While going down to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (While going down again to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While standing up from prostration) – Allahu akbar
  • (verse 1) – bism Allah Arrahman Arraheem,
  • (verse 2) – al hamdu Lillahi rabbil ‘alameen,
  • (verse 3) – Arrahman Arraheem,
  • (verse 4) – Maliki yawm addeen,
  • (verse 5) – Eyyaka na’abudu wa Eyyaka nasta’aeen,
  • (verse 6) – ehdina al-serata al-mustaqeem,
  • (verse 7) – serata al-lazeena an’amta ‘alayhim, ghoyri al-maghdoobi ‘alayhim, wa laddalleen.
  • (While bending down to bow) – Allahu akbar
  • (During bowing) – subhaana rabbiya al-‘azeem, x3
  • (While returning upright from bowing) – sami’a allahu leman hamidah
  • (While going down to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (While going down again to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (During sitting position) – ash-hadu alla elaha ella allah wahdahuu la shareeka lah
  • (While standing up from prostration) – Allahu akbar
  • (verse 1) – bism Allah Arrahman Arraheem,
  • (verse 2) – al hamdu Lillahi rabbil ‘alameen,
  • (verse 3) – Arrahman Arraheem,
  • (verse 4) – Maliki yawm addeen,
  • (verse 5) – Eyyaka na’abudu wa Eyyaka nasta’aeen,
  • (verse 6) – ehdina al-serata al-mustaqeem,
  • (verse 7) – serata al-lazeena an’amta ‘alayhim, ghoyri al-maghdoobi ‘alayhim, wa laddalleen.
  • (While bending down to bow) – Allahu akbar
  • (During bowing) – subhaana rabbiya al-‘azeem, x3
  • (While returning upright from bowing) – sami’a allahu leman hamidah
  • (While going down to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (While going down again to prostrate) – Allahu akbar
  • (During prostration) – subhaana rabbiya al-‘alaa, x3
  • (While sitting upright from prostration) – Allahu akbar
  • (During sitting position) – ash-hadu alla elaha ella allah wahdahuu la shareeka lah
  • (During sitting position while looking right) – al-salaamu ‘alaykum
  • (During sitting position while looking left) – al-salaamu ‘alaykum

Video Outro:

  • Please review the tape over and over until you know all the prayers. CONGRATULATIONS
  • Copyright 1987 Islamic Productions Tuscon, Arizona.
  • All thanks and all praise to Allah; the one God.

End of Video


Peace,

I hope this has been useful for you and that you have now learned how to perform the Contact Prayers. I decided to write the whole video into a text format for those of us who prefer to read instead of watching a two hour long video. It makes it easier to understand what is being said without having to go back and forth whenever the video goes too fast. This is especially true if English isn’t your first language, or if your English skill is low. So I really do hope this has been useful to you.

Another benefit is that I can include links to other material for further research, so that the reader doesn’t have to spend a lot of time searching the Internet and all kinds of websites just to find specific information. Instead it will be available at the click of a button.

I have cut parts of the video into short clips and added text to make it easier for the reader to see how the Wuḍū and the Contact Prayers are performed. I did this because it will make it easier and more clear to watch, instead of having to scroll through a two hour long video to find the specific part you want to watch. This way you only have to click play and the exact part you want will be played. And it is also easily repeatable, which will speed up the learning process.

None of the images, videos or audio is owned by me unless stated otherwise, such as being signed with my name like in the animation (GIF) that shows the timeline of the five Contact Prayers. All copyrighted materials are being used under fair use for educational purposes.

Please contact me if you find any errors, or if you have ideas for how this presentation can be improved.

Thank you and GOD bless.

Free Quran Chapter 2: The Heifer (Al-Baqarah)

Learn from GOD that disobeying the commandments will only make the religion more difficult for you. GOD made the religion very easy, and made the Quran very easy to understand. There is zero room for dispute. The only way to dispute anything in the Quran is if you intentionally take one verse and skip other related verses. I have also seen people who only read the first part of a verse and claim that the Quran is evil. Even-though the next words in the same verse – or even the same SENTENCE – define exactly what the meaning is. Be very careful about websites that speak bad about the Quran, you need to take responsibility and study GOD’s words yourself.

Quran Chapter 2: The Heifer (Al-Baqarah)

[2:0] In the name of God, Most Gracious, Most Merciful.

[2:1] A.L.M.*

*2:1 These initials remained a divinely guarded secret for 1400 years. Now we recognize them as a major component of the Quran’s mathematical miracle (see Appendices 1, 2, 24, and 26). The meaning of A.L.M. is pointed out in Verse 2: “This scripture is infallible.” This is incontrovertibly proven by the fact that the frequencies of occurrence of these three initials in this sura are 4502, 3202, and 2195, respectively. The sum of these numbers is 9899, or 19×521. Thus, these most frequent letters of the Arabic language are mathematically placed according to a super-human pattern. These same initials also prefix Suras 3, 29, 30, 31, and 32, and their frequencies of occurrence add up to multiples of 19 in each one of these suras.

[2:2] This scripture is infallible; a beacon for the righteous;

Three Categories of People (1) The Righteous

[2:3] who believe in the unseen, observe the Contact Prayers (Salat)*, and from our provisions to them, they give to charity.

*2:3 Since the Contact Prayers are decreed five times a day, they constitute the prime source of nourishment for our souls. Along with all other practices in Submission, the Contact Prayers were originally revealed through Abraham (21:73, 22:78). Although these five daily prayers were practiced before the revelation of the Quran, each Contact Prayer is specifically mentioned in the Quran (24:58, 11:114, 17:78, & 2:238). Appendices 1 & 15 provide physical evidence supporting ALL the details of the Contact Prayers, including the number of units (Rak’aas) and the numbers of bowings, prostrations, and Tashahhuds in each prayer.

**2:3 When God uses the plural tense, this indicates that other entities, usually the angels, are involved. When God spoke to Moses, the singular form was used (20:12-14). See Appendix 10.

[2:4] And they believe in what was revealed to you, and in what was revealed before you, and with regard to the Hereafter, they are absolutely certain.*

*2:4 Despite severe distortions that afflicted the previous scriptures, God’s truth can still be found in them. Both the Old Testament and the New Testatment still advocate absolute devotion to God ALONE (Deuteronomy 6:4-5, Mark 12:29-30). All distortions are easily detectable.

[2:5] These are guided by their Lord; these are the winners.

(2) The Disbelievers

[2:6] As for those who disbelieve, it is the same for them; whether you warn them, or not warn them, they cannot believe.*

*2:6-7 Those who make a decision to reject God are helped in that direction; they are prevented by God from seeing any proof or guidance for as long as they maintain such a decision. The consequences of such a disastrous decision are spelled out in Verse 7.

[2:7] God seals their minds and their hearing, and their eyes are veiled. They have incurred severe retribution.

(3) The Hypocrites

[2:8] Then there are those who say, “We believe in God and the Last Day,” while they are not believers.

[2:9] In trying to deceive God and those who believe, they only deceive themselves without perceiving.

[2:10] In their minds there is a disease. Consequently, God augments their disease. They have incurred a painful retribution for their lying.

[2:11] When they are told, “Do not commit evil,” they say, “But we are righteous!”

[2:12] In fact, they are evildoers, but they do not perceive.

[2:13] When they are told, “Believe like the people who believed,” they say, “Shall we believe like the fools who believed?” In fact, it is they who are fools, but they do not know.

[2:14] When they meet the believers, they say, “We believe,” but when alone with their devils, they say, “We are with you; we were only mocking.”

[2:15] God mocks them, and leads them on in their transgressions, blundering.

[2:16] It is they who bought the straying, at the expense of guidance. Such trade never prospers, nor do they receive any guidance.

[2:17] Their example is like those who start a fire, then, as it begins to shed light around them, God takes away their light, leaving them in darkness, unable to see.

[2:18] Deaf, dumb, and blind; they fail to return.

[2:19] Another example: a rainstorm from the sky in which there is darkness, thunder, and lightning. They put their fingers in their ears, to evade death. God is fully aware of the disbelievers.

The Light of Faith

[2:20] The lightning almost snatches away their eyesight. When it lights for them, they move forward, and when it turns dark, they stand still. If God wills, He* can take away their hearing and their eyesight. God is Omnipotent.

*2:20 “He” and “she” do not necessarily imply natural gender in Arabic (Appendix 4).

[2:21] O people, worship only your Lord – the One who created you and those before you – that you may be saved.

[2:22] The One who made the earth habitable for you, and the sky a structure. He sends down from the sky water, to produce all kinds of fruits for your sustenance. You shall not set up idols to rival God, now that you know.

Mathematical Challenge

[2:23] If you have any doubt regarding what we revealed to our servant*, then produce one sura like these, and call upon your own witnesses against God, if you are truthful.

*2:23-24 The Quran’s miraculous mathematical code provides numerous proofs as it spells out the name “Rashad Khalifa” as God’s servant mentioned here. Some literary giants, including Al-Mutanabby and Taha Hussein, have answered the literary challenge, but they had no awareness of the Quran’s mathematical composition. It is the Quran’s mathematical code, revealed through God’s Messenger of the Covenant, Rashad Khalifa, that is the real challenge – for it can never be imitated. See Appendices 1, 2, 24, & 26 for the detailed proofs.

Allegorical Description of Hell

[2:24] If you cannot do this – and you can never do this – then beware of the Hellfire, whose fuel is people and rocks; it awaits the disbelievers.

Allegorical Description of Paradise

[2:25] Give good news to those who believe and lead a righteous life that they will have gardens with flowing streams. When provided with a provision of fruits therein, they will say, “This is what was provided for us previously.” Thus, they are given allegorical descriptions. They will have pure spouses therein, and they abide therein forever.

[2:26] God does not shy away from citing any kind of allegory*, from the tiny mosquito and greater. As for those who believe, they know that it is the truth from their Lord. As for those who disbelieve, they say, “What did God mean by such an allegory?” He misleads many thereby, and guides many thereby. But He never misleads thereby except the wicked,

*2:26 See Appendix 5 for further discussion of Heaven and Hell.

[2:27] who violate God’s covenant after pledging to uphold it, sever what God has commanded to be joined, and commit evil. These are the losers.

Two Deaths and Two Lives for the Disbelievers*

[2:28] How can you disbelieve in God when you were dead and He gave you life, then He puts you to death, then He brings you back to life, then to Him you ultimately return?

*2:28 The righteous do not really die; they go straight to Heaven. When their interim on this earth comes to an end, the angels of death simply invite them to go to the same Paradise where Adam and Eve once lived (2:154, 3:169, 8:24, 22:58, 16:32, 36:20-27, 44:56, 89:27-30). Thus, while the righteous experience only the first death following our original sin, the unrighteous go through two deaths (40:11). At the time of death, the disbelievers know their miserable fate (8:50, 47:27), then they suffer a continuous nightmare that lasts until Hell is created (40:46, 89:23, Appendix 17).

[2:29] He is the One who created for you everything on earth, then turned to the sky and perfected seven universes therein*, and He is fully aware of all things.

*2:29 Our universe with its billion galaxies, spanning distances of billions of light years, is the smallest and innermost of seven universes (Appendix 6). Please look up 41:10-11.

Satan: A Temporary “god”*

[2:30] Recall that your Lord said to the angels, “I am placing a representative (a temporary god) on Earth.” They said, “Will You place therein one who will spread evil therein and shed blood, while we sing Your praises, glorify You, and uphold Your absolute authority?” He said, “I know what you do not know.”

*2:30-37 These verses answer such crucial questions as: “Why are we here?” (See Appendix 7).

The Test Begins

[2:31] He taught Adam all the names* then presented them to the angels, saying, “Give me the names of these, if you are right.”

*2:31 These are the names of the animals, the automobile, the submarine, the space satellite, the VCR, and all other objects to be encountered by the human beings on Earth.

[2:32] They said, “Be You glorified, we have no knowledge, except that which You have taught us. You are the Omniscient, Most Wise.”

[2:33] He said, “O Adam, tell them their names.” When he told them their names, He said, “Did I not tell you that I know the secrets of the heavens and the earth? I know what you declare, and what you conceal.”

[2:34] When we said to the angels, “Fall prostrate before Adam,” they fell prostrate, except Satan; he refused, was too arrogant, and a disbeliever.

[2:35] We said, “O Adam, live with your wife in Paradise, and eat therefrom generously, as you please, but do not approach this tree, lest you sin.”

[2:36] But the devil duped them, and caused their eviction therefrom. We said, “Go down as enemies of one another. On Earth shall be your habitation and provision for awhile.”

Specific Words*

[2:37] Then, Adam received from his Lord words, whereby He redeemed him. He is the Redeemer, Most Merciful.

*2:37 Similarly, God has given us specific, mathematically coded words, the words of Sura 1, to establish contact with Him (see Footnote 1:1 and Appendix 15).

[2:38] We said, “Go down therefrom, all of you. When guidance comes to you from Me, those who follow My guidance will have no fear, nor will they grieve.

[2:39] “As for those who disbelieve and reject our revelations, they will be dwellers of Hell, wherein they abide forever.”

Divine Commandments to All Jews: “You Shall Believe in This Quran.”

[2:40] O Children of Israel, remember My favor, which I bestowed upon you, and fulfill your part of the covenant, that I fulfill My part of the covenant, and reverence Me.

[2:41] You shall believe in what I have revealed herein, confirming what you have; do not be the first to reject it. Do not trade away My revelations for a cheap price, and observe Me.

[2:42] Do not confound the truth with falsehood, nor shall you conceal the truth, knowingly.

[2:43] You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and bow down with those who bow down.

[2:44] Do you exhort the people to be righteous, while forgetting yourselves, though you read the scripture? Do you not understand?

[2:45] You shall seek help through steadfastness and the Contact Prayers (Salat). This is difficult indeed, but not so for the reverent,

[2:46] who believe that they will meet their Lord; that to Him they ultimately return.

[2:47] O Children of Israel, remember My favor which I bestowed upon you, and that I blessed you more than any other people.

[2:48] Beware of the day when no soul can avail another soul, no intercession will be accepted, no ransom can be paid, nor can anyone be helped.

[2:49] Recall that we saved you from Pharaoh’s people who inflicted upon you the worst persecution, slaying your sons and sparing your daughters. That was an exacting test from your Lord.

[2:50] Recall that we parted the sea for you; we saved you and drowned Pharaoh’s people before your eyes.

[2:51] Yet, when we summoned Moses for forty nights, you worshiped the calf in his absence, and turned wicked.*

*2:51 This incident reflects the humans’ idolatrous tendency. Despite the profound miracles, Moses’ followers worshiped the calf in his absence, and Moses ended up with only two believers (5:23). As pointed out in the Introduction, the humans are rebels whose egos are their gods.

[2:52] Still, we pardoned you thereafter that you may be appreciative.

[2:53] Recall that we gave Moses scripture and the statute book, that you may be guided.

Kill Your Ego*

[2:54] Recall that Moses said to his people, “O my people, you have wronged your souls by worshiping the calf. You must repent to your Creator. You shall kill your egos. This is better for you in the sight of your Creator.” He did redeem you. He is the Redeemer, Most Merciful.

*2:54 It is the ego that led to Satan’s fall. It is the ego that caused our exile to this world, and it is the ego that is keeping most of us from redemption to God’s Kingdom.

Physical Evidence*

[2:55] Recall that you said, “O Moses, we will not believe unless we see God, physically.” Consequently, the lightning struck you, as you looked.

*2:55 It is noteworthy that the word “GOD” in this verse is the 19th occurrence, and this is the verse where the people demanded “physical evidence.” The Quran’s mathematical code, based on the number 19, provides such physical evidence. Note also that 2+55=57=19×3.

[2:56] We then revived you, after you had died, that you may be appreciative.

In Sinai

[2:57] We shaded you with clouds (in Sinai), and sent down to you manna and quails: “Eat from the good things we provided for you.” They did not hurt us (by rebelling); they only hurt their own souls.

Lack of Confidence in God: They Refuse to Enter Jerusalem

[2:58] Recall that we said, “Enter this town, where you will find as many provisions as you like. Just enter the gate humbly, and treat the people nicely. We will then forgive your sins, and increase the reward for the pious.”

[2:59] But the wicked among them carried out commands other than the commands given to them. Consequently, we sent down upon the transgressors condemnation from the sky, due to their wickedness.

More Miracles

[2:60] Recall that Moses sought water for his people. We said, “Strike the rock with your staff.” Whereupon, twelve springs gushed out therefrom. The members of each tribe knew their own water. Eat and drink from God’s provisions, and do not roam the earth corruptingly.

Israel Rebels

[2:61] Recall that you said, “O Moses, we can no longer tolerate one kind of food. Call upon your Lord to produce for us such earthly crops as beans, cucumbers, garlic, lentils, and onions.” He said, “Do you wish to substitute that which is inferior for that which is good? Go down to Egypt, where you can find what you asked for.” They have incurred condemnation, humiliation, and disgrace, and brought upon themselves wrath from God. This is because they rejected God’s revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed.

Unity of All Submitters

[2:62] Surely, those who believe, those who are Jewish, the Christians, and the converts; anyone who (1) believes in God, and (2) believes in the Last Day, and (3) leads a righteous life, will receive their recompense from their Lord. They have nothing to fear, nor will they grieve.

Covenant with Israel

[2:63] We made a covenant with you, as we raised Mount Sinai above you: “You shall uphold what we have given you strongly, and remember its contents, that you may be saved.”

[2:64] But you turned away thereafter, and if it were not for God’s grace towards you and His mercy, you would have been doomed.

[2:65] You have known about those among you who desecrated the Sabbath. We said to them, “Be you as despicable as apes.”

[2:66] We set them up as an example for their generation, as well as subsequent generations, and an enlightenment for the righteous.

The Heifer*

[2:67] Moses said to his people, “God commands you to sacrifice a heifer.” They said, “Are you mocking us?” He said, “God forbid, that I should behave like the ignorant ones.”

*2:67 Although this sura contains important laws and commandments, including the contact prayers, fasting, Hajj pilgrimage, and the laws of marriage, divorce, etc., the name given to the sura is “The Heifer.” This reflects the crucial importance of submission to God and immediate, unwavering obedience to our Creator. Such submission proves our belief in God’s omnipotence and absolute authority. See also the Bible’s Book of Numbers, Chapter 19.

[2:68] They said, “Call upon your Lord to show us which one.” He said, “He says that she is a heifer that is neither too old, nor too young; of an intermediate age. Now, carry out what you are commanded to do.”

[2:69] They said, “Call upon your Lord to show us her color.” He said, “He says that she is a yellow heifer, bright colored, pleases the beholders.”

[2:70] They said, “Call upon your Lord to show us which one. The heifers look alike to us and, God willing, we will be guided.”

[2:71] He said, “He says that she is a heifer that was never humiliated in plowing the land or watering the crops; free from any blemish.” They said, “Now you have brought the truth.” They finally sacrificed her, after this lengthy reluctance.

Purpose of the Heifer

[2:72] You had killed a person, then disputed among yourselves. God was to expose what you tried to conceal.

[2:73] We said, “Strike (the victim) with part (of the heifer).” That is when God brought the victim back to life, and showed you His signs, that you may understand.

[2:74] Despite this, your hearts hardened like rocks, or even harder. For there are rocks from which rivers gush out. Others crack and release gentle streams, and other rocks cringe out of reverence for God. God is never unaware of anything you do.

Distorting the Word of God

[2:75] Do you expect them to believe as you do, when some of them used to hear the word of God, then distort it, with full understanding thereof, and deliberately?

Concealing the Word of God

[2:76] And when they meet the believers, they say, “We believe,” but when they get together with each other, they say, “Do not inform (the believers) of the information given to you by God, lest you provide them with support for their argument concerning your Lord. Do you not understand?”

[2:77] Do they not know that God knows everything they conceal, and everything they declare?

[2:78] Among them are gentiles who do not know the scripture, except through hearsay, then assume that they know it.

[2:79] Therefore, woe to those who distort the scripture with their own hands, then say, “This is what God has revealed,” seeking a cheap material gain. Woe to them for such distortion, and woe to them for their illicit gains.

Eternity of Heaven and Hell*

[2:80] Some have said, “Hell will not touch us, except for a limited number of days.” Say, “Have you taken such a pledge from God – God never breaks His pledge – or, are you saying about God what you do not know?”

*2:80-82 It is an established belief among corrupted Muslims that they will suffer in Hell only in proportion to the number of sins they had committed, then they will get out of Hell and go to Heaven. They also believe that Muhammad will intercede on their behalf, and will take them out of Hell. Such beliefs are contrary to the Quran (Appendix 8).

[2:81] Indeed, those who earn sins and become surrounded by their evil work will be the dwellers of Hell; they abide in it forever.

[2:82] As for those who believe, and lead a righteous life, they will be the dwellers of Paradise; they abide in it forever.

The Commandments

[2:83] We made a covenant with the Children of Israel: “You shall not worship except God. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat).” But you turned away, except a few of you, and you became averse.

[2:84] We made a covenant with you, that you shall not shed your blood, nor shall you evict each other from your homes. You agreed and bore witness.

[2:85] Yet, here you are killing each other, and evicting some of you from their homes, banding against them sinfully and maliciously. Even when they surrendered, you demanded ransom from them. Evicting them was prohibited for you in the first place. Do you believe in part of the scripture and disbelieve in part? What should be the retribution for those among you who do this, except humiliation in this life, and a far worse retribution on the Day of Resurrection? God is never unaware of anything you do.

[2:86] It is they who bought this lowly life at the expense of the Hereafter. Consequently, the retribution is never commuted for them, nor can they be helped.

The Prophets of Israel

[2:87] We gave Moses the scripture, and subsequent to him we sent other messengers, and we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Is it not a fact that every time a messenger went to you with anything you disliked, your ego caused you to be arrogant? Some of them you rejected, and some of them you killed.

Tragic Statement: “My mind is made up!”

[2:88] Some would say, “Our minds are made up!” Instead, it is a curse from God, as a consequence of their disbelief, that keeps them from believing, except for a few of them.

The Quran Consummates All Scriptures

[2:89] When this scripture came to them from God, and even though it agrees with, and confirms what they have, and even though they used to prophesy its advent when they talked with the disbelievers, when their own prophecy came to pass, they disbelieved therein. God’s condemnation thus afflicts the disbelievers.

[2:90] Miserable indeed is what they sold their souls for – rejecting these revelations of God out of sheer resentment that God should bestow His grace upon whomever He chooses from among His servants. Consequently, they incurred wrath upon wrath. The disbelievers have incurred a humiliating retribution.

[2:91] When they are told, “You shall believe in these revelations of God,” they say, “We believe only in what was sent down to us.” Thus, they disbelieve in subsequent revelations, even if it is the truth from their Lord, and even though it confirms what they have! Say, “Why then did you kill God’s prophets, if you were believers?”

Learning From Israel’s History

[2:92] Moses went to you with profound miracles, yet you worshiped the calf in his absence, and you turned wicked.

[2:93] We made a covenant with you, as we raised Mount Sinai above you, saying, “You shall uphold the commandments we have given you, strongly, and listen.” They said, “We hear, but we disobey.” Their hearts became filled with adoration for the calf, due to their disbelief. Say, “Miserable indeed is what your faith dictates upon you, if you do have any faith.”

[2:94] Say, “If the abode of the Hereafter is reserved for you at God, to the exclusion of all other people, then you should long for death, if you are truthful.”

[2:95] They never long for it, because of what their hands have sent forth. God is fully aware of the wicked.

[2:96] In fact, you will find them the most covetous of life; even more so than the idol worshipers. The one of them wishes to live a thousand years. But this will not spare him any retribution, no matter how long he lives. God is seer of everything they do.

Gabriel Mediates the Revelation

[2:97] Say, “Anyone who opposes Gabriel should know that he has brought down this (Quran) into your heart, in accordance with God’s will, confirming previous scriptures, and providing guidance and good news for the believers.”

[2:98] Anyone who opposes God, and His angels, and His messengers, and Gabriel and Michael, should know that God opposes the disbelievers.

[2:99] We have sent down to you such clear revelations, and only the wicked will reject them.

[2:100] Is it not a fact that when they make a covenant and pledge to keep it, some of them always disregard it? In fact, most of them do not believe.

Disregarding God’s Scripture

[2:101] Now that a messenger from God has come to them, and even though he proves and confirms their own scripture, some followers of the scripture (Jews, Christians, and Muslims) disregard God’s scripture behind their backs, as if they never had any scripture.

*2:101 God’s Messenger of the Covenant is prophesied in the Old Testament (Malachi 3:1-3), the New Testament (Luke 17:22-37), and this Final Testament (3:81).

Witchcraft Condemned

[2:102] They pursued what the devils taught concerning Solomon’s kingdom. Solomon, however, was not a disbeliever, but the devils were disbelievers. They taught the people sorcery, and that which was sent down through the two angels of Babel, Haroot and Maroot. These two did not divulge such knowledge without pointing out: “This is a test. You shall not abuse such knowledge.” But the people used it in such evil schemes as the breaking up of marriages. They can never harm anyone against the will of God. They thus learn what hurts them, not what benefits them, and they know full well that whoever practices witchcraft will have no share in the Hereafter. Miserable indeed is what they sell their souls for, if they only knew.

[2:103] If they believe and lead a righteous life, the reward from God is far better, if they only knew.

Twisting the Words of Supplication

[2:104] O you who believe, do not say, “Raa`ena”* (be our shepherd). Instead, you should say, “Unzurna” (watch over us), and listen. The disbelievers have incurred a painful retribution.

*2:104 The word “Raa`ena” was abused by some Hebrew-speaking people, and twisted to sound like a dirty word (see also 4:46).

Jealousy Condemned

[2:105] Neither the disbelievers among the followers of the scripture, nor the idol worshipers, wish to see any blessings come down to you from your Lord. However, God showers His blessings upon whomever He chooses. God possesses infinite grace.

The Ultimate Miracle: The Quran’s Mathematical Code*

[2:106] When we abrogate any miracle, or cause it to be forgotten, we produce a better miracle, or at least an equal one. Do you not recognize the fact that God is Omnipotent?

*2:106 The Quran’s mathematical miracle is perpetual & greater than previous miracles (34:45, 74:35). Like the Quran itself, it confirms, consummates, and supersedes all previous miracles.

[2:107] Do you not recognize the fact that God possesses the kingship of the heavens and the earth; that you have none besides God as your Lord and Master?

[2:108] Do you wish to demand of your messenger what was demanded of Moses in the past? Anyone who chooses disbelief, instead of belief, has truly strayed off the right path.

[2:109] Many followers of the scripture would rather see you revert to disbelief, now that you have believed. This is due to jealousy on their part, after the truth has become evident to them. You shall pardon them, and leave them alone, until God issues His judgment. God is Omnipotent.

[2:110] You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat). Any good you send forth on behalf of your souls, you will find it at God. God is seer of everything you do.

All Believers Are Redeemed, Regardless of the Name of Their Religion

[2:111] Some have said, “No one will enter Paradise except Jews or Christians!” Such is their wishful thinking. Say, “Show us your proof, if you are right.”

*2:111-112 See 2:62 and 5:69.

Submission: The Only Religion

[2:112] Indeed, those who submit themselves absolutely to God alone, while leading a righteous life, will receive their recompense from their Lord; they have nothing to fear, nor will they grieve.*

*2:111-112 See 2:62 and 5:69.

[2:113] The Jews said, “The Christians have no basis,” while the Christians said, “The Jews have no basis.” Yet, both of them read the scripture. Such are the utterances of those who possess no knowledge. God will judge them on the Day of Resurrection, regarding their disputes.

You Shall Frequent the Masjid

[2:114] Who are more evil than those who boycott God’s masjids, where His name is commemorated, and contribute to their desertion? These ought not to enter therein except fearfully. They will suffer in this life humiliation, and will suffer in the Hereafter a terrible retribution.

[2:115] To God belongs the east and the west; wherever you go there will be the presence of God. God is Omnipresent, Omniscient.

Gross Blasphemy

[2:116] They said, “God has begotten a son!” Be He glorified; never! To Him belongs everything in the heavens and the earth; all are subservient to Him.

[2:117] The Initiator of the heavens and the earth: to have anything done, He simply says to it, “Be,” and it is.

[2:118] Those who possess no knowledge say, “If only God could speak to us, or some miracle could come to us!” Others before them have uttered similar utterances; their minds are similar. We do manifest the miracles for those who have attained certainty.

[2:119] We have sent you with the truth as a bearer of good news, as well as a warner. You are not answerable for those who incur Hell.

*2:119 It is my obligation to point out that the identity of this messenger is confirmed to be “Rashad Khalifa,” God’s Messenger of the Covenant. By adding the gematrical value of “Rashad” (505), plus the gematrical value of “Khalifa” (725), plus the verse number (119), we get 1349, a multiple of 19. See 3:81 and Appendix Two.

[2:120] Neither the Jews, nor the Christians, will accept you, unless you follow their religion. Say, “God’s guidance is the true guidance.” If you acquiesce to their wishes, despite the knowledge you have received, you will find no ally or supporter to help you against God.

[2:121] Those who received the scripture, and know it as it should be known, will believe in this. As for those who disbelieve, they are the losers.

[2:122] O Children of Israel, remember My favor which I bestowed upon you, and that I blessed you more than any other people.

[2:123] Beware of the day when no soul will help another soul, no ransom will be accepted, no intercession will be useful, and no one will be helped.

Abraham

[2:124] Recall that Abraham was put to the test by his Lord, through certain commands, and he fulfilled them. (God) said, “I am appointing you an imam for the people.” He said, “And also my descendants?” He said, “My covenant does not include the transgressors.”

[2:125] We have rendered the shrine (the Ka`aba) a focal point for the people, and a safe sanctuary. You may use Abraham’s shrine as a prayer house. We commissioned Abraham and Ismail: “You shall purify My house for those who visit, those who live there, and those who bow and prostrate.”

[2:126] Abraham prayed: “My Lord, make this a peaceful land, and provide its people with fruits. Provide for those who believe in God and the Last Day.” (God) said, “I will also provide for those who disbelieve. I will let them enjoy, temporarily, then commit them to the retribution of Hell, and a miserable destiny.”

Abraham Delivered All the Practices of Submission (Islam)

[2:127] As Abraham raised the foundations of the shrine, together with Ismail (they prayed): “Our Lord, accept this from us. You are the Hearer, the Omniscient.

[2:128] “Our Lord, make us submitters to You, and from our descendants let there be a community of submitters to You. Teach us the rites of our religion, and redeem us. You are the Redeemer, Most Merciful.

[2:129] “Our Lord, and raise among them a messenger to recite to them Your revelations, teach them the scripture and wisdom, and purify them. You are the Almighty, Most Wise.”

[2:130] Who would forsake the religion of Abraham, except one who fools his own soul? We have chosen him in this world, and in the Hereafter he will be with the righteous.

[2:131] When his Lord said to him, “Submit,” he said, “I submit to the Lord of the universe.”

[2:132] Moreover, Abraham exhorted his children to do the same, and so did Jacob: “O my children, God has pointed out the religion for you; do not die except as submitters.”

[2:133] Had you witnessed Jacob on his death bed; he said to his children, “What will you worship after I die?” They said, “We will worship your god; the god of your fathers Abraham, Ismail, and Isaac; the one god. To Him we are submitters.”

[2:134] Such is a community from the past. They are responsible for what they earned, and you are responsible for what you earned. You are not answerable for anything they have done.

Submission (Islam): Abraham’s Religion*

[2:135] They said, “You have to be Jewish or Christian, to be guided.” Say, “We follow the religion of Abraham – monotheism – he never was an idol worshiper.”

*2:135 The Quran repeatedly informs us that Submission is the religion of Abraham (3:95, 4:125, 6:161, 22:78). Abraham received a practical “scripture,” namely, all the duties and practices of Submission [the Contact Prayers (Salat), the obligatory charity (Zakat), the fasting of Ramadan, and the Hajj pilgrimage]. Muhammad was a follower of Abraham’s religion, as we see in 16:123; he delivered this Final Testament, the Quran. The third messenger of Submission delivered the religion’s proof of authenticity (see 3:81 and Appendices 1, 2, 24, & 26).

No Distinction Among God’s Messengers

[2:136] Say, “We believe in God, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs; and in what was given to Moses and Jesus, and all the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters.”

[2:137] If they believe as you do, then they are guided. But if they turn away, then they are in opposition. God will spare you their opposition; He is the Hearer, the Omniscient.

[2:138] Such is God’s system, and whose system is better than God’s? “Him alone we worship.”

[2:139] Say, “Do you argue with us about God, when He is our Lord and your Lord? We are responsible for our deeds, and you are responsible for your deeds. To Him alone we are devoted.”

[2:140] Do you say that Abraham, Ismail, Isaac, Jacob, and the Patriarchs were Jewish or Christian? Say, “Do you know better than God? Who is more evil than one who conceals a testimony he has learned from God? God is never unaware of anything you do.”

[2:141] That was a community from the past. They are responsible for what they earned, and you are responsible for what you earned. You are not answerable for anything they did.

Abolition of Bigotry and Prejudice*

[2:142] The fools among the people would say, “Why did they change the direction of their Qiblah?” Say, “To God belongs the east and the west; He guides whoever wills in a straight path.”

*2:142-145 “Qiblah” is the direction one faces during the Contact Prayers (Salat). When Gabriel conveyed to Muhammad the command to face Jerusalem instead of Mecca, the hypocrites were exposed. The Arabs were strongly prejudiced in favor of the Ka`aba as their “Qiblah.” Only the true believers were able to overcome their prejudices; they readily obeyed the messenger.

[2:143] We thus made you an impartial community, that you may serve as witnesses among the people, and the messenger serves as a witness among you. We changed the direction of your original Qiblah only to distinguish those among you who readily follow the messenger from those who would turn back on their heels. It was a difficult test, but not for those who are guided by God. God never puts your worship to waste. God is Compassionate towards the people, Most Merciful.

Qiblah Restored to Mecca

[2:144] We have seen you turning your face about the sky (searching for the right direction). We now assign a Qiblah that is pleasing to you. Henceforth, you shall turn your face towards the Sacred Masjid. Wherever you may be, all of you shall turn your faces towards it. Those who received the previous scripture know that this is the truth from their Lord. God is never unaware of anything they do.

[2:145] Even if you show the followers of the scripture every kind of miracle, they will not follow your Qiblah. Nor shall you follow their Qiblah. They do not even follow each others’ Qiblah. If you acquiesce to their wishes, after the knowledge that has come to you, you will belong with the transgressors.

Abuse of the Scripture: Selective Emphasis and Concealment

[2:146] Those who received the scripture recognize the truth herein, as they recognize their own children. Yet, some of them conceal the truth, knowingly.

[2:147] This is the truth from your Lord; do not harbor any doubt.

[2:148] Each of you chooses the direction to follow; you shall race towards righteousness. Wherever you may be, God will summon you all. God is Omnipotent.

Qiblah Restored to Mecca

[2:149] Wherever you go, you shall turn your face (during Salat) towards the Sacred Masjid. This is the truth from your Lord. God is never unaware of anything you all do.

*2:149 A glaring proof of the idolatry committed by today’s “Muslims” is the designation of Muhammad’s tomb as a “Sacred Masjid.” The Quran mentions only one “Sacred Masjid.”

[2:150] Wherever you go, you shall turn your face (during Salat) towards the Sacred Masjid; wherever you might be, you shall turn your faces (during Salat) towards it. Thus, the people will have no argument against you, except the transgressors among them. Do not fear them, and fear Me instead. I will then perfect My blessings upon you, that you may be guided.

[2:151] (Blessings) such as the sending of a messenger from among you to recite our revelations to you, purify you, teach you the scripture and wisdom, and to teach you what you never knew.

[2:152] You shall remember Me, that I may remember you, and be thankful to Me; do not be unappreciative.

[2:153] O you who believe, seek help through steadfastness and the Contact Prayers (Salat). God is with those who steadfastly persevere.

Where Do We Go From Here?

[2:154] Do not say of those who are killed in the cause of God, “They are dead.” They are alive at their Lord, but you do not perceive.

*2:154 The righteous do not really die; they simply leave their bodies here and go to the same Paradise where Adam and Eve once lived. See Appendix 17 for the proof and the details.

[2:155] We will surely test you through some fear, hunger, and loss of money, lives, and crops. Give good news to the steadfast.

*2:155 The test is designed to prove that we worship God alone under all circumstances (29:2).

[2:156] When an affliction befalls them, they say, “We belong to God, and to Him we are returning.”

[2:157] These have deserved blessings from their Lord and mercy. These are the guided ones.

Hajj Pilgrimage

[2:158] The knolls of Safa and Marwah are among the rites decreed by God. Anyone who observes Hajj or `Umrah commits no error by traversing the distance between them. If one volunteers more righteous works, then God is Appreciative, Omniscient.

Gross Offense

[2:159] Those who conceal our revelations and guidance, after proclaiming them for the people in the scripture, are condemned by God; they are condemned by all the condemners.

[2:160] As for those who repent, reform, and proclaim, I redeem them. I am the Redeemer, Most Merciful.

[2:161] Those who disbelieve and die as disbelievers, have incurred the condemnation of God, the angels, and all the people (on the Day of Judgment).

[2:162] Eternally they abide therein. The retribution is never commuted for them, nor are they reprieved.

[2:163] Your god is one god; there is no god but He, Most Gracious, Most Merciful.

Overwhelming Signs of God

[2:164] In the creation of the heavens and the earth, the alternation of night and day, the ships that roam the ocean for the benefit of the people, the water that God sends down from the sky to revive dead land and to spread in it all kinds of creatures, the manipulation of the winds, and the clouds that are placed between the sky and the earth, there are sufficient proofs for people who understand.

The Idols Disown Their Idolizers*

[2:165] Yet, some people set up idols to rival God, and love them as if they are God. Those who believe love God the most. If only the transgressors could see themselves when they see the retribution! They will realize then that all power belongs to God alone, and that God’s retribution is awesome.

[2:166] Those who were followed will disown those who followed them. They will see the retribution, and all ties among them will be severed.

*2:165-166 Jesus, Mary, Muhammad, Ali, and the saints will disown their idolizers on the Day of Resurrection. See also 16:86, 35:14, 46:6, and the Gospel of Matthew 7:21-23.

[2:167] Those who followed will say, “If we can get another chance, we will disown them, as they have disowned us now.” God thus shows them the consequences of their works as nothing but remorse; they will never exit Hell.

Satan Prohibits Lawful Things

[2:168] O people, eat from the earth’s products all that is lawful and good, and do not follow the steps of Satan; he is your most ardent enemy.

[2:169] He only commands you to commit evil and vice, and to say about God what you do not know.

Maintaining the Status Quo: A Human Tragedy

[2:170] When they are told, “Follow what God has revealed herein,” they say, “We follow only what we found our parents doing.” What if their parents did not understand, and were not guided?

[2:171] The example of such disbelievers is that of parrots who repeat what they hear of sounds and calls, without understanding. Deaf, dumb, and blind; they cannot understand.

Only Four Meats Prohibited*

[2:172] O you who believe, eat from the good things we provided for you, and be thankful to God, if you do worship Him alone.

*2:172-173 Throughout the Quran, only four meats are prohibited (6:145, 16:115, Appendix 16). Dietary prohibitions beyond these four are tantamount to idol worship (6:121,148,150; 7:32).

[2:173] He only prohibits for you the eating of animals that die of themselves (without human interference), blood, the meat of pigs, and animals dedicated to other than God. If one is forced (to eat these), without being malicious or deliberate, he incurs no sin. God is Forgiver, Most Merciful.

Corrupted Religious Leaders Conceal the Quran’s Miracle*

[2:174] Those who conceal God’s revelations in the scripture, in exchange for a cheap material gain, eat but fire into their bellies. God will not speak to them on the Day of Resurrection, nor will He purify them. They have incurred a painful retribution.

*2:174-176 Despite their recognition of God’s mathematical miracle in the Quran, the corrupted religious leaders tried for many years to conceal this awesome miracle. Many of them admitted that they resented the fact that Rashad Khalifa, not them, was blessed with the miracle.

[2:175] It is they who chose the straying instead of guidance, and the retribution instead of forgiveness. Consequently, they will have to endure Hell.

[2:176] This is because God has revealed this scripture, bearing the truth, and those who dispute the scripture are the most ardent opponents.

Righteousness Defined

[2:177] Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in God, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous.

Discouraging Capital Punishment*

[2:178] O you who believe, equivalence is the law decreed for you when dealing with murder – the free for the free, the slave for the slave, the female for the female. If one is pardoned by the victim’s kin, an appreciative response is in order, and an equitable compensation shall be paid. This is an alleviation from your Lord and mercy. Anyone who transgresses beyond this incurs a painful retribution.

*2:178 The Quran clearly discourages capital punishment. Every kind of excuse is provided to spare lives, including the life of the murderer. The victim’s kin may find it better, under certain circumstances, to spare the life of the murderer in exchange for an equitable compensation. Also capital punishment is not applicable if, for example, a woman kills a man, or vice versa.

[2:179] Equivalence is a life saving law for you, O you who possess intelligence, that you may be righteous.

Write A Will

[2:180] It is decreed that when death approaches, you shall write a will for the benefit of the parents and relatives, equitably. This is a duty upon the righteous.

[2:181] If anyone alters a will he had heard, the sin of altering befalls those responsible for such altering. God is Hearer, Knower.

[2:182] If one sees gross injustice or bias on the part of a testator, and takes corrective action to restore justice to the will, he commits no sin. God is Forgiver, Most Merciful.

Fasting Emphasized and Modified*

[2:183] O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation.

*2:183-187 Like all duties in Submission, fasting was decreed through Abraham (22:78, Appendices 9 & 15). Prior to revelation of the Quran, sexual intercourse was prohibited throughout the fasting period. This rule is modified in 2:187 to allow intercourse during the nights of Ramadan.

[2:184] Specific days (are designated for fasting); if one is ill or traveling, an equal number of other days may be substituted. Those who can fast, but with great difficulty, may substitute feeding one poor person for each day of breaking the fast. If one volunteers (more righteous works), it is better. But fasting is the best for you, if you only knew.

[2:185] Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. God wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify God for guiding you, and to express your appreciation.

God Answers the Prayers of “His Servants”

[2:186] When My servants ask you about Me, I am always near. I answer their prayers when they pray to Me. The people shall respond to Me and believe in Me, in order to be guided.

[2:187] Permitted for you is sexual intercourse with your wives during the nights of fasting. They are the keepers of your secrets, and you are the keepers of their secrets. God knew that you used to betray your souls, and He has redeemed you, and has pardoned you. Henceforth, you may have intercourse with them, seeking what God has permitted for you. You may eat and drink until the white thread of light becomes distinguishable from the dark thread of night at dawn. Then, you shall fast until sunset. Sexual intercourse is prohibited if you decide to retreat to the masjid (during the last ten days of Ramadan). These are God’s laws; you shall not transgress them. God thus clarifies His revelations for the people, that they may attain salvation.

Bribery, Corruption Condemned

[2:188] You shall not take each others’ money illicitly, nor shall you bribe the officials to deprive others of some of their rights illicitly, while you know.

Do Not Beat Around the Bush

[2:189] They ask you about the phases of the moon! Say, “They provide a timing device for the people, and determine the time of Hajj.” It is not righteous to beat around the bush; righteousness is attained by upholding the commandments and by being straightforward. You shall observe God, that you may succeed.

*2:189 The literal Quranic idiom says: “Do not enter the homes through the back doors.” The question about the phases of the moon is an example of beating around the bush; there were bad ulterior motives behind this question.

Rules of War*

[2:190] You may fight in the cause of God against those who attack you, but do not aggress. God does not love the aggressors.

*2:190 All fighting is regulated by the basic rule in 60:8-9. Fighting is allowed strictly in self-defense, while aggression and oppression are strongly condemned throughout the Quran.

[2:191] You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.

[2:192] If they refrain, then God is Forgiver, Most Merciful.

[2:193] You may also fight them to eliminate oppression, and to worship God freely. If they refrain, you shall not aggress; aggression is permitted only against the aggressors.

[2:194] During the Sacred Months, aggression may be met by an equivalent response. If they attack you, you may retaliate by inflicting an equitable retribution. You shall observe God and know that God is with the righteous.

[2:195] You shall spend in the cause of God; do not throw yourselves with your own hands into destruction. You shall be charitable; God loves the charitable.

Hajj and `Umrah Pilgrimage*

[2:196] You shall observe the complete rites of Hajj and`Umrah for God. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home – this completes ten – provided you do not live at the Sacred Masjid. You shall observe God, and know that God is strict in enforcing retribution.

*2:196 See the details of Hajj and `Umrah in Appendix 15.

The Four Months of Hajj (Zul-Hijjah, Muharram, Safar, & Rabi I)

[2:197] Hajj shall be observed in the specified months*. Whoever sets out to observe Hajj shall refrain from sexual intercourse, misconduct, and arguments throughout Hajj. Whatever good you do, God is fully aware thereof. As you prepare your provisions for the journey, the best provision is righteousness. You shall observe Me, O you who possess intelligence.

*2:197 Hajj can be observed any time during the Sacred Months: Zul-Hijjah, Muharram, Safar, and Rabi I. Local governments restrict Hajj to a few days for their own convenience. See 9:37

[2:198] You commit no error by seeking provisions from your Lord (through commerce). When you file from `Arafaat, you shall commemorate God at the Sacred Location (of Muzdalifah). You shall commemorate Him for guiding you; before this, you had gone astray.

[2:199] You shall file together, with the rest of the people who file, and ask God for forgiveness. God is Forgiver, Most Merciful.

[2:200] Once you complete your rites, you shall continue to commemorate God as you commemorate your own parents, or even better. Some people would say, “Our Lord, give us of this world,” while having no share in the Hereafter.

[2:201] Others would say, “Our Lord, grant us righteousness in this world, and righteousness in the Hereafter, and spare us the retribution of Hell.”

[2:202] Each of these will receive the share they have earned. God is most efficient in reckoning.

Mena: Last Rites of Hajj

[2:203] You shall commemorate God for a number of days (in Mena); whoever hastens to do this in two days commits no sin, and whoever stays longer commits no sin, so long as righteousness is maintained. You shall observe God, and know that before Him you will be gathered.

Appearances May Be Deceiving

[2:204] Among the people, one may impress you with his utterances concerning this life, and may even call upon God to witness his innermost thoughts, while he is a most ardent opponent.

[2:205] As soon as he leaves, he roams the earth corruptingly, destroying properties and lives. God does not love corruption.

[2:206] When he is told, “Observe God,” he becomes arrogantly indignant. Consequently, his only destiny is Hell; what a miserable abode.

[2:207] Then there are those who dedicate their lives to serving God; God is compassionate towards such worshipers.

[2:208] O you who believe, you shall embrace total submission; do not follow the steps of Satan, for he is your most ardent enemy.

[2:209] If you backslide, after the clear proofs have come to you, then know that God is Almighty, Most Wise.

[2:210] Are they waiting until God Himself comes to them in dense clouds, together with the angels? When this happens, the whole matter will be terminated, and to God everything will be returned.

*2:210 This world is a test; it is our last chance to restore ourselves back into God’s kingdom by denouncing idol worship (see the INTRODUCTION). If God and His angels show up, everyone will believe, and the test will no longer be valid.

Miracles Bring Greater Responsibility*

[2:211] Ask the Children of Israel how many profound miracles have we shown them! For those who disregard the blessings bestowed upon them by God, God is most strict in retribution.

*2:211 The Quran’s mathematical miracle is a great blessing, and brings with it an awesome responsibility (please see 5:115).

Shortsightedness

[2:212] This worldly life is adorned in the eyes of the disbelievers, and they ridicule those who believe. However, the righteous will be far above them on the Day of Resurrection. God blesses whomever He wills, without limits.

Disastrous Jealousy

[2:213] The people used to be one community when God sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. God guides those who believe to the truth that is disputed by all others, in accordance with His will. God guides whoever wills in a straight path.*

*2:213 All worshipers of God ALONE, from all religions, are truly united.

[2:214] Do you expect to enter Paradise without being tested like those before you? They were tested with hardship and adversity, and were shaken up, until the messenger and those who believed with him said, “Where is God’s victory?” God’s victory is near.

Recipients of Charity

[2:215] They ask you about giving: say, “The charity you give shall go to the parents, the relatives, the orphans, the poor, and the traveling alien.” Any good you do, God is fully aware thereof.

Believers: The Ultimate Victors

[2:216] Fighting may be imposed on you, even though you dislike it. But you may dislike something which is good for you, and you may like something which is bad for you. God knows while you do not know.

Oppression Condemned

[2:217] They ask you about the Sacred Months and fighting therein: say, “Fighting therein is a sacrilege. However, repelling from the path of God and disbelieving in Him and in the sanctity of the Sacred Masjid, and evicting its people, are greater sacrileges in the sight of God. Oppression is worse than murder.” They will always fight you to revert you from your religion, if they can. Those among you who revert from their religion, and die as disbelievers, have nullified their works in this life and the Hereafter. These are the dwellers of Hell, wherein they abide forever.

[2:218] Those who believe, and those who emigrate and strive in the cause of God, have deserved God’s mercy. God is Forgiver, Most Merciful.

Intoxicants and Gambling Prohibited*

[2:219] They ask you about intoxicants and gambling: say, “In them there is a gross sin, and some benefits for the people. But their sinfulness far outweighs their benefit.” They also ask you what to give to charity: say, “The excess.” God thus clarifies the revelations for you, that you may reflect,

*2:219 The world now recognizes that the economic benefits from manufacturing alcoholic beverages and illicit drugs are not worth the traffic fatalities, brain damage to children of alcoholic mothers, family crises, and other disastrous consequences. Check with “Alcoholics Anonymous” and “Gamblers Anonymous” for more information. See also 5:90-91.

[2:220] upon this life and the Hereafter. And they ask you about the orphans: say, “Bringing them up as righteous persons is the best you can do for them. If you mix their property with yours, you shall treat them as family members.” God knows the righteous and the wicked. Had God willed, He could have imposed harsher rules upon you. God is Almighty, Most Wise.

Do Not Marry Idol Worshipers

[2:221] Do not marry idolatresses unless they believe; a believing woman is better than an idolatress, even if you like her. Nor shall you give your daughters in marriage to idolatrous men, unless they believe. A believing man is better than an idolater, even if you like him. These invite to Hell, while God invites to Paradise and forgiveness, as He wills. He clarifies His revelations for the people, that they may take heed.

Menstruation

[2:222] They ask you about menstruation: say, “It is harmful; you shall avoid sexual intercourse with the women during menstruation; do not approach them until they are rid of it. Once they are rid of it, you may have intercourse with them in the manner designed by God. God loves the repenters, and He loves those who are clean.”

[2:223] Your women are the bearers of your seed. Thus, you may enjoy this privilege however you like, so long as you maintain righteousness. You shall observe God, and know that you will meet Him. Give good news to the believers.

Do Not Take God’s Name in Vain

[2:224] Do not subject God’s name to your casual swearing, that you may appear righteous, pious, or to attain credibility among the people. God is Hearer, Knower.

[2:225] God does not hold you responsible for the mere utterance of oaths; He holds you responsible for your innermost intentions. God is Forgiver, Clement.

Laws of Divorce

[2:226] Those who intend to divorce their wives shall wait four months (cooling off); if they change their minds and reconcile, then God is Forgiver, Merciful.

[2:227] If they go through with the divorce, then God is Hearer, Knower.

[2:228] The divorced women shall wait three menstruations (before marrying another man). It is not lawful for them to conceal what God creates in their wombs, if they believe in God and the Last Day. (In case of pregnancy,) the husband’s wishes shall supersede the wife’s wishes, if he wants to remarry her. The women have rights, as well as obligations, equitably. Thus, the man’s wishes prevail (in case of pregnancy). God is Almighty, Most Wise.

[2:229] Divorce may be retracted twice. The divorced woman shall be allowed to live in the same home amicably, or leave it amicably. It is not lawful for the husband to take back anything he had given her. However, the couple may fear that they may transgress God’s law. If there is fear that they may transgress God’s law, they commit no error if the wife willingly gives back whatever she chooses. These are God’s laws; do not transgress them. Those who transgress God’s laws are the unjust.

[2:230] If he divorces her (for the third time), it is unlawful for him to remarry her, unless she marries another man, then he divorces her. The first husband can then remarry her, so long as they observe God’s laws. These are God’s laws; He explains them for people who know.

Do Not Throw the Divorcees Out Onto the Streets

[2:231] If you divorce the women, once they fulfill their interim (three menstruations), you shall allow them to live in the same home amicably, or let them leave amicably. Do not force them to stay against their will, as a revenge. Anyone who does this wrongs his own soul. Do not take God’s revelations in vain. Remember God’s blessings upon you, and that He sent down to you the scripture and wisdom to enlighten you. You shall observe God, and know that God is aware of all things.

[2:232] If you divorce the women, once they fulfill their interim, do not prevent them from remarrying their husbands, if they reconcile amicably. This shall be heeded by those among you who believe in God and the Last Day. This is purer for you, and more righteous. God knows, while you do not know.

[2:233] Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother’s food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant’s parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe God, and know that God is Seer of everything you do.

You Shall Observe the Pre-Marriage Interims

[2:234] Those who die and leave wives, their widows shall wait four months and ten days (before they remarry). Once they fulfill their interim, you commit no error by letting them do whatever righteous matters they wish to do. God is fully Cognizant of everything you do.

[2:235] You commit no sin by announcing your engagement to the women, or keeping it secret. God knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss. Do not consummate the marriage until their interim is fulfilled. You should know that God knows your innermost thoughts, and observe Him. You should know that God is Forgiver, Clement.

Breaking the Engagement

[2:236] You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them – the rich as he can afford and the poor as he can afford – an equitable compensation. This is a duty upon the righteous.

[2:237] If you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness. You shall maintain the amicable relations among you. God is Seer of everything you do.

You Shall Observe the Contact Prayers*

[2:238] You shall consistently observe the Contact Prayers, especially the middle prayer, and devote yourselves totally to God.

*2:238 All five prayers are found in 2:238, 11:114, 17:78, & 24:58. When the Quran was revealed, the Contact Prayers (Salat) had already been in existence (Appendix 9). The details of all five prayers – what to recite and the number of units (Rak`aas) per prayer, etc. – are mathematically confirmed. For example, writing down the number of units for each of the five prayers, next to each other, we get 24434, 19×1286. Also, if we use [*] to represent Sura 1 (Al-Faatehah), where [*]=the sura number (1), followed by the number of verses (7), followed by the number of each verse, the number of letters in each verse, and the gematrical value of every letter, writing down 2[*][*]4[*][*][*][*]4[*][*][*][*]3[*][*][*]4[*][*][*][*] produces a multiple of 19 (see 1:1).

[2:239] Under unusual circumstances, you may pray while walking or riding. Once you are safe, you shall commemorate God as He taught you what you never knew.

Alimony For Widows and Divorcees

[2:240] Those who die and leave wives, a will shall provide their wives with support for a year, provided they stay within the same household. If they leave, you commit no sin by letting them do whatever they wish, so long as righteousness is maintained. God is Almighty, Most Wise.

[2:241] The divorcees also shall be provided for, equitably. This is a duty upon the righteous.

[2:242] God thus explains His revelations for you, that you may understand.

Striving in the Cause of God

[2:243] Have you noted those who fled their homes – though they were in the thousands – fearing death? God said to them, “Die,” then revived them. God showers His grace upon the people, but most people are unappreciative.

[2:244] You shall fight in the cause of God, and know that God is Hearer, Knower.

[2:245] Who would lend God a loan of righteousness, to have it repaid to them multiplied manifold? God is the One who provides and withholds, and to Him you will be returned.

Saul*

[2:246] Have you noted the leaders of Israel after Moses? They said to their prophet, “If you appoint a king to lead us, we will fight in the cause of God.” He said, “Is it your intention that, if fighting is decreed for you, you will not fight?” They said, “Why should we not fight in the cause of God, when we have been deprived of our homes, and our children?” Yet, when fighting was decreed for them, they turned away, except a few. God is aware of the transgressors.

*2:246 This same history is narrated in the Bible’s Book of I Samuel, Ch. 9 and 10.

Questioning God’s Wisdom

[2:247] Their prophet said to them, “God has appointed Taloot (Saul) to be your king.” They said, “How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?” He said, “God has chosen him over you, and has blessed him with an abundance in knowledge and in body.” God grants His kingship to whomever He wills. God is Bounteous, Omniscient.

Ark of the Covenant

[2:248] Their prophet said to them, “The sign of his kingship is that the Ark of the Covenant will be restored to you, bringing assurances from your Lord, and relics left by the people of Moses and the people of Aaron. It will be carried by the angels. This should be a convincing sign for you, if you are really believers.”

David and Goliath

[2:249] When Saul took command of the troops, he said, “God is putting you to the test by means of a stream. Anyone who drinks from it does not belong with me – only those who do not taste it belong with me – unless it is just a single sip.” They drank from it, except a few of them. When he crossed it with those who believed, they said, “Now we lack the strength to face Goliath and his troops.” Those who were conscious of meeting God said, “Many a small army defeated a large army by God’s leave. God is with those who steadfastly persevere.”

[2:250] When they faced Goliath and his troops, they prayed, “Our Lord, grant us steadfastness, strengthen our foothold, and support us against the disbelieving people.”

[2:251] They defeated them by God’s leave, and David killed Goliath. God gave him kingship and wisdom, and taught him as He willed. If it were not for God’s support of some people against others, there would be chaos on earth. But God showers His grace upon the people.

[2:252] These are God’s revelations. We recite them through you*, truthfully, for you are one of the messengers.

*2:252 In keeping with the mathematical composition of the Quran, God has willed that the name of the messenger mentioned here shall be spelled out mathematically. The discovery of the Quran’s miraculous 19-based code has been divinely reserved for God’s Messenger of the Covenant. By adding this verse number (252), plus the gematrical value of “Rashad” (505), plus the gematrical value of “Khalifa” (725) we get 252+505+725 = 1482, or 19×78. Please see Appendices 2 and 26 for the complete details related to the proven identity of God’s Messenger of the Covenant, to whom this verse clearly refers.

Many Messengers / One Message

[2:253] These messengers; we blessed some of them more than others. For example, God spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had God willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had God willed, they would not have fought. Everything is in accordance with God’s will.

No Intercession*

[2:254] O you who believe, you shall give to charity from the provisions we have given to you, before a day comes where there is no trade, no nepotism, and no intercession. The disbelievers are the unjust.

*2:254 One of Satan’s clever tricks is attributing the power of intercession to powerless human idols such as Jesus and Muhammad (Appendix 8).

[2:255] God: there is no other god besides Him, the Living, the Eternal. Never a moment of unawareness or slumber overtakes Him. To Him belongs everything in the heavens and everything on earth. Who could intercede with Him, except in accordance with His will? He knows their past, and their future. No one attains any knowledge, except as He wills. His dominion encompasses the heavens and the earth, and ruling them never burdens Him. He is the Most High, the Great.

No Compulsion in Religion

[2:256] There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in God has grasped the strongest bond; one that never breaks. God is Hearer, Omniscient.

[2:257] God is Lord of those who believe; He leads them out of darkness into the light. As for those who disbelieve, their lords are their idols; they lead them out of the light into darkness – these will be the dwellers of Hell; they abide in it forever.

Abraham’s Courageous Debate

[2:258] Have you noted the one who argued with Abraham about his Lord, though God had given him kingship? Abraham said, “My Lord grants life and death.” He said, “I grant life and death.” Abraham said, “God brings the sun from the east, can you bring it from the west?” The disbeliever was stumped. God does not guide the wicked.

Lesson About Death*

[2:259] Consider the one who passed by a ghost town and wondered, “How can God revive this after it had died?” God then put him to death for a hundred years, then resurrected him. He said, “How long have you stayed here?” He said, “I have been here a day, or part of the day.” He said, “No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey – we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh.” When he realized what had happened, he said, “Now I know that God is Omnipotent.”

*2:259 The lesson we learn here is that the period of death – only the unrighteous die; the righteous go straight to Heaven – passes like one day (see 18:19-25 and Appendix 17).

Every Believer Needs Assurance

[2:260] Abraham said, “My Lord, show me how You revive the dead.” He said, “Do you not believe?” He said, “Yes, but I wish to reassure my heart.” He said, “Take four birds, study their marks, place a piece of each bird on top of a hill, then call them to you. They will come to you in a hurry. You should know that God is Almighty, Most Wise.”

The Best Investment

[2:261] The example of those who spend their monies in the cause of God is that of a grain that produces seven spikes, with a hundred grains in each spike. God multiplies this manifold for whomever He wills. God is Bounteous, Knower.

[2:262] Those who spend their money in the cause of God, then do not follow their charity with insult or harm, will receive their recompense from their Lord; they have nothing to fear, nor will they grieve.

[2:263] Kind words and compassion are better than a charity that is followed by insult. God is Rich, Clement.

[2:264] O you who believe, do not nullify your charities by inflicting reproach and insult, like one who spends his money to show off, while disbelieving in God and the Last Day. His example is like a rock covered with a thin layer of soil; as soon as heavy rain falls, it washes off the soil, leaving it a useless rock. They gain nothing from their efforts. God does not guide disbelieving people.

Charity

[2:265] The example of those who give their money seeking God’s pleasure, out of sincere conviction, is that of a garden on high fertile soil; when heavy rain falls, it gives twice as much crop. If heavy rain is not available, a drizzle will suffice. God is Seer of everything you do.

[2:266] Does any of you wish to own a garden of palm trees and grapes, with flowing streams and generous crops, then, just as he grows old, and while his children are still dependent on him, a holocaust strikes and burns up his garden? God thus clarifies the revelations for you, that you may reflect.

What to Give

[2:267] O you who believe, you shall give to charity from the good things you earn, and from what we have produced for you from the earth. Do not pick out the bad therein to give away, when you yourselves do not accept it unless your eyes are closed. You should know that God is Rich, Praiseworthy.

[2:268] The devil promises you poverty and commands you to commit evil, while God promises you forgiveness from Him and grace. God is Bounteous, Omniscient.

Wisdom: A Great Treasure

[2:269] He bestows wisdom upon whomever He chooses, and whoever attains wisdom, has attained a great bounty. Only those who possess intelligence will take heed.

Anonymous Charity Better

[2:270] Any charity you give, or a charitable pledge you fulfill, God is fully aware thereof. As for the wicked, they will have no helpers.

[2:271] If you declare your charities, they are still good. But if you keep them anonymous, and give them to the poor, it is better for you, and remits more of your sins. God is fully Cognizant of everything you do.

God is the Only One Who Guides

[2:272] You are not responsible for guiding anyone. God is the only one who guides whoever chooses (to be guided). Any charity you give is for your own good. Any charity you give shall be for the sake of God. Any charity you give will be repaid to you, without the least injustice.

[2:273] Charity shall go to the poor who are suffering in the cause of God, and cannot emigrate. The unaware may think that they are rich, due to their dignity. But you can recognize them by certain signs; they never beg from the people persistently. Whatever charity you give, God is fully aware thereof.

[2:274] Those who give to charity night and day, secretly and publicly, receive their recompense from their Lord; they will have nothing to fear, nor will they grieve.

Usury Prohibited*

[2:275] Those who charge usury are in the same position as those controlled by the devil’s influence. This is because they claim that usury is the same as commerce. However, God permits commerce, and prohibits usury. Thus, whoever heeds this commandment from his Lord, and refrains from usury, he may keep his past earnings, and his judgment rests with God. As for those who persist in usury, they incur Hell, wherein they abide forever.

*2:275-278 It is an established economic principle that excessive interest on loans can utterly destroy a whole country. During the last few years we have witnessed the devastation of the economies of many nations where excessive interest is charged. Normal interest – less than 20% – where no one is victimized and everyone is satisfied, is not usury.

[2:276] God condemns usury, and blesses charities. God dislikes every disbeliever, guilty.

Divine Guarantee

[2:277] Those who believe and lead a righteous life, and observe the Contact Prayers (Salat), and give the obligatory charity (Zakat), they receive their recompense from their Lord; they will have nothing to fear, nor will they grieve.

[2:278] O you who believe, you shall observe God and refrain from all kinds of usury, if you are believers.

[2:279] If you do not, then expect a war from God and His messenger. But if you repent, you may keep your capitals, without inflicting injustice, or incurring injustice.

[2:280] If the debtor is unable to pay, wait for a better time. If you give up the loan as a charity, it would be better for you, if you only knew.

[2:281] Beware of the day when you are returned to God, and every soul is paid for everything it had done, without the least injustice.

Write Down Financial Transactions

[2:282] O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to God’s teachings. He shall write, while the debtor dictates the terms. He shall observe God his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all.* Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of God, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe God, and God will teach you. God is Omniscient.

*2:282 Financial transactions are the ONLY situations where two women may substitute for one man as witness. This is to guard against the real possibility that one witness may marry the other witness, and thus cause her to be biased. It is a recognized fact that women are more emotionally vulnerable than men.

[2:283] If you are traveling, and no scribe is available, a bond shall be posted to guarantee repayment. If one is trusted in this manner, he shall return the bond when due, and he shall observe God his Lord. Do not withhold any testimony by concealing what you had witnessed. Anyone who withholds a testimony is sinful at heart. God is fully aware of everything you do.

[2:284] To God belongs everything in the heavens and the earth. Whether you declare your innermost thoughts, or keep them hidden, God holds you responsible for them. He forgives whomever He wills, and punishes whomever He wills. God is Omnipotent.

You Shall Not Make Any Distinction Among God’s Messengers

[2:285] The messenger has believed in what was sent down to him from his Lord, and so did the believers. They believe in God, His angels, His scripture, and His messengers: “We make no distinction among any of His messengers.” They say, “We hear, and we obey.* Forgive us, our Lord. To You is the ultimate destiny.”

*2:285 One of the major commandments is: “You shall not make any distinction among God’s messengers” (2:136, 3:84, 4:150). The believers react by saying, “We hear and we obey,” while the idol worshipers argue back to justify their insistence upon mentioning Muhammad’s name next to God’s, to the exclusion of all other messengers. The corrupted Muslims mention Muhammad in their profession of faith (Shahaadah) and during their Contact Prayers (see 72:18).

[2:286] God never burdens a soul beyond its means: to its credit is what it earns, and against it is what it commits. “Our Lord, do not condemn us if we forget or make mistakes. Our Lord, and protect us from blaspheming against You, like those before us have done. Our Lord, protect us from sinning until it becomes too late for us to repent. Pardon us, forgive us, [and have mercy on us]*. You are our Lord and Master. Grant us victory over the disbelieving people.”

*2:286 The statement [and have mercy on us] occurs in the original Arabic Quran after “forgive us” and is not included in the English translation.

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Free Quran Chapter 41: Detailed (Fussilat)

Learn from GOD that the Quran is fully detailed and that language is irrelevant. GOD guides in all languages. It is important not to judge the Arabs for their protective behavior when it comes to the Quran. In the past, the Quran was spread out to various communities, which resulted in Quran with different dialects and different spelling of certain words. The languages in the immediate area were pretty similar but had various differences in sentence structures and different meaning for certain words. This resulted in a lot of confusion which led to various interpretations BASED on the confusions. This is why it was necessary back then to basically destroy every Quran that wasn’t the original pure Arabic written by prophet Muhammad.

This was all according to GOD’s plan, to make sure the Quran would not end up like how the Torah and the Gospels of Jesus ended up. The Torah is a big mess, too much time elapsed between its revelations and the Torah changed hands often. The Hebrew language was too allegorical making it difficult to derive ONE SPECIFIC meaning. The Gospels of Jesus are almost non-existent. They were memorized by Jesus’ followers. Then written down individually by each follower. Then Paulus took these first editions and edited them to his liking, to fit his agenda. Paulus had no proof of his prophethood, yet Christians today follow his testimony without any questions. But of course, it wasn’t this simple. Rumours about Jesus were already established since the day he was born and people heard him speak. Jesus – as an infant – proclaimed himself to be a prophet and a messenger of GOD. People began to spread rumors about Jesus being a son of GOD. So these ideas were already established by the time Paulus came along. Paulus simply said what was on everybody’s mind. Then the true followers of Jesus were persecuted and killed for denying that Jesus was the son of GOD. The seven sleepers of ephesus were among those original real Christians, they had to hide in a cave for 309 years. By then the persecution of the real Christians had stopped and the false Christianity had won. The reason why it was so easy to believe that Jesus was a son of GOD, is because Jesus didn’t make matters any better. He went around healing people, and performing miracles after miracles. In the mind of the people these miracles only strengthened their false belief. They ignored his preaching and twisted it. This is why the new testament is untrustworthy. The Gospels of Jesus can be found scattered around inside the new testament. But there is also a lot of corruption in it that twists the meaning of things.

So back to the Quran. GOD made the Arabs overly protective and proud in order to protect the Quran. However, this behavior made it difficult for outsiders to translate and enjoy the Quran. It is only now, in the modern era that outsiders can enjoy the Quran, thanks to the Internet. This is fantastic, because the Quran was always in the hands of the religious scholars, which gave them a lot of power over people. But now every individual has the power to obtain the knowledge and wisdom of the Quran, even in their own language. Every person now has access to GOD’s intended scripture, without any corruption! THANK GOD! The Quran is the final version of the same message since the time of Adam! Let that sink in.

Quran Chapter 41: Detailed (Fussilat)

[41:0] In the name of God, Most Gracious, Most Merciful.

[41:1] H. M.*

*41:1 For the significance of these Quranic Initials, see Footnote 40:1.

[41:2] A revelation from the Most Gracious, Most Merciful.

[41:3] A scripture whose verses provide the complete details, in an Arabic Quran, for people who know.

[41:4] A bearer of good news, as well as a warner. However, most of them turn away; they do not hear.

[41:5] They said, “Our minds are made up, our ears are deaf to your message, and a barrier separates us from you. Do what you want, and so will we.”

[41:6] Say, “I am no more than a human being like you, who has been inspired that your god is one god. You shall be devoted to Him, and ask His forgiveness. Woe to the idol worshipers.

[41:7] “Who do not give the obligatory charity (Zakat), and with regard to the Hereafter, they are disbelievers.”

[41:8] As for those who believe and lead a righteous life, they receive a well deserved recompense.

[41:9] Say, “You disbelieve in the One who created the earth in two days,* and you set up idols to rank with Him, though He is Lord of the universe.”

*41:9-10 The “days” of creation represent a yardstick. Thus, the physical universe was created in two days, while the calculation of provisions for all the creatures on earth required four. This also teaches us that there is life only on this planet Earth.

[41:10] He placed on it stabilizers (mountains), made it productive, and He calculated its provisions in four days, to satisfy the needs of all its inhabitants.

[41:11] Then He turned to the sky, when it was still gas, and said to it, and to the earth, “Come into existence, willingly or unwillingly.” They said, “We come willingly.”

[41:12] Thus, He* completed the seven universes in two days, and set up the laws for every universe. And we adorned the lowest universe with lamps, and placed guards around it. Such is the design of the Almighty, the Omniscient.

*41:12 God alone created the universe (18:51), but the angels participated in handling certain jobs in the lowest universe. Our universe cannot stand the physical presence of God (7:143). The plural tense acknowledges the angels’ role in our universe (Appendix 10).

Warning

[41:13] If they turn away, then say, “I am warning you of a disaster like the disaster that annihilated `Ãd and Thamoud.”

[41:14] Their messengers went to them, as well as before them and after them, saying, “You shall not worship except God.” They said, “Had our Lord willed, He could have sent angels. We are disbelievers in what you say.”

[41:15] As for `Ãd, they turned arrogant on earth, opposed the truth, and said, “Who is more powerful than we?” Did they not realize that God, who created them, is more powerful than they? They were unappreciative of our revelations.

[41:16] Consequently, we sent upon them violent wind, for a few miserable days. We thus afflicted them with humiliating retribution in this life, and the retribution of the Hereafter is more humiliating; they can never win.

[41:17] As for Thamoud, we provided them with guidance, but they preferred blindness over guidance. Consequently, the disastrous and shameful retribution annihilated them, because of what they earned.

[41:18] We always save those who believe and lead a righteous life.

[41:19] The day will come when the enemies of God will be summoned to the hellfire, forcibly.

[41:20] Once they get there, their own hearing, eyes, and skins will bear witness to everything they had done.

The Video Record

[41:21] They will say to their skins, “Why did you bear witness against us?” They will reply, “God made us speak up; He is the One who causes everything to speak. He is the One who created you the first time, and now you have been returned to Him.”

[41:22] There is no way you can hide from your own hearing, your eyes, or your skins. In fact, you thought that God was unaware of much of what you do.

[41:23] This kind of thinking about your Lord will cause you to fall, and then you become losers.

[41:24] If they continue the way they are, Hell will be their destiny, and if they make up excuses, they will not be excused.

The Jinn Companions

[41:25] We assign to them companions who adorn everything they do in their eyes. Thus, they end up incurring the same fate as the previous communities of jinns and humans, who were also losers.

[41:26] Those who disbelieved said, “Do not listen to this Quran and distort it, that you may win.”

[41:27] We will certainly afflict these disbelievers with a severe retribution. We will certainly requite them for their evil works.

[41:28] Such is the requital that awaits God’s enemies. Hell will be their eternal abode; a just requital for discarding our revelations.

On the Day of Judgment

[41:29] Those who disbelieved will say, “Our Lord, show us those among the two kinds – jinns and humans – who misled us, so we can trample them under our feet, and render them the lowliest.”

Perfect Happiness: Now and Forever

[41:30] Those who proclaim: “Our Lord is God,” then lead a righteous life, the angels descend upon them: “You shall have no fear, nor shall you grieve. Rejoice in the good news that Paradise has been reserved for you.

[41:31] “We are your allies in this life, and in the Hereafter. You will have in it anything you wish for; you will have anything you want.

[41:32] “(Such is your) ultimate abode, from a Forgiver, Most Merciful.”

Submitters

[41:33] Who can utter better words than one who invites to God, works righteousness, and says, “I am one of the submitters”?

[41:34] Not equal is the good response and the bad response. You shall resort to the nicest possible response. Thus, the one who used to be your enemy, may become your best friend.

[41:35] None can attain this except those who steadfastly persevere. None can attain this except those who are extremely fortunate.

When the Devil Entices You

[41:36] When the devil whispers an idea to you, you shall seek refuge in God. He is the Hearer, the Omniscient.

Proofs of God

[41:37] Among His proofs are the night and the day, and the sun and the moon. Do not prostrate before the sun, nor the moon; you shall fall prostrate before the God who created them, if you truly worship Him alone.

[41:38] If they are too arrogant to do this, then those at your Lord glorify Him night and day, without ever tiring.

[41:39] Among His proofs is that you see the land still, then, as soon as we shower it with water, it vibrates with life. Surely, the One who revived it can revive the dead. He is Omnipotent.

[41:40] Surely, those who distort our revelations are not hidden from us. Is one who gets thrown into Hell better, or one who comes secure on the Day of Resurrection? Do whatever you wish; He is Seer of everything you do.

Mathematical Miracle of the Quran*

[41:41] Those who have rejected the Quran’s proof when it came to them, have also rejected an Honorable book.

*41:41 The word “Zikr” refers to the Quran’s mathematical code, as made clear in 38:1.

[41:42] No falsehood could enter it, in the past or in the future;* a revelation from a Most Wise, Praiseworthy.

*41:42 One of the major functions of the Quran’s mathematical miracle is to guard every letter and every aspect of the Quran. Thus, any tampering is immediately recognized (Apps. 1 & 24).

God’s Messenger of the Covenant*

[41:43] What is said to you is precisely what was said to the previous messengers. Your Lord possesses forgiveness, and He also possesses painful retribution.

*41:43 Mathematical proof shows that this verse refers to God’s Messenger of the Covenant. By adding the gematrical value of “Rashad” (505), plus the value of “Khalifa” (725), plus this verse number (43), we get 505+725+43=1273=19×67. See Appendix 2.

Language is Irrelevant

[41:44] If we made it a non-Arabic Quran they would have said, “Why did it come down in that language?” Whether it is Arabic or non-Arabic, say, “For those who believe, it is a guide and healing. As for those who disbelieve, they will be deaf and blind to it, as if they are being addressed from faraway.”

[41:45] We have given Moses the scripture and it was also disputed. If it were not for your Lord’s predetermined decision, they would have been judged immediately. Indeed, they harbor too many doubts.

[41:46] Whoever works righteousness does so for his own good, and whoever works evil does so to his own detriment. Your Lord is never unjust towards the people.

Idols Disown Their Followers

[41:47] With Him is the knowledge about the Hour (end of the world).* No fruits emerge from their sheaths, nor does any female conceive or give birth, without His knowledge. The day will come when He asks them: “Where are those idols that you set up beside Me?” They will say, “We proclaim to You that none of us bears witness to that.”

*41:47 God has revealed this knowledge through His Messenger of the Covenant (Appendix 25).

[41:48] The idols they had idolized will disown them, and they will realize that there will be no escape.

Bad Weather Friends

[41:49] The human being never tires of imploring for good things. And when adversity befalls him, he turns despondent, desperate.

[41:50] And when we bless him after suffering some adversity, he says, “This belongs to me. I do not believe that the Hour will ever come to pass. Even if I am returned to my Lord, I will find at Him better things.” Most certainly, we will inform the disbelievers of all their works, and will commit them to severe retribution.

[41:51] When we bless the human being, he turns away, and drifts farther and farther away, and when he suffers any affliction, he implores loudly.

[41:52] Proclaim: “What if this is truly from God, then you decide to reject it? Who are farther astray than those who decide to oppose this?”

A Great Prophecy*

[41:53] We will show them our proofs in the horizons, and within themselves, until they realize that this is the truth.* Is your Lord not sufficient as a witness of all things?

*41:53 The words that compose this verse are 19, and their gematrical values add up to 1387, 19×73. This great prophecy, together with 9:33, 48:28, 61:9 & 110:2 inform us that the whole world is destined to accept the Quran as God’s unaltered message (See Appendix 38).

[41:54] Indeed, they are doubtful about meeting their Lord. He is fully aware of all things.

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Free Quran Chapter 44: Smoke (Al-Dukhan)

Learn from GOD that the Quran is all we need, it details everything that we need to know for our salvation. We humans find things best if we have a map to look at. And that is exactly what the Quran is. It is a map that shows us how to navigate this life in order for us to enter paradise. It does sound too good to be true. I mean imagine if someone hands you a map leading to a big treasure that will make you rich for eternity. Of course you would follow such a map, right? Well, the Quran is such a map. But it also leads to the immortality you need to even be able to enjoy the eternal wealth. And the best thing of all is that it is a simple map. GOD made it all very easy.

Quran Chapter 44: Smoke (Al-Dukhan)

[44:0] In the name of God, Most Gracious, Most Merciful.

[44:1] H. M.

[44:2] And this enlightening scripture.

[44:3] We have sent it down in a blessed night, for we are to warn.

[44:4] In it (the scripture), every matter of wisdom is clarified.

[44:5] It is a predetermined command from us that we send messengers.

[44:6] This is a mercy from your Lord. He is the Hearer, the Omniscient.

[44:7] Lord of the heavens and the earth, and everything between them. If only you could be certain!

[44:8] There is no other god beside Him. He controls life and death; your Lord and the Lord of your ancestors.

[44:9] Indeed, they are doubtful, heedless.

The Smoke: A Major Prophecy*

[44:10] Therefore, watch for the day when the sky brings a profound smoke.*

*44:10 Only two signs are yet to be fulfilled, this smoke and Gog and Magog (Appendix 25).

[44:11] It will envelop the people; this is a painful retribution.

[44:12] “Our Lord, relieve this retribution for us; we are believers.”

God’s Messenger of the Covenant*

[44:13] Now that it is too late, they remember! An enlightening messenger had come to them.*

*44:13 The sum of sura and verse numbers (44+13) is 57, 19×3, and this Quranic code was proclaimed by God’s Messenger of the Covenant (Appendices 1, 2, & 26).

[44:14] But they turned away from him, saying, “Well educated, but crazy!”

[44:15] We will relieve the retribution for awhile; you will soon revert.

[44:16] The day we strike the big stroke, we will avenge.

[44:17] We have tested before them the people of Pharaoh; an honorable messenger went to them.

[44:18] Proclaiming: “Listen to me, servants of God. I am an honest messenger to you.”

[44:19] And, “Do not transgress against God. I bring to you powerful proofs.

[44:20] “I seek refuge in my Lord and your Lord, if you oppose me.

[44:21] “If you do not wish to believe, then simply leave me alone.”

[44:22] Subsequently, he implored his Lord: “These are wicked people.”

[44:23] (God said,) “Travel with My servants during the night; you will be pursued.

[44:24] “Cross the sea quickly; their troops will be drowned.”

[44:25] Thus, they left behind many gardens and springs.

[44:26] Crops and a luxurious life.

[44:27] Blessings that they enjoyed.

[44:28] All these we caused to be inherited by other people.

[44:29] Neither the heaven, nor the earth wept over them, and they were not respited.

[44:30] Meanwhile, we saved the Children of Israel from the humiliating persecution.

[44:31] From Pharaoh; he was a tyrant.

[44:32] We have chosen them from among all the people, knowingly.

[44:33] We showed them so many proofs, which constituted a great test.

Expect The Same Consequences

[44:34] The present generations say,

[44:35] “We only die the first death; we will never be resurrected!

[44:36] “Bring back our forefathers, if you are truthful.”

[44:37] Are they better than the people of Tubba` and others before them? We annihilated them for their crimes.

[44:38] We did not create the heavens and the earth, and everything between them, just to play.

[44:39] We created them for a specific purpose, but most of them do not know.

[44:40] The Day of Decision awaits them all.

[44:41] That is the day when no friend can help his friend in any way; no one can be helped.

[44:42] Only those who attain mercy from God. He is the Almighty, Most Merciful.

The Disbelievers

[44:43] Surely, the tree of bitterness –

[44:44] will provide the food for the sinful.

[44:45] Like lye, it will boil in the stomachs.

[44:46] Like the boiling of hellish drinks.

[44:47] Take him and throw him into the center of Hell.

[44:48] Then pour upon his head the retribution of the Inferno.

[44:49] “Taste this; you were so powerful, so honorable.”

[44:50] This is what you used to doubt.

The Righteous

[44:51] The righteous will be in a secure position.

[44:52] Enjoying gardens and springs.

[44:53] Wearing velvet and satin; close to each other.

[44:54] We grant them wonderful spouses.

[44:55] They enjoy in it all kinds of fruits, in perfect peace.

The Righteous Do Not Really Die*

[44:56] They do not taste death therein – beyond the first death – and He has spared them the retribution of Hell.

*44:56 As detailed in Appendix 17, the righteous do not really die; they move on directly to the same Paradise where Adam and Eve once lived. Compare this statement with the disbelievers’ statement in 40:11.

[44:57] Such is the blessing from your Lord. Such is the great triumph.

[44:58] We have thus clarified it in your language, that they may take heed.

[44:59] Therefore, wait; they too will have to wait.

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Free Quran Chapter 54: The Moon (Al-Qamar)

Learn from GOD that the Quran is easy to learn, only liars will tell you otherwise. The Quran repeats over and over that you don’t have to depend on religious scholars to understand the Quran. On the contrary, you only need to trust GOD to understand it. The Quran does command that there should be some people in the community who are dedicated to studying the Quran so they can share the knowledge with the others who don’t have time for it themselves. So a community where everyone just studies the Quran and nobody works is completely wrong. Now don’t get me wrong, I’m talking about studying the Quran everyday for hours for the rest of your life. To become and expert, not a religious scholar. Every person is still commanded to study the Quran every night for as much as they can. Anything extra is up to you. This tells us that we should be reading the Quran for a purpose, not just for the sake of reading it. Don’t treat it as casual reading. GOD made the religion easy, so all you have to do is study a couple of pages from the Quran during the night.

Quran Chapter 54: The Moon (Al-Qamar)

[54:0] In the name of God, Most Gracious, Most Merciful.

[54:1] The Hour has come closer, and the moon has split.*

*54:1 This important sign of the approaching end of the world came to pass in 1969 when humans landed on the moon and brought pieces of the moon to earth. At the same time, God’s mathematical Miracle of the Quran was being gradually unveiled. Traditional Muslims opposed it, since it exposed the fallacy of their practices (Appendix 25).

[54:2] Then they saw a miracle; but they turned away and said, “Old magic.”

[54:3] They disbelieved, followed their opinions, and adhered to their old traditions.

[54:4] Sufficient warnings have been delivered to alert them.

[54:5] Great wisdom; but all the warnings have been in vain.

[54:6] Ignore them; the day will come when the caller will announce a terrible disaster.

[54:7] With their eyes humiliated, they come out of the graves like scattered locusts.

[54:8] As they respond to the caller, the disbelievers will say, “This is a difficult day.”

[54:9] The people of Noah disbelieved before them. They disbelieved our servant and said, “Crazy!” He was persecuted.

[54:10] He implored his Lord, “I am oppressed; grant me victory.”

[54:11] We then opened the gates of the sky, pouring water.

[54:12] And we caused springs to gush out of the earth. The waters met to effect a predetermined decision.

The Ark

[54:13] We carried him on a watercraft made of logs and ropes.

[54:14] It ran under our watchful eyes; a reward for one who was rejected.

[54:15] We have set it up as a lesson. Does any of you wish to learn?

[54:16] How terrible was My retribution after the warnings!

[54:17] We made the Quran easy to learn. Does any of you wish to learn?

[54:18] `Ãd disbelieved. Consequently, how terrible was My retribution after the warnings.

[54:19] We sent upon them violent winds, on a day of continuous misery.

[54:20] It tossed the people around as if they were decayed palm tree trunks.

[54:21] How terrible was My retribution after the warnings!

[54:22] We made the Quran easy to learn. Does any of you wish to learn?

[54:23] Thamoud rejected the warnings.

[54:24] They said, “Shall we follow one of us; a human being? We will then go astray, then end up in Hell.

[54:25] “Did the message come down to him, instead of us? He is a flagrant liar.”

[54:26] They will find out tomorrow who the flagrant liar is.

[54:27] We are sending the camel as a test for them. Watch them and be patient.

[54:28] Inform them that the water shall be divided among them; (the camel) shall be allowed to drink on her designated day.

[54:29] But they persuaded their friend to kill (the camel), and he obliged.

[54:30] Consequently, how terrible was My retribution! They have been warned.

[54:31] We sent upon them one blow, whereupon they became like harvested hay.

[54:32] We made the Quran easy to learn. Does any of you wish to learn?

[54:33] The people of Lot rejected the warnings.

[54:34] We showered them with rocks. Only Lot’s family was saved at dawn.

[54:35] We blessed him and his family; we thus reward the appreciative.

[54:36] He warned them about our requital, but they ridiculed the warnings.

[54:37] They negotiated with him about his guests; we blinded them. Suffer My retribution; you have been warned.

[54:38] Early the next morning, a devastating retribution struck them.

[54:39] Suffer My retribution; you have been warned.

[54:40] We made the Quran easy to learn. Does any of you wish to learn?

[54:41] Pharaoh’s people were warned.

[54:42] They rejected all our signs. Consequently, we requited them as an Almighty, Omnipotent should.

[54:43] Are your disbelievers better than those disbelievers? Have you been absolved by the scripture?

[54:44] Perhaps they think, “We will be the winners.”

[54:45] All of them will be defeated; they will turn around and flee.

[54:46] The Hour is awaiting them, and the Hour is far worse and more painful.

[54:47] Certainly, the guilty are astray, and will end up in Hell.

[54:48] They will be dragged into the hellfire, forcibly. Suffer the agony of retribution.

[54:49] Everything we created is precisely measured.

[54:50] Our commands are done within the blink of an eye.

[54:51] We annihilated your counterparts. Does any of you wish to learn?

[54:52] Everything they did is recorded in the scriptures.

[54:53] Everything, small or large, is written down.

[54:54] Surely, the righteous have deserved gardens and rivers.

[54:55] In a position of honor, at an Omnipotent King.

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Free Quran Chapter 55: Most Gracious (Al-Rahmaan)

Learn from GOD that anyone can read the Quran and learn it, religious scholars don’t own it. I can’t stress enough how important it is that everyone, all people in the whole world, can read the Quran. GOD sent it down for us all, to find the truth and be guided so we can redeem our souls. Nobody has the right to tell you that you are not allowed to read it. Religious scholars, the imams, don’t own it. In this chapter GOD tells you to have confidence in your own ability to seek the truth and to stop depending on others in your spiritual journey.

Quran Chapter 55: Most Gracious (Al-Rahmaan)

[55:0] In the name of God, Most Gracious, Most Merciful.

[55:1] The Most Gracious.

[55:2] Teacher of the Quran.

[55:3] Creator of the human beings.

[55:4] He taught them how to distinguish.

[55:5] The sun and the moon are perfectly calculated.

[55:6] The stars and the trees prostrate.

[55:7] He constructed the sky and established the law.

[55:8] You shall not transgress the law.

[55:9] You shall establish justice; do not violate the law.

[55:10] He created the earth for all creatures.

[55:11] In it there are fruits, and date palms with their hanging fruit.*

*55:11 Compare the spaceship Earth’s renewable systems and reproducing astronauts with the most sophisticated spaceships that we launch into space. God be glorified.

[55:12] Also grains and the spices.

[55:13] (O humans and jinns,) which of your Lord’s marvels can you deny?

[55:14] He created the human from aged clay, like the potter’s clay.

[55:15] And created the jinns from blazing fire.

[55:16] (O humans and jinns,) which of your Lord’s marvels can you deny?

[55:17] Lord of the two easts and the two wests.

[55:18] Which of your Lord’s marvels can you deny?

[55:19] He separates the two seas where they meet.

[55:20] A barrier is placed between them, to prevent them from transgressing.

[55:21] Which of your Lord’s marvels can you deny?

[55:22] Out of both of them you get pearls and coral.

[55:23] Which of your Lord’s marvels can you deny?

[55:24] He gave you ships that roam the sea like flags.

[55:25] Which of your Lord’s marvels can you deny?

[55:26] Everyone on earth perishes.

[55:27] Only the presence of your Lord lasts. Possessor of Majesty and Honor.

[55:28] Which of your Lord’s marvels can you deny?

[55:29] Imploring Him is everyone in the heavens and the earth. Every day He is in full control.

[55:30] Which of your Lord’s marvels can you deny?

[55:31] We will call you to account, O humans and jinns.

[55:32] Which of your Lord’s marvels can you deny?

[55:33] O you jinns and humans, if you can penetrate the outer limits of the heavens and the earth, go ahead and penetrate. You cannot penetrate without authorization.

[55:34] Which of your Lord’s marvels can you deny?

[55:35] You get bombarded with projectiles of fire and metal, and you cannot win.

[55:36] Which of your Lord’s marvels can you deny?

[55:37] When the sky disintegrates, and turns rose colored like paint.

[55:38] Which of your Lord’s marvels can you deny?

[55:39] On that day, no human, nor a jinn, will be asked about his sins.

[55:40] Which of your Lord’s marvels can you deny?

[55:41] (This is because) the guilty will be recognized by their looks; they will be taken by the forelocks and the feet.

[55:42] Which of your Lord’s marvels can you deny?

[55:43] This is Gehenna that the guilty used to deny.

[55:44] They will circulate between it and an intolerable inferno.*

*55:44 Full details about the High Heaven, Low Heaven, the Purgatory, Hell, and the intolerable inferno are given in Appendices 5 and 11.

[55:45] Which of your Lord’s marvels can you deny?

[55:46] For those who reverence the majesty of their Lord, two gardens (one for the jinns and one for the humans).

[55:47] Which of your Lord’s marvels can you deny?

[55:48] Full of provisions.

[55:49] Which of your Lord’s marvels can you deny?

[55:50] Two springs are in them, flowing.

[55:51] Which of your Lord’s marvels can you deny?

[55:52] Of every fruit in them, two kinds.

[55:53] Which of your Lord’s marvels can you deny?

[55:54] While relaxing on furnishings lined with satin, the fruits are within reach.

[55:55] Which of your Lord’s marvels can you deny?

[55:56] Their beautiful mates were never touched by any human or jinn.

[55:57] Which of your Lord’s marvels can you deny?

[55:58] They look like gems and coral.

[55:59] Which of your Lord’s marvels can you deny?

[55:60] Is the reward of goodness anything but goodness?

[55:61] Which of your Lord’s marvels can you deny?

[55:62] Below them are two gardens (one for the jinns and one for the humans).

[55:63] Which of your Lord’s marvels can you deny?

[55:64] Side by side.

[55:65] Which of your Lord’s marvels can you deny?

[55:66] In them, wells to be pumped.

[55:67] Which of your Lord’s marvels can you deny?

[55:68] In them are fruits, date palms, and pomegranate.

[55:69] Which of your Lord’s marvels can you deny?

[55:70] In them are beautiful mates.

[55:71] Which of your Lord’s marvels can you deny?

[55:72] Confined in the tents.

[55:73] Which of your Lord’s marvels can you deny?

[55:74] No human ever touched them, nor a jinn.

[55:75] Which of your Lord’s marvels can you deny?

[55:76] They relax on green carpets, in beautiful surroundings.

[55:77] Which of your Lord’s marvels can you deny?

[55:78] Most exalted is the name of your Lord, Possessor of Majesty and Honor.

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Free Quran Chapter 68: The Pen (Al-Qalam)

Learn from GOD that the Quran is a message that belongs to the whole world, Muslims and Arabs don’t own it. It is interesting to see that many non-Muslims and non-Arabs read the Quran and even understand the Quran much better. Not being tainted by traditions certainly makes it easier to find the truth. The biggest problem in the past, for people to accept the Quran, was the tight grip around it by Muslims and Arabs. Then came the internet, which basically made the Quran available to everyone. But then Satan setup a different kind of obstacle, the bad reputation. Just look at the news and everywhere on the internet, there is a reason why every media is vilifying the Quran. Satan is desperate and going all in, because he knows that the Quran will destroy him and all his power.

Quran Chapter 68: The Pen (Al-Qalam)

[68:0] In the name of God, Most Gracious, Most Merciful.

[68:1] NuN, the pen, and what they (the people) write.*

*68:1 “NuN” is unique among the Quran’s miraculous initials. See Appendix 1.

[68:2] You have attained a great blessing from your Lord; you are not crazy.

[68:3] You have attained a recompense that is well deserved.

[68:4] You are blessed with a great moral character.

[68:5] You will see, and they will see.

[68:6] Which of you are condemned.

[68:7] Your Lord is fully aware of those who strayed off His path, and He is fully aware of those who are guided.

[68:8] Do not obey the rejectors.

[68:9] They wish that you compromise, so they too can compromise.

[68:10] Do not obey every lowly swearer.

[68:11] A slanderer, a backbiter.

[68:12] Forbidder of charity, a transgressor, a sinner.

[68:13] Unappreciative, and greedy.

[68:14] Even though he possessed enough money and children.

[68:15] When our revelations are recited to him, he says, “Tales from the past!”

[68:16] We will mark his face.

[68:17] We have tested them like we tested the owners of the garden who swore that they will harvest it in the morning.

[68:18] They were so absolutely sure.

[68:19] A passing (storm) from your Lord passed by it while they were asleep.

[68:20] By morning, it was barren.

[68:21] They called on each other in the morning.

[68:22] “Let us harvest the crop.”

[68:23] On their way, they confided to each other.

[68:24] That from then on, none of them would be poor.

[68:25] They were so absolutely sure of their harvest.

[68:26] But when they saw it, they said, “We were so wrong!

[68:27] “Now, we have nothing!”

They Should Have Said: “God Willing.”

[68:28] The righteous among them said, “If only you had glorified (God)!”

[68:29] They said, “Glory be to our Lord. We have transgressed.”

[68:30] They started to blame each other.

[68:31] They said, “Woe to us. We sinned.

[68:32] “May our Lord grant us a better one. We repent to our Lord.”

[68:33] Such was the requital. But the retribution of the Hereafter is far worse, if they only knew.

[68:34] The righteous have deserved, at their Lord, gardens of bliss.

[68:35] Shall we treat the Submitters like the criminals?

[68:36] What is wrong with your logic?

[68:37] Do you have another book to uphold?

[68:38] In it, do you find anything you want?

[68:39] Or, have you received solemn assurances from us that grant you whatever you wish on the Day of Resurrection?

[68:40] Ask them, “Who guarantees this for you?”

[68:41] Do they have idols? Let their idols help them, if they are truthful.

[68:42] The day will come when they will be exposed, and they will be required to fall prostrate, but they will be unable to.

[68:43] With their eyes subdued, humiliation will cover them. They were invited to fall prostrate when they were whole and able.

[68:44] Therefore, let Me deal with those who reject this Hadith; we will lead them on whence they never perceive.

[68:45] I will give them enough rope; My scheming is formidable.

[68:46] Are you asking them for money, so they are burdened by the fine?

[68:47] Do they know the future? Do they have it recorded?

[68:48] You shall steadfastly persevere in carrying out the commands of your Lord. Do not be like (Jonah) who called from inside the fish.

[68:49] If it were not for his Lord’s grace, he would have been ejected into the desert as a sinner.

[68:50] But his Lord blessed him, and made him righteous.

[68:51] Those who disbelieved show their ridicule in their eyes when they hear the message and say, “He is crazy!”

[68:52] It is in fact a message to the world.

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